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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Movie Review: The Monuments Men

Fr. David Friel · February 16, 2014

OW SHOWING on the silver screen, George Clooney’s latest film, The Monuments Men, presents a story that would interest art enthusiasts. It loosely recounts the story of the Monuments, Fine Arts, and Archives (MFAA) program enacted by FDR and supported by the Allied forces. The so-called “Monuments Men” were a collection of curators and art historians who were tasked with preserving notable buildings and recovering stolen art during World War II and after its conclusion.

The film has received mostly unfavorable reviews. This is understandable, considering several major cinematic shortfalls. The story involves seven leading characters, none of whom are well developed. While portrayed by a cadre of noteworthy actors, the script leaves character development very thin. It is difficult to discern, moreover, whether the desired tone for the movie is serious or comedic, dramatic or action-oriented. Although the basic plot is based on history, there are also many points of departure from the real-life MFAA. The movie gives the appearance, at times, of being a collection of unrelated vignettes, rather than a cohesive story.

The Monuments Men nevertheless remains an interesting film to me, as a lover of art. It concerns a facet of WWII history that receives little attention, and it conveys a refreshingly reverential attitude toward the great art of the Western world. Throughout, the viewer senses that the Monuments Men feel empowered by the nobility of their task. Safeguarding the treasures of European art is portrayed as a mission at once practical and heroic.

We have discussed the enduring quality of art on these pages before, in another review. To see these themes incorporated into a wide-release motion picture from a leading actor & director, though, is most encouraging. It would be hard to imagine this picture not having a positive effect on the wider population’s respect for art’s special value.

Several scenes raise difficult questions regarding the value of a piece of “priceless” art. Is any piece of art more valuable than a human life? To that, we must answer no. Having said that, though, under the principle of double effect, there could still be situations in which risking one’s life for the sake of preserving a great work of art could be justifiable. Issues of proportionality and collateral damage are obliquely drawn in to the narrative, and some of the situations these men encounter really cause one to think. The plot, scattered though it may be, strongly conveys a sense of the corporate responsibility we all share for preserving art and handing it on to future generations; it seems to assume that all humanity shares in the ownership of our race’s greatest handiwork, on the basis that art is a foundational requisite for true culture.

In my opinion, the story is worth telling, and the real-life characters present opportunities that may have been better suited to a mini-series than a single-release film. It would have been entertaining to see such a strong cast bring texture and shape and life to these unsatisfying, flat character sketches. I recommend this film for artists and art lovers, less for its cinematic merits than for its thematic content and the piquant questions it raises.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Beauty, Traditional Catholic Artwork, Traditional Catholic Paintings Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“I prefer to say nothing, or very little, about the new calendar, the handiwork of a trio of maniacs who suppressed—with no good reason—Septuagesima and the Octave of Pentecost and who scattered three quarters of the Saints higgledy-piddledy, all based on notions of their own devising!”

— ‘Fr. Bouyer, Consilium member appointed by Pope Paul VI’

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