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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Audrey Hepburn, Fulton J. Sheen, & Church Singers Who Can’t Read Music

Jeff Ostrowski · March 30, 2014

702 Eliza Y FAIR LADY (1964) is one of my favorite movies. Julie Andrews, whom you’ve doubtless seen in The Sound of Music and Mary Poppins, first made this story popular alongside Rex Harrison on Broadway. Shockingly, Andrews was not selected to star in the 1964 film because producers felt she wasn’t famous enough. Instead, Audrey Hepburn 1 was chosen. For the record, I think Julie Andrews would have been fantastic!

Audrey Hepburn’s singing voice, however, was not used. Those sections were dubbed by another singer. Hepburn (I’m told) was a low singer and the directors balked at transposing her songs to a lower tessitura. If you search YouTube, though, you can see movie clips with Hepburn’s actual voice!!!

      * *  VIDEO EXAMPLE • Hepburn’s Actual Singing Voice   —   (a version without ads)

But what does this have to do with Church musicians?

The fact is, Audrey Hepburn was not that great of a singer. Some might find this statement unfair. After all, they might assert, Hepburn knew another singer’s voice would dub hers, so she was mainly concerned with the facial emotions. (If, in fact, she knew this, I suppose that assertion is worth considering.)

But isn’t it strange to hear this video? Her singing technique has some … flaws!

Do you direct choir members with flaws? Do you direct choir members who can’t read music? Do you direct choir members who don’t know how to “swell” on the correct notes, sometimes sing the wrong pitch, and are consistently too heavy on the final tones? Take heart — just tell them that even Audrey Hepburn made mistakes!

Did you notice that singer, pianist, and chorus weren’t always together in that clip? What’s wrong? Can’t they count? Can’t they feel the beat? Again: these are the things that happen in real life. I’m often amazed when I hear piano concerti performed by the most famous artists (Vladimir Horowitz, Josef Hofmann, Fritz Reiner, Edwin Fisher, Ignaz Tiegerman, and so forth) only to discover that orchestra and soloist are not together! It’s quite … disconcerting. If this happens to the most talented, why do we become frustrated with our amateur singers? Why don’t we show more patience?

DURING THE 1970S, MY FRIEND’S FATHER met Archbishop Fulton J. Sheen in Missouri. Approaching the end of his life, Sheen was traveling all over the USA promoting the daily Holy Hour. This father introduced his wife and told him they had twelve children. Looking into the mother’s eyes, Sheen said, “You’re guaranteed salvation.” Then he looked at the father and said, “Any woman who sheds so much blood for children is guaranteed salvation.”

I believe there’s another reason why mothers are pleasing to the Lord. Every second of their lives — each and every second — is dedicated to caring for young babies, and they never get a break. You might think I’m exaggerating … but I’m not. Mothers never get a moment of peace when young children are around. Period.

Similarly, singing is pleasing to God since it is necessary to give one’s entire self. If somebody sings “half-heartedly” the listener can always tell. True singing demands total commitment — heart, mind, and voice — and this is why it’s important to sing worthy liturgical music that’s truly sacred.



NOTES FROM THIS ARTICLE:

1   In grade school, we students asked a happily-married professor his candidate for the most beautiful woman of all time. (You’d be amazed at the topics we discussed in school, by the way!) The professor answered without hesitation, “Probably Audrey Hepburn.” I remember being shocked. I’d seen her in My Fair Lady but didn’t think her looks were anything special … and my opinion remains the same after all these years. However, according to Google, many men consider her the most beautiful woman of all time.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Audrey Hepburn My Fair Lady Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The authority of the Pope is not unlimited. It is at the service of Sacred Tradition. Still less is any kind of general ‘freedom’ of manufacture, degenerating into spontaneous improvisation, compatible with the essence of faith and liturgy. The greatness of the liturgy depends—we shall have to repeat this frequently—on its lack of spontaneity.”

— Josef Cardinal Ratzinger (2000)

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