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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

A Culture Obsessed With Sensationalism

Jeff Ostrowski · October 28, 2013

The one who tells the story can matter more than the story itself. Suppose I wrote the following:

ITH SWEAT on my brow, I began the final piece on my jury program: a Concerto by Ludwig Van Beethoven. Approaching the recapitulation, I saw one judge raise a hand, saying simply: “Enough.” I stopped playing and knew my career was over.

Pretty dramatic, huh? And every word is true … but there’s one problem: it’s false. But if it’s false, how can every word be true? The author (in this case, myself) is guilty of sensationalism. For example, it’s true they stopped me before the Recap … but they always stop students before the Recap. (In a Classical Concerto, the Recap is the same basic music, transposed to a different key.) It’s true my “career” was over, but that’s because I’d made a decision to switch majors, so this was my last piano jury. And, yes, I was sweating like crazy, mainly because (Uh oh!) I hadn’t memorized the Recap of the Beethoven, since the judges normally stop you before the Recap. Still, just knowing they might ask for the Recap made me nervous. If they did, I was in big trouble.

SENSATIONALISM IS THE SCOURGE of our age. Just look at the reporting on Pope Francis, which has been inaccurate to the point of absurdity. The unqualified journalists who try to “make sense” of what’s happening are totally clueless about even the most basic facts. I’ve been taking a lot of screenshots of the nonsense so I’ll have a record of it forever.

I recently came across an article where Damian Thompson relates an event the same way the piccoluomini might. That is, his account is silly and uninformed to the point of absurdity. A famous concert pianist, Stephen Hough, tears apart the account here. Hough does a good job, so I won’t repeat everything he says. To make a long story short, it’s bizarre that both conductor and pianist were too lazy to discuss things like tempi beforehand, and it was not a “miracle” that Maria João Pires could play a piece she’d performed every year for the past eight years.

If you want to read about a real “miracle” of pianism, read this:

      * *  Story about the Pianist Ignaz Friedman • Story by conductor Georg Schneevoigt

Notice the story is told by a witness who was himself a professional musician. There are similar stories about Hofmann, Gieseking, Rachmaninov, Horowitz, Gould, and many other great pianists. These are real pianistic “miracles,” not the nonsense related by Damian Thompson. [Please notice I am not saying Mr. Thompson is a bad person; but in this particular case, he got it wrong.]

SPEAKING OF SENSATIONALISTIC NONSENSE, the other day I mentioned The Monk’s Tale, which is a biography of Godfrey Diekmann. Perhaps I shouldn’t call it a biography; it’s more of a “hagiography.” Even though it’s written by a Catholic sister, I couldn’t find anything in the book which condemns or criticizes Diekmann’s troubling beliefs, such as his support for women’s ordination to the priesthood or his fanatical promotion of the “hootenanny Mass.” Reading The Monk’s Tale, one also gets the impression that the 1970s ICEL translation (with which Diekmann was quite involved) was the greatest, most wonderful thing of all time. However, folks like Godfrey Diekmann never anticipated the internet, which allows honest Catholics to see for themselves the truth. After all, in the 1970s, the official Latin texts were incredibly expensive and hard to come by, so many Catholics had no idea how inaccurate that first translation was.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Ignacy Friedman Pianist, Ignaz Friedman, Pope Francis Last Updated: January 12, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Is it not true that prohibiting or suspecting the extraordinary form can only be inspired by the demon who desires our suffocation and spiritual death?”

— The Vatican’s chief liturgist from 2014-2021, Interview with Edw. Pentin (23-Sep-2019)

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