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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Initial Response To Pope Francis’ Recent Actions Regarding Monsignori

Jeff Ostrowski · January 5, 2014

ATICAN INSIDER REPORTS that Pope Francis has put an end to the naming of Monsignori, unless a priest be over the age of 65. Will this move have any effect on the scandalous and damaging secular music performed each Sunday in so many Catholic churches? Will it help solve the massive crisis of faith afflicting our Church since the Council? Will it cause even one lapsed Catholic to resume attending Mass on Sundays? I suppose only time will tell, but these are some of the most pressing priorities on Francis’ plate.

One writer said it’s an effort to curb careerism, but he obviously has no clue. The best way to stop careerism would be mandating a minimum period of time a priest must serve in a “typical” parish setting before being assigned to teach in the seminary or do Chancery work. Such inaccurate analysis, however, is not surprising, since gibberish from unqualified sensationalists abounds when it comes to Pope Francis. The naming of Monsignori had been a way individual bishops could recognize faithful service, and each bishop was free to name them or not. The hypocrisy of some applauding this action is unbelievable, since these same quarters are usually in favor of “individual bishops governing their own dioceses without interference from Rome.”

YOU’RE PROBABLY THINKING, “OK, Jeff, since you’re so smart, what reforms should Francis enact?” I would like to see Francis start to curb the “horse barn” mentality of the Church. What? You never heard of that mentality? I will explain:

One of the favorite techniques of the “liturgical progressives” since the Council is to allow a forbidden practice for a period of time. Then, when Rome finally demands an account, the perpetrator says, “Oh, but this already being done. The horse is already out of the barn. We can’t turn back the clock now …” In other words, halting a (forbidden) practice already being done has somehow been considered unthinkable. A reliable witness has told me that Archbishop Weakland often used this technique in his now notorious dealings with Rome.

I’m reminded of an “open letter” written last year by Roger Cardinal Mahony. In it, he responded to Archbishop José Gomez, who had been forced to strip him of all public duties owing to Mahony’s malfeasance in concealing clergy sex abuse (for which his diocese paid nearly a billion dollars in damages). I’m not going to quote the entire letter, which is extremely petulant and self-serving, but here’s an excerpt:

I have stated time and time again that I made mistakes, especially in the mid-1980s. I apologized for those mistakes, and committed myself to make certain that the Archdiocese was safe for everyone. Unfortunately, I cannot return now to the 1980s and reverse actions and decisions made then.

Once again, we see the “horse barn” mentality … but, what is the proper response? Well, for starters, Mahony should not have attended the Conclave, because his judgment is obviously not sound. Also, he should have spent the rest of his life in a monastery doing penance, as well as giving his personal funds to the victims and meeting with them each year. I could keep going, but in essence, merely saying, “Oops!” is insufficient. If I break your window and sincerely apologize, you ought to say, “I accept your apology … but you still must repair the window you broke!”

In my humble opinion, I think eliminating Monsignori under 65 is akin to “rearranging deck chairs on the Titanic.” However, I believe all Monsignori are obligated pay some kind of special “tax” each year, on account of their office. Perhaps all that money can now be pledged to support our efforts here at CCW!   Hey, I can dream, can’t I?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Pope Francis Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“I would hope there is a place [at Mass] for the avant-garde in the same way I think there has to be a place—and we have to be careful with this—a place for Jazz and a place for Evangelical and all of that. […] On theological grounds, I do think we need interaction with the culture at the level of high art or at the level of more commercial pop culture.”

— Fr. Anthony Ruff (22 June 2016)

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