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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Comedian Jimmy Fallon Wanted To Be A Priest

Jeff Ostrowski · February 19, 2014

780 Jimmy Fallon Priest HE FOLLOWING comes to us by way of the Musica Sacra Forum. Late-night comedy was a big deal when I was in 4th grade, but my parents didn’t allow us to watch it. To this day, I’ve never watched late-night comedy. (I’m told very few people do these days.) However, I’ve seen YouTube excerpts on occasion. I think Jimmy Fallon has a very nice smile — deep down, he seems to have a good heart. Granted, I have no factual basis for saying this, but when I saw him smile, that was my impression — take it or leave it!

How ironic, and how telling, that even a comedian realizes there ought to be reverence at Mass!


INTERVIEWER: So you went to Catholic school when you were young.

MR. FALLON: Oh yeah.

INTERVIEWER: Did you have…

MR. FALLON: I wanted to be a priest.

INTERVIEWER: Did you really?

MR. FALLON: Yeah. I loved it.

INTERVIEWER: Why?

MR. FALLON: I just, I loved the church. I loved the idea of it. I loved the smell of the incense. I loved the feeling you get when you left church. I loved like how this priest can make people feel this good. I just thought it was, I loved the whole idea of it. My grandfather was very religious, so I used to go to Mass with him at like 6:45 in the morning serve Mass and then you made money too if you did weddings and funerals. They’d give you, you’d get like five bucks. And so I go okay, I can make money too. I go this could be a good deal for me. I thought I had the calling.

[ … ]

INTERVIEWER: Do you still go to church?

MR. FALLON: I don’t go to – I tried to go back. When I was out in L.A. and I was like kind of struggling for a bit I went to church for a while, but it’s kind of, it’s gotten gigantic now for me. It’s like too … there’s a band. There’s a band there now and you got to … you have to hold hands with people through the whole Mass now, and I don’t like doing that. You know, I mean it used to be the shaking hands Peace was the only time you touched each other.

INTERVIEWER: Mm-hmm.

MR. FALLON: Now I’m holding now I’m lifting people. Like Simba.

(Soundbite of laughter)

MR. FALLON: I’m holding them (Singing) ha nah hey nah ho.

(Speaking) I’m … I’m doing too much. I don’t want — there’s Frisbees being thrown, there’s beach balls going around, people waving lighters, and I go this is too much for me. I want the old way. I want to hang out with the, you know, with the nuns, you know, that was my favorite type of Mass … and the Grotto and just like straight up, just Mass-Mass.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Ambrose and Prudentius took something classical and made it Christian; the revisers and their imitators took something Christian and tried to make it classical. The result may be pedantry, and sometimes perhaps poetry; but it is not piety. “Accessit Latinitas, discessit pietas.”

— Fr. Joseph Connelly (1954)

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  • They did a terrible thing
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