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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Adoremus In Æternum” … Heretical?

Jeff Ostrowski · September 19, 2013

DOREMUS IN AETERNUM is a traditional prayer that’s been popular for hundreds of years. The Catholic Church assigned it to be sung at Benediction of the Blessed Sacrament for a long time. There are many different melodies in many different modes. Here’s an organ accompaniment for the most common melody [source], along with an audio recording. I’ve also provided a video recording which is best viewed full screen

Because this prayer has been so favored by the Church, I was surprised to read comments made by John Ainslie on 13 September 2013:

However traditional ‘Adoremus in aeternum’ is — I see that Allegri wrote a setting of it — the words are not good theology. We will not be adoring the Blessed Sacrament for all eternity, nor should we wish to.   [source]

A priest of the Archdiocese of Cardiff responded:

I won’t need to adore the Blessed Sacrament when I get to heaven, but I am looking forward to enjoying Jesus face-to-face for the rest of eternity. There is a continuity between the one I now adore in the form of the Eucharistic Presence and the one I will adore face-to-face, so think I can say to him while he is the Blessed Sacrament that I will love him for ever. If a fiancé said “I will love my girlfriend for ever”, who would dare to say to him: “You are wrong, because you will no longer love your girlfriend when she becomes your wife”!

I would be interested to hear what readers have to say.

SPEAKING OF JOHN AINSLIE, in the years following the Second Vatican Council, he created a book with the following title:

The Simple Gradual for Sundays and Holy Days Revised Edition (Full Music Edition for Cantor, Choir and Organist)

I don’t own this book (but I would like to). It appears to be an English version of the Graduale Simplex. A reader saw our posts about the Simplex, and sent me some samples of Ainslie’s book:

      * *  Sample Page of John Ainslie’s Simple Gradual (ENGLISH)

If anyone is willing to email me more samples, please do. Ainslie’s work appears to have been based on the 1969 ICEL translation of the Graduale Simplex (as was By Flowing Waters by Paul Ford). I believe John Ainslie was also responsible for creating the British Processional (Antiphonal). We’ve been talking a lot about Propers, the Graduale Simplex, Bugnini, and we’ll continue to do so, because there’s a lot to take in. Gary Penkala seems to have been ahead of the game on this, as you can see by his article, “What have we done?”

Here are three (3) interesting recordings of the Graduale Simplex:   01   •   02   •   03

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Heretical GIA Hymns Last Updated: March 24, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

At the Council of Trent, the subject was raised whether it was correct to refer to the unconsecrated elements of bread and wine as “immaculata hostia” (spotless victim) and “calix salutaris” (chalice of salvation) in the offertory prayers. Likewise the legitimacy of the making the sign of the cross over the elements after the Eucharistic consecration was discussed.

— ‘Fr. Uwe Michael Lang, Cong. Orat.’

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