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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Stress, Low Pay, and ‘That Finger of Jesus’

Richard J. Clark · October 4, 2013

HAD TO CHUCKLE when I recently saw this post on the CNNMoney website: “Stressful Jobs that pay badly.” Number five on the list was “Music ministry director.” That anyone is paying attention to the profession is surprising, and it is a dubious honor to make the list!

There is no need to fully recount here how and why such work can be stressful. Music touches everyone, so everyone has a stake in it. Music can often be a source of tension in a parish and therefore we are called not only to be skilled musicians, but decent people with big hearts. We must be articulate and skillfully restore and foster sacred music, yet navigate the waters of human nature and fear of the unfamiliar and fear of change.

Furthermore, stress can stem from an uncertain job market, the changing tides of fashion, or changes in pastor assignments. Healthy or dysfunctional work environments directly affect employee morale and productivity in churches no differently than in the corporate world.

Yet, music ministry is one the most rewarding professions too. I suppose this is why so many of us stick with it for a lifetime. Once in a while, we may get a letter or note from someone that may change our outlook completely. Often, a note of thanks or praise is not because the music was just “beautiful” but because it touched their spirit. It touched their life in a way that shaped and formed them.

When this happens, I am reminded of a verse from the Spiritual There is a Balm in Gilead:

Sometimes I feel discouraged

And think my work’s in vain,

But then the Holy Spirit

Revives my soul again.”

IN THIS, I AM ALSO REMINDED of how the musicians I work with touch my life. I may be the director, but I am shaped and formed in my spirit from the amazing people I get to guide and teach. Like the Holy Spirit, they revive my soul again. For this I am truly grateful.

Finally, our jobs can be stressful, because it is a pragmatic mix of making a living and caring for family—yet at the same time it is a calling, a true vocation. We must discern what our calling is in how we may be of service to God.

In trying to discern our calling, I think of an ignored and overlooked section of Pope Francis’ recent interview with Father Antonio Spadaro, S. J. where he speaks of ‘The Calling of St. Matthew,’ by Caravaggio.”

“That finger of Jesus, pointing at Matthew. That’s me. I feel like him. Like Matthew.” Here the pope becomes determined, as if he had finally found the image he was looking for: “It is the gesture of Matthew that strikes me: he holds on to his money as if to say, ‘No, not me! No, this money is mine.’ Here, this is me, a sinner on whom the Lord has turned his gaze. And this is what I said when they asked me if I would accept my election as pontiff.” Then the pope whispers in Latin: “I am a sinner, but I trust in the infinite mercy and patience of our Lord Jesus Christ, and I accept in a spirit of penance.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The argument moves from the existence of the thing to the correctness of the thing: what is, ought to be. Or, a popular variant: if a thing is, it doesn’t make any difference whether it ought to be—the correct response is to adjust, to learn to live with the thing.”

— ‘L. Brent Bozell, Jr.’

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