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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

It’s No Fluke

Richard J. Clark · September 13, 2013

N RECENT MONTHS, I have had opportunity to direct music for a number of liturgies at two USCCB conferences in Boston. In my previous post, Reason for Encouragement, I described how a diverse congregation from all over the country sang quite robustly not only the ICEL Chants but also settings of the propers by Adam Bartlett. Considering the musical experience in their home parishes was likely quite varied, I found this development most encouraging.

With that encounter under our belt, a similar approach was taken for the next conference. Realize, that most of these liturgies took place in hotel ballrooms with horrendous acoustics, and little to remind one of a sacred space. (One half expects to see a tip jar on the piano and a cash bar nearby.) Remember too, that incense is a problem as it is likely to set off the fire alarms, and special permits are needed even for the candles on the altar. However, chant and new chant-based music is the one element of the environment that truly says, “We are in a sacred space.” That we could do!

So, once again, this new group of Diocesan leaders that came as far away as Alaska, easily sang Adam Barlett’s settings from his Lumen Christi Missal. Likewise, the ICEL Chants were no obstacle, even when the cantor accidentally sang one in Latin! No one skipped a beat.

Also sung were psalm settings by Jeff Ostrowski from the Chabanel Responsorial Psalms collection, psalms by yours truly, and a beautiful Gospel Acclamation from Royce Nickel from the St. Charles Garnier Gospel Acclamations collection. Additionally, we sang settings of the introit (as a prelude) from the Simple English Propers and from the Graduale Romanum. I find singing chant as a prelude to be another useful tool to introduce the propers, as well as a way set a prayerful tone before mass. (N.B.: ALL of the above music is downloadable for FREE!)

I’m taking away a few observations from these conferences. For starters, that Adam Bartlett’s antiphons are so singable, speaks to the quality of the compositions, not only in melody, but in the natural clarity of phrasing the texts. Each phrase intuitively follows the next as it should. Furthermore, cantor Marc DeMille, whose exquisite diction, phrasing, and humility of character, expressed those works in such a way that the congregation grasped the music almost immediately. It certainly helps to have someone who not only has a beautiful voice, but understands sacred liturgy and chant intimately. These characteristics Mr. DeMille possesses in abundance. Finally, that all of this chant could work in a hotel ballroom means this music travels well and will likely work most anywhere, even in less than ideal conditions.

Adam Bartlett has also suggested that what makes an antiphon singable, sometimes is more attributed to its length, not just its simplicity of melody. In other words, even a very simple melody for a very long antiphon, may discourage a congregation to sing. However, I must say these were moderately lengthy, and they still worked beautifully.

LSO NOTABLE in this conference was a mass at the Cathedral of the Holy Cross with music lead by John Robinson and the St. Paul Choir School, Harvard Square who sang beautiful settings by Gary Davidson (Hardwicke Mass), Handel, Arthur Wills, and Kenneth Leighton. That bishops and diocesan leaders from all over the country were exposed to such music and responded so positively, is indeed reason for encouragement. One hopes that more seeds have been planted to further the cause of sacred music. As Director of the Office of Divine Worship, Fr. Jonathan Gaspar’s influence on the quality of the sacred music at these conferences is unmistakable. He has set the bar high, and one hopes this mindset will spread—that beautiful liturgy uplifts the faithful so that they may do God’s work.

One day after mass, a woman told me how wonderful it is to sing the scriptures while receiving communion. I doubt she knows at all what the propers of the mass are. However, I find her observation intriguing. She demonstrated that it is far easier to connect the texts of the propers to the mass itself than potentially a hymn or song. The propers beautifully reinforce God’s word.

The power of chant and the propers is no fluke. Try it!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday—1 March 2026—the 2nd Sunday of Lent (Year A). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the flourishing feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Particularly Beautiful
    The 2nd Sunday of Lent has magnificent propers. Its INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“And thus, when we renounce for Thee | Its restless aims and fears, | The tender mem’ries of the past, | The hopes of coming years, | Poor is our sacrifice, whose eyes | Are lighted from above; | We offer what we cannot keep, | What we have ceased to love.”

— Blessed John Henry Cardinal Newman

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