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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Is It An Obligation?

Fr. David Friel · December 8, 2013

HE DATE OF THE IMMACULATE CONCEPTION this year is thoroughly confusing, even to Mass-going cradle Catholics. The transfer or omission of holydays that fall on Friday, Saturday, Sunday, or Monday is a mystery to most, and I am afraid I won’t be able to shed much explanatory light.

What I would like to do, however, is give an encouragement.

This year (in the Ordinary Form), the Solemnity of the Immaculate Conception is superceded by the Solemnity of the Second Sunday of Advent. As such, the holy day will be observed on Monday, December 9th. (In the Extraordinary Form, the Immaculate Conception remains a first class feast and is not supplanted by the Mass of Sunday; the orations for the Sunday, however, are commemorated.)

While Monday therefore will not be a holy day of obligation, it will still be a holyday. So my encouragement is this: although attendance at Mass is not obligatory, let’s make sure to celebrate Monday as the holyday that it is.

Tomorrow, if you are able to go to Mass, go. It doesn’t matter that it’s not required. If you are able to avoid work, do so. If you have an opportunity to make a visit to the Blessed Sacrament, take it. If you want to mark the day with your family, pray the rosary together or sing a hymn to the Blessed Mother after dinner.

These suggestions hold true also for holydays that are, in fact, holy days of obligation. It is quite possible to go to Mass on those days, but not really observe the “spirit” of the holyday.

On the patronal feast of our country, let’s not miss the opportunity to honor the Blessed Lady and renew our devotion to her. O Mary, conceived without sin: pray for us who have recourse to thee!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Working on a Holy Day of Obligation Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) falls on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski
    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“I am of the opinion, to be sure, that the old rite should be granted much more generously to all those who desire it. It’s impossible to see what could be dangerous or unacceptable about that. A community is calling its very being into question when it suddenly declares that what until now was its holiest and highest possession is strictly forbidden and when it makes the longing for it seem downright indecent.”

— Cardinal Ratzinger, 1997

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  • Is the USCCB trolling us?
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  • “Common” Responsorial Psalm?

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