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Views from the Choir Loft

The Lord as “Dominus”

Fr. David Friel · November 24, 2013

LOVE LANGUAGES. I’ve always loved studying and experiencing other languages. At my grade school, we were lucky to study four years of Spanish. In high school, I had four years of German and one year of Latin. And, in the seminary, I studied a combined 14 semesters of Spanish, Latin, Hebrew, & Greek. It’s a little embarrassing to admit that, after all that study, the only language I speak fluently is English (and that’s debatable at times!).

The more deeply one becomes involved in sacred music, the more the need for a working proficiency in Latin becomes necessary. So much of the treasury of music for worship uses what continues to be the mother tongue of Roman Catholics.

Those who attend Mass in Latin, whether the Ordinary or Extraordinary Form, will know the phrase Dominus vobiscum, to which the response is Et cum spiritu tuo. The meaning, of course, is: “The Lord be with you. And with your spirit.”

I like that first word very much: Dominus. That’s a great word for “Lord,” because it is related to our English word, “dominate.” That well describes what our Lord is supposed to do. He is supposed to “dominate” our lives!

Does He? The Church celebrates Jesus today as “Christ the King.” If He’s not the King of our hearts, where else will His dominion be?

What dominates your life?

•  Some people let guarding & building up their reputation dominate their lives.

•  Some people are dominated by soccer or football or cheerleading.

•  Others are dominated by depression.

•  Countless numbers of people are dominated by an addiction.

•  And, for those who aren’t, many times our lives are dominated by the addiction of someone else.

•  Some people’s lives are dominated by debt and financial woes.

•  Tons of people are dominated by their phones and iPads and other gadgets.

•  For some people, it’s hatred and grudges that they allow to dominate them.

•  For many musicians, it is the endless pursuit of perfection that consumes, enslaves, and dominates us.

Exactly one month from tomorrow, we will be celebrating Christmas. If you should go to Midnight Mass, you will hear from the Prophet Isaiah in the first reading. This is what he will say: “For unto us a Child is born, a Son is given us; upon His shoulder, dominion rests.”

Allowing God to have dominion in our lives is essential for our happiness. It doesn’t take a lot of work, and you don’t have to speak any fancy languages. All you have to do is give God control.

Will you let Christ be King of your heart? Will you let Him dominate your music, your family, and your life?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Latin Last Updated: January 1, 2020

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Fr. David Friel

About Fr. David Friel

Ordained in 2011, Father Friel served as Parochial Vicar at St. Anselm Parish in Northeast Philly. He is currently a doctoral candidate in liturgical theology at The Catholic University of America.—(Read full biography).

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Quick Thoughts

Surprising Popularity!

One of our most popular downloads has proven to be the organ accompaniment to “The Monastery Hymnal” (131 pages). This book was compiled, arranged, and edited by Achille P. Bragers, who studied at the Lemmensinstituut (Belgium) about thirty years before that school produced the NOH. Bragers might be considered an example of Belgium “Stile Antico” whereas Flor Peeters and Jules Van Nuffel represented Belgium “Prima Pratica.” You can download the hymnal by Bragers at this link.

—Jeff Ostrowski
15 February 2021 • To Capitalize…?

In the Introit for the 6th Sunday after Pentecost, there is a question regarding whether to capitalize the word “christi.” The Vulgata does not, because Psalm 27 is not specifically referring to Our Lord, but rather to God’s “anointed one.” However, Missals tend to capitalize it, such as the official 1962 Missal and also a book from 1777 called Missel de Paris. Something tells me Monsignor Knox would not capitalize it.

—Jeff Ostrowski
15 February 2021 • “Sung vs. Spoken”

We have spoken quite a bit about “sung vs. spoken” antiphons. We have also noted that the texts of the Graduale Romanum sometimes don’t match the Missal texts (in the Extraordinary Form) because the Mass Propers are older than Saint Jerome’s Vulgate, and sometimes came from the ITALA versions of Sacred Scripture. On occasion, the Missal itself doesn’t match the Vulgate—cf. the Introit “Esto Mihi.” The Vulgate has: “Esto mihi in Deum protectórem et in domum refúgii…” but the Missal and Graduale Romanum use “Esto mihi in Deum protectórem et in locum refúgii…” The 1970s “spoken propers” use the traditional version, as you can see.

—Jeff Ostrowski

Random Quote

At the Council of Trent, the subject was raised whether it was correct to refer to the unconsecrated elements of bread and wine as “immaculata hostia” (spotless victim) and “calix salutaris” (chalice of salvation) in the offertory prayers. Likewise the legitimacy of the making the sign of the cross over the elements after the Eucharistic consecration was discussed.

— ‘Fr. Uwe Michael Lang, Cong. Orat.’

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