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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

It’s No Fluke

Richard J. Clark · September 13, 2013

N RECENT MONTHS, I have had opportunity to direct music for a number of liturgies at two USCCB conferences in Boston. In my previous post, Reason for Encouragement, I described how a diverse congregation from all over the country sang quite robustly not only the ICEL Chants but also settings of the propers by Adam Bartlett. Considering the musical experience in their home parishes was likely quite varied, I found this development most encouraging.

With that encounter under our belt, a similar approach was taken for the next conference. Realize, that most of these liturgies took place in hotel ballrooms with horrendous acoustics, and little to remind one of a sacred space. (One half expects to see a tip jar on the piano and a cash bar nearby.) Remember too, that incense is a problem as it is likely to set off the fire alarms, and special permits are needed even for the candles on the altar. However, chant and new chant-based music is the one element of the environment that truly says, “We are in a sacred space.” That we could do!

So, once again, this new group of Diocesan leaders that came as far away as Alaska, easily sang Adam Barlett’s settings from his Lumen Christi Missal. Likewise, the ICEL Chants were no obstacle, even when the cantor accidentally sang one in Latin! No one skipped a beat.

Also sung were psalm settings by Jeff Ostrowski from the Chabanel Responsorial Psalms collection, psalms by yours truly, and a beautiful Gospel Acclamation from Royce Nickel from the St. Charles Garnier Gospel Acclamations collection. Additionally, we sang settings of the introit (as a prelude) from the Simple English Propers and from the Graduale Romanum. I find singing chant as a prelude to be another useful tool to introduce the propers, as well as a way set a prayerful tone before mass. (N.B.: ALL of the above music is downloadable for FREE!)

I’m taking away a few observations from these conferences. For starters, that Adam Bartlett’s antiphons are so singable, speaks to the quality of the compositions, not only in melody, but in the natural clarity of phrasing the texts. Each phrase intuitively follows the next as it should. Furthermore, cantor Marc DeMille, whose exquisite diction, phrasing, and humility of character, expressed those works in such a way that the congregation grasped the music almost immediately. It certainly helps to have someone who not only has a beautiful voice, but understands sacred liturgy and chant intimately. These characteristics Mr. DeMille possesses in abundance. Finally, that all of this chant could work in a hotel ballroom means this music travels well and will likely work most anywhere, even in less than ideal conditions.

Adam Bartlett has also suggested that what makes an antiphon singable, sometimes is more attributed to its length, not just its simplicity of melody. In other words, even a very simple melody for a very long antiphon, may discourage a congregation to sing. However, I must say these were moderately lengthy, and they still worked beautifully.

LSO NOTABLE in this conference was a mass at the Cathedral of the Holy Cross with music lead by John Robinson and the St. Paul Choir School, Harvard Square who sang beautiful settings by Gary Davidson (Hardwicke Mass), Handel, Arthur Wills, and Kenneth Leighton. That bishops and diocesan leaders from all over the country were exposed to such music and responded so positively, is indeed reason for encouragement. One hopes that more seeds have been planted to further the cause of sacred music. As Director of the Office of Divine Worship, Fr. Jonathan Gaspar’s influence on the quality of the sacred music at these conferences is unmistakable. He has set the bar high, and one hopes this mindset will spread—that beautiful liturgy uplifts the faithful so that they may do God’s work.

One day after mass, a woman told me how wonderful it is to sing the scriptures while receiving communion. I doubt she knows at all what the propers of the mass are. However, I find her observation intriguing. She demonstrated that it is far easier to connect the texts of the propers to the mass itself than potentially a hymn or song. The propers beautifully reinforce God’s word.

The power of chant and the propers is no fluke. Try it!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • Our Lady of Guadalupe (12 Dec.)
    The Responsorial Psalm may be downloaded as a PDF file (organist & vocalist) for 12 December, which is the Feast of Our Lady of Guadalupe. When it comes to the formulary for this Mass, it’s astounding how infrequently it’s included in official books. Prior to Vatican II, one had to search through “supplemental material” printed in the back of hand-missals and graduals. But since 1970, the feast is virtually nonexistent. According to the UNIVERSAL KALENDAR, 12 December is the “Feast of Saint Jane Frances De Chantal, Religious” (Die 12 decembris: S. Ioannæ Franciscæ de Chantal, religiosæ). Why should that feast overpower Our Lady of Guadalupe? In the United States, OLG is celebrated—and I’d assume in Mexico, Central America, South America, and Canada—but, as I said, the Propria Missae are virtually impossible to locate. I possess only three books which mention this feast.
    —Jeff Ostrowski
    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski
    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed

Random Quote

“In chronological order, [Dom Pierre Combe] traces the Gregorian reform from its beginnings under Dom Guéranger in 1833, to the problems of the Vatican Commission on Sacred Music in the first decade of the 20th century. As one reads the topic headings and development of their content, one wonders how such an innocent and un-warlike subject such as Gregorian chant could have been the focal point of such an intense and continuing battle among scholars and churchmen for so many decades.”

— Dr. Theodore Marier (1968)

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