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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Why Some Older Priests Hate Liturgy

Jeff Ostrowski · October 14, 2013

337 DOL Documents on the Liturgy (1963-1979) N MONDAY, a father tell his kids that jumping on the trampoline is forbidden. On Tuesday, he allows it under certain circumstances. On Wednesday, he allows it without any restrictions. On Thursday, he forbids it again. On Friday, he says they can jump on the trampoline if necessary. Leave aside for a moment whether jumping on the trampoline is good or bad. What kind of parenting skills are displayed here? What kind of men and women will those children become when they’re grown? I would suggest they’ll turn out pretty confused, with a disdain for “meaningless rules that change on a whim.”

Several seminarians have said to me:

“Don’t try to talk with older priests about Liturgy. They place it in the same category as Canon Law: boring, pointless, and impossible to comprehend.”

For years, I rejected their advice. How could any priest not like liturgy? However, consider what happened a few months ago. A visiting priest came and chose the Sprinkling Rite … without telling the music director! How awkward and uncomfortable it is when the priest walks up and down the aisle sprinkling the congregation accompanied by complete silence. This type of thing happens all the time, yet could easily be avoided with a 9-second conversation. What possible reason could there be for the priest not to let the musicians know in advance he’s going to choose the Sprinkling Rite? So, maybe the seminarians are right.

SHARING THE STORY about the trampoline (above) is my way of emphasizing that liturgical law has been changed far too often. A renowned Canonist, Fr. Georg May, has made this point better than I ever could:

      * *  Fr. Georg May • “Ecclesiastical Legislation on Liturgy and Church Music”

If you don’t believe me, feast your eyes on the size of the book in the image on the upper right! It’s 1,500 pages long, and that only covers legislation from 1963-1979. And they used to say the Tridentine Rite was complicated … sheesh!

One could go down a whole list of things that have been changed in a confusing way. Obviously, I’m not going to do that right now. But, take just one example. Read what Pope John XXIII wrote about Latin — “We are fully determined to restore Latin to its position of honor” etc. Then, take a look at what Pope Paul VI said about Latin:

      * *  Pope Paul VI • Address To General Audience About Latin (November 1969)

You will see that Pope Paul VI contradicts his immediate predecessor, yet believes abolishing Latin will lead to a “new and resplendent awakening” of Latin! This crazy logic reminds me of certain piccoluomini today who label mass apostasy, open heresy, and empty seminaries “renewal.” That, folks, is not true renewal.

(By the way, notice what Paul VI says about the required language for private celebrations in light of the observations made by Fr. Georg May.)

THE SACRED CONGREGATION OF RITES, to a great degree, saw the dangers and excesses of Bugnini’s Reform. Incidentally, Pope Paul VI saw them too late, but when he finally did, he dismissed Bugnini and banished him. Listen to what the Sacred Congregation said on 23 July 1964 (pointing out that the Second Vatican Council never said Latin should be gotten rid of):

These observations [by the Congregation] are dictated by a sincere desire to cooperate, in the best possible manner, for a full, happy, and fruitful application of the Constitution. We wish also to say that the Instruction is undoubtedly the result of much work; this is however a complex subject with many delicate points. Even one incautious word could have unpleasant consequences. Therefore, much caution must be taken, because of the matter in itself, and also to avoid a repetition of the case of bitter, unpleasant controversy, which arose over certain points in the Motu Proprio of January 25, 1964. […] Number 59 oversteps the spirit and letter of the Constitution, which in the mentioned article 63 foresees, in the Sacraments and Sacramentals, not a total change to the vernacular, but rather “amplior locus” given to the vernacular.

Finally, let me once more emphasize that the Pope does have the authority to make the changes he made. Similarly, the father does possess the authority to keep changing the trampoline rules. However, there is no divine guarantee assuring us the Pope will always act prudently regarding disciplinary laws.

As I’ve said before, the answer to all this is found in following the example of the saints. To learn more, read my series called “no salvation from decrees”   [1]   [2]   [3].

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Annibale Bugnini Reform Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski
    PDF Download • 3 September
    According to the MISSALE RECENS, the Feast of Saint Gregory the Great occurs on 3 September (the date Gregory became pope). Formerly, his feast was celebrated during Lent, on 12 March (the day Gregory died). In Latin, the feast is: Die 3 Septembris: S. Gregorii Magni, papæ et Ecclesiæ doctoris. you can download the Latin Introit, the Latin Offertory, as well as the Communion with gorgeous fauxbordon in English. Abbat Joseph Pothier—along with Dom André Mocquereau, Bishop Laurent Janssens, Father De Santi, and other Gregorian superstars—sang with a choir of 1,210 voices (from 36 different Roman colleges) under the direction of Monsignor Antonio Rella. That Mass included the “Alma cohors,” a special SEQUENCE for Saint Gregory…much to the dismay of those who believe in strict adherence to rubrics. The Mass on 11 April 1904 was celebrated by Pope Saint Pius X, at the great GREGORIAN CONGRESS held in Rome “to mark the 13th Centenary of the death of Saint Gregory the Great.” Someday, there’s much I’d love to say about this congress. We even have recordings (!) from it (made in 1904 by the Gramophone Company) with choirs conducted by Dom Pothier, Dom Mocquereau, Dom Janssens, Monsignor Rella, Baron Kanzler, and others.
    —Jeff Ostrowski
    New Bulletin Article • “7 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article is called: “Professor Bouyer’s Regret.”
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

“Père Joseph Gelineau represented everything that had gone wrong with the Church since the new liturgists had gained control.”

— Jean Langlais

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  • PDF Download • 3 September

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