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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

The Extraordinary Form Is Centered On Christ

Jeff Ostrowski · September 25, 2013

382 Extraordinary Form Braque Family Triptych, c. 1450 (Weyden) EOPLE IN FAVOR of legalized abortion often justify it by citing cases of rape and incest. This seems to be their “weapon of choice,” and they put faith in it. Progressives in favor of “updating” Catholic dogma often treat the Extraordinary Form as their “weapon of choice.” They continually denigrate it and feel that doing so helps their case.

Those who oppose abortion point out that very few of the 50 million abortions since Roe v. Wade were related to “rape and incest,” but this is the weaker argument.

Similarly, those in favor of traditional Church morality point out that the “obsession” with the Extraordinary Form by its critics is disproportionate (since not many Catholics currently attend the EF), but this, too, is the weaker argument.

The best way to counter the “rape and incest” argument is to remind folks that no matter how conception occurred, murdering an innocent child never helps. It only makes things worse. Likewise, the best way to counter assaults on the Extraordinary Form is to address them directly.

THE STANDARD ARGUMENT against the Extraordinary Form goes something like this:

The Extraordinary Form uses too much ceremonial, too many medieval gestures, and a dead language nobody understands. These things may be beautiful, but what is needed today is a mode of worship that speaks to “modern man.” The EF is all about Renaissance clothing and obsession with rubrics.

Quite simply, people who make such assertions don’t have a clue what the Extraordinary Form is all about.

The Extraordinary Form is totally centered on our Lord and Saviour, Jesus Christ. The prayers, propers, and readings are completely centered on our personal relationship with Christ. When the EF is offered by a priest who does everything correctly (and with seriousness), attending the traditional Latin Mass is like being transported back 2,000 years to Nazareth, encountering Christ directly.

The EF is, quite simply, a personal encounter with our Lord. Anybody who denigrates the EF is attacking Christ directly. They’re free to do so, since the USA is a free country, but they need to be honest about what they’re doing.

CAN I TELL YOU a secret? I’m glad opponents of the EF can’t stop talking about it. I’m glad they are obsessed. Years ago (c. 1990) very few people knew about the EF, and those who did were looked upon as loons.


Please note:  I sincerely hope nobody will interpret my very strong support for the EF as an “attack” on the OF. However, this is the internet, so anything can happen … and often does.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Extraordinary Form 1962 Missal Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 6th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 6th Sunday of Easter (25 May 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and propers for this Sunday are provided at the the feasts website.
    —Jeff Ostrowski
    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski
    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) will fall on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“After the Second Vatican Council, the impression arose that the pope really could do anything in liturgical matters, especially if he were acting on the mandate of an ecumenical council. Eventually, the idea of the givenness of the liturgy, the fact that one cannot do with it what one will, faded from the public consciousness of the West.”

— Joseph Cardinal Ratzinger

Recent Posts

  • “Music List” • 6th Sunday of Easter (Year C)
  • “Can the Choir Sing Alone at Mass?” • Yes! And Here’s Why That Matters
  • “Gloria in Spanish” • Free Accompaniment
  • How Well Does ICEL Know Latin?
  • Nobody Cares About This! • 1887 Rheims-Cambrai Gradual included “Restored” Plainsong

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