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Views from the Choir Loft

Homily: 3rd Sunday of Lent (Year A)

Guest Author · March 23, 2014

ALWAYS HESITATE to take the shorter version of the Scripture readings when that is given as an option. I think it is better to shorten the sermon or homily rather than to take the shorter reading from the Bible. Now I realize this reasoning may not always be valid or even the best choice, but it is a thought that does influence my choice. I didn’t pay attention to which parts would be omitted in the shorter version of today’s Gospel. But today’s event is very memorable in the life of our Lord. It has inspired some great paintings. It brings out qualities and characteristics of our Lord that perhaps are not so clearly seen in other events.

To me this event shows that our Lord came for sinners. We have no way of knowing if this woman was a notorious sinner, that is, everyone knew that by now she had had five husbands. Was that possibly the reason she was coming to the well by herself at noon to get water? Had the other women all come earlier when it was cooler? Who knows how some of those husbands might have treated her? Of course Jesus knew. I have always been amused by this woman’s use of what some would call a ‘mental’ reservation when she said she had no husband. Was she really meaning that she knew she was in an ‘invalid’ marriage, and that the man she was now with was not really her husband? Or did she think she might strike up something with this nice looking young man? Well Jesus soon put the damper on that!

It just all goes to show us that human nature doesn’t change. I often think of that when we meet that Gospel passage which has the Pharisees asking, “Master, Is it ever lawful for a man to divorce his wife and marry another?” I often think, “They were asking that question back then and they are still asking that question.” And the answer is still the same. “What God has joined together, let no man put asunder” has been, is, and will always be true. Or as the elderly Illinois farmer once put it to me, “What’s right is right, and what’s wrong is wrong, and you can’t change it!”

And the nature of marriage can’t change. I have often said that I thought there were some truths that were self evident, like the Constitution of the United States speaks about. All men are created equal; the right to the pursuit of happiness, etc. They are so self-evident; we don’t have to prove them. I used to think that marriage was the union or joining for life of one man and one woman for the begetting of children and their mutual help and support. This was a self evident truth and didn’t need any proof. But apparently lots of people no longer think this way.

Sin has been going on a long time, ever since the time of Adam and Eve. It seems the characteristic of our time is that now we want to call sin something good; we want to say we have a right to things that are sinful; we think others should even support and promote sinful ways of life. And if you are unwilling to do that, you are being unfair and unjust. I think we are becoming worse than the ancient pagan Romans and Greeks. I never heard of them approving same-sex marriages. And even uneducated and uncivilized people didn’t kill their own children or approve abortion.

When the Blessed Mother gave us the ‘Fatima‘ prayer to be prayed after each decade of the Rosary, I’m referring mainly to the words “especially those who have most need of thy mercy,” I think she must have been thinking of those who aren’t even aware of sin and God anymore. The Bible speaks of not ‘hardening’ your hearts. I’ve heard that some psychologists say that guilt feelings are bad for us. I don’t know that I agree. If I do something wrong, I should feel guilty, and it is good to feel guilty, so that I will do something about it. The tragic situation is to do wrong, but to have such a hardened heart as to not feel guilty. One can easily die unrepentant in that state. Hopefully we will meet this lady at the well in heaven some day and learn ‘the rest of the story’.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski
    “Yahweh” in church songs?
    My pastor asked me to write a weekly column for our parish bulletin. The one scheduled to run on 22 June 2025 is called “Three Words in a Psalm” and speaks of translating the TETRAGRAMMATON. You can read the article at this column repository. All of them are quite brief because I was asked to keep within a certain word limit.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

The eminent theologian Suarez (who died in 1617) […] took the position that a pope would be schismatic “if he, as is his duty, would not be in full communion with the body of the Church as, for example, if he were to excommunicate the entire Church, or if he were to change all the liturgical rites of the Church that have been upheld by apostolic tradition.”

— Monsignor Klaus Gamber (1981)

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  • “Yahweh” in church songs?

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