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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 1st Sunday of Lent (Year A)

Guest Author · March 8, 2014

NE OF THE OLDEST practices in the Church is the observance of Lent. Many of the details are lost in history. But some things can be said with certainty. The original idea comes from our Lord spending forty days and nights in the desert alone before He began His public ministry or preaching. That is why from time immemorial this event in the life of our Lord is always recounted at Mass on the First Sunday of Lent.

As Catholics we claim to be followers of Christ. What does that mean? Or what should that mean? Briefly stated it should mean that we try to live as Christ would want us to live. But it is important that this not be just some vague abstract idea that has no meaning or bearing in our everyday living. Quite concretely or really we are now observing Lent, a time of extra praying and penance because that is what Jesus did for forty days in the desert. Now whatever we do might seem to be very little and puny in comparison with what Jesus did, but at least we are doing something. At least hopefully we are doing something. I think it is important that we be very specific in what we are determined to do especially in our prayer, or in our extra time that we are willing to spend with God. I fear that if we leave it too general, often we never quite get around to doing anything. Make it an extra rosary, or attendance at Mass or the Way of the Cross, or the Chaplet of Divine Mercy. I can assure you that it will have eternal benefits. I do believe that the more a person prays the easier praying will become for them. If you don’t like to do it, make yourself do it. It’s a wonderful way of imitating Jesus.

As Catholics we claim or want to have Christ as our model. That is one reason why every Sunday, and really at every Mass, the Church presents us with some selection from the Gospels, from the life of our Lord, for our inspiration and imitation. These stories and events about the life of Jesus are not supposed to just go in one ear and out the other. If we would just take in a little each time when we hear something, just think how improved our lives would soon be! Jesus certainly gives us some good pointers on how to deal with the devil in today’s Gospel incident.

ENT—THE ACCEPTABLE TIME: In one of his Epistles St. Paul speaks about the acceptable time. Lent is certainly an acceptable time to take stock of how we are doing spiritually. I believe it was the famous liturgist, Fr. Pius Parsch, who suggested that we look on the season of Lent as a time of spiritual retreat for our souls. The Mass formulae for each day of Lent certainly offer much material for that lectio divina so recommended by spiritual writers for the good of our souls. You can do this with profit even if you are not able to get to daily Mass during Lent. That would be a very practical way of making your time of Lent a spiritual oasis for your soul.

The various temptations: Spiritual writers see a progression in the various temptations that the devil presented to our Lord. The first of changing stones into bread was on a material or sensual level. And probably that is where the devil is able to get or trap most people. The second one would refer more to vain glory or boasting. We can probably see how this is a worse kind of sin than merely sensual sins. I suspect that the devil really saved his best one for the last, somehow or other feeling that this Jesus could not resist this offer. We know that each time Jesus answered without any hesitation and that is how we should respond in the face of temptation.

Unfortunately we almost have to say that the devil has won on two scores or fronts today. First of all, lots of people don’t even believe in him anymore or take him serious. That is probably the biggest victory he can win. Secondly, many people and sources are doing the devil’s work for him. Just think of the availability now of pornography on the internet today, which wasn’t there a few years ago. And then the way the devil is able to get a hold on people’s souls through the use of drugs and other substances so that they end up doing things that they never would do otherwise. I was glad to hear a young priest—now a pastor—tell me that this Lent he is introducing the praying of the St. Michael prayer in his parish at every Mass. You can’t tell me that the devil isn’t behind all this filth on the internet and the use of drugs especially among our young people. Yet some authorities in the Catholic Church seem to be very wishy-washy about the need of any kind of exorcisms anymore! Almost all of them have been removed from the new rite of Baptism.

Psalm 90 (91): The proper parts of today’s Mass make great use of psalm 90 or 91, depending upon which numeration you follow. I recall one of our Chant teachers saying that we pray and chant this psalm on this day in praise of and reparation to Jesus for allowing Himself to be tempted by the devil. That is one of the wonderful things about the psalms; they can be prayed from so many different aspects or vantage points. This is true because Jesus is both human and divine. Sometimes in praying the psalms we are praying with Jesus and sometimes we are praying to Jesus. And sometimes the same psalm can be a combination of both. This psalm is also one of the Biblical sources for our belief in Guardian Angels. And so while we do believe that the devil is very real and is out to harm us, we also believe that St. Michael is even more powerful, and that God has given each of us an angel to watch over us. We just have to be more aware of them and consciously ask for their assistance.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski
    “Music List” • 30th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 26 October 2025, which is the 30th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Little Encouragement?
    In the Gospel, our Savior tells about 10 lepers who were healed. Only one went back to give thanks. Precious few express gratitude, yet many have endless energy to complain. For that reason, I deeply appreciate receiving messages like the following, which arrived a few days ago (about the parish where I direct in Michigan): “Last Sunday, a couple I knew from Grand Rapids was at Mass at 10:00 a.m. I got a chance to talk to them after Mass. I wanted to let you know what they said about the choir. They were absolutely floored by our sound!!!!! They both said they could continuously listen to our choir and the beauty of it. They asked me: “Do you always sound like that?” And they were also very surprised at how packed the church was. They said it was nice for them to be in such a full church. I just thought you would be interested to know their thoughts about our choir.”
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“It is the choir that can make the most valuable contribution to the liturgy; it is through the choir that significant numbers of the congregation can make a significant and valuable offering in the community’s act of worship. The choir links directly academic excellence, artistic creation, disciplined attention and self expression in the making of something fitting for the worship of God.”

— Father Daniel Higgins, Choirmaster at Saint Edmund’s College, Ware

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