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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Audrey Hepburn, Fulton J. Sheen, & Church Singers Who Can’t Read Music

Jeff Ostrowski · March 30, 2014

702 Eliza Y FAIR LADY (1964) is one of my favorite movies. Julie Andrews, whom you’ve doubtless seen in The Sound of Music and Mary Poppins, first made this story popular alongside Rex Harrison on Broadway. Shockingly, Andrews was not selected to star in the 1964 film because producers felt she wasn’t famous enough. Instead, Audrey Hepburn 1 was chosen. For the record, I think Julie Andrews would have been fantastic!

Audrey Hepburn’s singing voice, however, was not used. Those sections were dubbed by another singer. Hepburn (I’m told) was a low singer and the directors balked at transposing her songs to a lower tessitura. If you search YouTube, though, you can see movie clips with Hepburn’s actual voice!!!

      * *  VIDEO EXAMPLE • Hepburn’s Actual Singing Voice   —   (a version without ads)

But what does this have to do with Church musicians?

The fact is, Audrey Hepburn was not that great of a singer. Some might find this statement unfair. After all, they might assert, Hepburn knew another singer’s voice would dub hers, so she was mainly concerned with the facial emotions. (If, in fact, she knew this, I suppose that assertion is worth considering.)

But isn’t it strange to hear this video? Her singing technique has some … flaws!

Do you direct choir members with flaws? Do you direct choir members who can’t read music? Do you direct choir members who don’t know how to “swell” on the correct notes, sometimes sing the wrong pitch, and are consistently too heavy on the final tones? Take heart — just tell them that even Audrey Hepburn made mistakes!

Did you notice that singer, pianist, and chorus weren’t always together in that clip? What’s wrong? Can’t they count? Can’t they feel the beat? Again: these are the things that happen in real life. I’m often amazed when I hear piano concerti performed by the most famous artists (Vladimir Horowitz, Josef Hofmann, Fritz Reiner, Edwin Fisher, Ignaz Tiegerman, and so forth) only to discover that orchestra and soloist are not together! It’s quite … disconcerting. If this happens to the most talented, why do we become frustrated with our amateur singers? Why don’t we show more patience?

DURING THE 1970S, MY FRIEND’S FATHER met Archbishop Fulton J. Sheen in Missouri. Approaching the end of his life, Sheen was traveling all over the USA promoting the daily Holy Hour. This father introduced his wife and told him they had twelve children. Looking into the mother’s eyes, Sheen said, “You’re guaranteed salvation.” Then he looked at the father and said, “Any woman who sheds so much blood for children is guaranteed salvation.”

I believe there’s another reason why mothers are pleasing to the Lord. Every second of their lives — each and every second — is dedicated to caring for young babies, and they never get a break. You might think I’m exaggerating … but I’m not. Mothers never get a moment of peace when young children are around. Period.

Similarly, singing is pleasing to God since it is necessary to give one’s entire self. If somebody sings “half-heartedly” the listener can always tell. True singing demands total commitment — heart, mind, and voice — and this is why it’s important to sing worthy liturgical music that’s truly sacred.



NOTES FROM THIS ARTICLE:

1   In grade school, we students asked a happily-married professor his candidate for the most beautiful woman of all time. (You’d be amazed at the topics we discussed in school, by the way!) The professor answered without hesitation, “Probably Audrey Hepburn.” I remember being shocked. I’d seen her in My Fair Lady but didn’t think her looks were anything special … and my opinion remains the same after all these years. However, according to Google, many men consider her the most beautiful woman of all time.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Audrey Hepburn My Fair Lady Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“We being many are one bread and one body, All who share the one bread and one cup. Vs. Thou hast prepared of thy sweetness for the poor, O God, who makest us to dwell in one mind in thy house. All who share the one bread and one cup.”

— Responsory (Matins for Corpus Christi) transl. by Fortescue

Recent Posts

  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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