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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Movie Review: The Monuments Men

Fr. David Friel · February 16, 2014

OW SHOWING on the silver screen, George Clooney’s latest film, The Monuments Men, presents a story that would interest art enthusiasts. It loosely recounts the story of the Monuments, Fine Arts, and Archives (MFAA) program enacted by FDR and supported by the Allied forces. The so-called “Monuments Men” were a collection of curators and art historians who were tasked with preserving notable buildings and recovering stolen art during World War II and after its conclusion.

The film has received mostly unfavorable reviews. This is understandable, considering several major cinematic shortfalls. The story involves seven leading characters, none of whom are well developed. While portrayed by a cadre of noteworthy actors, the script leaves character development very thin. It is difficult to discern, moreover, whether the desired tone for the movie is serious or comedic, dramatic or action-oriented. Although the basic plot is based on history, there are also many points of departure from the real-life MFAA. The movie gives the appearance, at times, of being a collection of unrelated vignettes, rather than a cohesive story.

The Monuments Men nevertheless remains an interesting film to me, as a lover of art. It concerns a facet of WWII history that receives little attention, and it conveys a refreshingly reverential attitude toward the great art of the Western world. Throughout, the viewer senses that the Monuments Men feel empowered by the nobility of their task. Safeguarding the treasures of European art is portrayed as a mission at once practical and heroic.

We have discussed the enduring quality of art on these pages before, in another review. To see these themes incorporated into a wide-release motion picture from a leading actor & director, though, is most encouraging. It would be hard to imagine this picture not having a positive effect on the wider population’s respect for art’s special value.

Several scenes raise difficult questions regarding the value of a piece of “priceless” art. Is any piece of art more valuable than a human life? To that, we must answer no. Having said that, though, under the principle of double effect, there could still be situations in which risking one’s life for the sake of preserving a great work of art could be justifiable. Issues of proportionality and collateral damage are obliquely drawn in to the narrative, and some of the situations these men encounter really cause one to think. The plot, scattered though it may be, strongly conveys a sense of the corporate responsibility we all share for preserving art and handing it on to future generations; it seems to assume that all humanity shares in the ownership of our race’s greatest handiwork, on the basis that art is a foundational requisite for true culture.

In my opinion, the story is worth telling, and the real-life characters present opportunities that may have been better suited to a mini-series than a single-release film. It would have been entertaining to see such a strong cast bring texture and shape and life to these unsatisfying, flat character sketches. I recommend this film for artists and art lovers, less for its cinematic merits than for its thematic content and the piquant questions it raises.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Beauty, Traditional Catholic Artwork, Traditional Catholic Paintings Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Goupil deserves the name of martyr not only because he has been murdered by the enemies of God and His Church while laboring in ardent charity for his neighbor, but most of all because he was killed for being at prayer and notably for making the Sign of the Cross.

— St. Isaac Jogues (after the martyrdom of Saint René Goupil)

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  • Dr. Mahrt explains the ‘Spoken’ Propers
  • PDF • “Music List” (1st Sunday of Advent)
  • Kid’s Repertoire • “Jeffrey’s 3 Recommendations”

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