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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Preconciliar Missal Allowed Mass “Versus Populum”

Jeff Ostrowski · April 7, 2014

E HAVE SPOKEN a lot about the history of “versus populum” celebration. For example, here is a whole series of articles on that topic. Some may be interested to learn that “versus populum” was actually allowed in the old Latin Liturgy (although Mass was almost never offered that way).

If you don’t believe me, click here:

* *  Rubrics from a 1906 Missale Romanum

These same rubrics have been found in Missals published in 1962, 1927, 1943, 1906, and 1886. If you find earlier missals which say the same thing, please email me.


1962 RUBRICS — Ritus Servandus in celebratione Missae

V, §3 • Si Altare sit ad Orientem, versus populum, Celebrans versa facie ad populum, non vertit humeros ad Altare, cum dicturus est Dominus vobiscum, Orate, fratres, Ite, Missa est, vel daturus benedictionem; sed, osculato Altari in medio, ibi expansis et junctis manibus, ut supra, salutat populum, et dat benedictionem.

V, §3 • If the Altar faces the people, the Celebrant does not turn his back to the Altar when saying Dominus vobiscum, Orate, fratres, Ite, missa est, or when giving the blessing, but having kissed the Altar in the middle, there extending and joining his hands, as above, facing the people, greets them and gives the blessing.

XII, 2 • Si Celebrans in Altari vertit faciem ad populum, non vertit se, sed stans ut erat, benedicit populo, ut supra, in medio Altaris; deinde accedit ad cornu Evangelii, et dicit Evangelium S. Joannis.

XII, §2 • If the Celebrant is at an Altar facing the people, he does not turn around, but standing as he was, blesses the people, as above, at the middle of the Altar. Then he goes to the Gospel side, and reads the Gospel of St. John.

WHEN THE PRIEST FACES ad orientem, what a powerful statement it makes when he literally turns around to speak to the congregation. Think about it. How many times in your life are you focused on doing something, then literally turn around to speak to the ones who are following you? I was taught never to turn around in my pew … Can you imagine how awkward it would be in the middle of Mass for me to keep turning around to face the person behind me? Yet, the priest does this constantly, according to the rubrics, to emphasize the unity that ought to exist between celebrant and congregation. Wow! Very cool.

 

 

UPDATE (from a kind reader):

“Si Altare sit ad Orientem, versus populum, Celebrans versa facie ad populum…” can be found in a 1625 missal on p. xxxvii; a 1674 missal on p. 220; 1861 missal on p. 49; 1866 missal p. xxix as well as several other Missals. Go to google books and type in a dozen words from the rubric and it will come up with a list. You can sort and filter your results by year if you please. My guess is that the rubric has been in there since 1570 (and possibly in earlier Missals), however I have been unable to find either a pdf of one or to physically be able to look in one to verify this.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Ad Orientem, Mass Facing The People Last Updated: March 31, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (Holy Thursday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Holy Thursday, which is 2 April 2026. If such a thing interests you, feel free to download it as a PDF file. I’m not sure I’ve ever heard a more piercingly beautiful INTROIT, and I have come to absolutely love the SATB version of ‘Ubi cáritas’ we are singing (joined by our burgeoning children’s choir). I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    “O Escam Viatorum” • (Holy Thursday)
    When I was very young, I erroneously believed the four psalms provided by the 1957 Liber Usualis—for Communion on Holy Thursday—were the “correct” music to sing on that first day of the TRIDUUM SACRUM. Those four psalms are: Psalm 22 (Dóminus regit me et nihil mihi déerit); Psalm 71 (Deus judícium tuum regi da); Psalm 103 (Bénedic ánima méa); and Psalm 150 (Laudáte Dóminum in sanctis ejus). It turns out I was way out in left field! While nothing forbids singing those psalms, many other options are equally valid. Our volunteer parish choir will sing this COMMUNION PIECE (joined by our burgeoning children’s choir) on Holy Thursday during Holy Communion. Needless to say, this will happen after the proper antiphon from the GRADUALE ROMANUM has been sung.
    —Jeff Ostrowski
    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski

Quick Thoughts

    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“Cardinal Pole’s great synod at Canterbury (1557) wanted a reformed Roman Missal for use everywhere in England.”

— Father Gerald Ellard, SJ

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