Views from the Choir Loft

Chant antiphon for peace

Veronica Brandt · September 7, 2013

ODAY IS A DAY OF PRAYER and fasting for peace in Syria. At 7pm in Rome the Pope will lead the rosary for the crowds in St Peter’s Square. There have been many suggestions for ways to join in, including alms-giving, taking the time to teach young ones about war here on earth and the peace which Christ gives and bringing people together to pray.

Gregorian chant is a great resource for transcending cultural differences and joining people in prayer. There is a simple chant especially for peace. It has been a good one to teach to children as it is fairly short and has that great yearning sound to it.

Da pacem Domine in diebus nostris, quia non est alius, qui pugnet pro nobis nisi tu Deus noster.

Grant peace, Lord, in our days; for there is no other who will fight for us, except thee, our God.

Here is a recording of my son and me singing it.

You can find the score in gregobase or download and print this arrangement matching the antiphon with Psalm 50, Miserere Mei.

Our Lady, Queen of Peace, pray for us! (and happy birthday for tomorrow!)

“>Here is the link for the top photo.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

“Gloria in Spanish” • Free Accompaniment

Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words right above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición is based on the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!

—Jeff Ostrowski

How Well Does ICEL Know Latin?

This year, the Feast of Saints Peter and Paul (29 June 2025) will fall on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?

—Jeff Ostrowski

Is the USCCB trolling us?

I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.

—Jeff Ostrowski

Antiphons Don’t Match?

A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).

—Corpus Christi Watershed

When to Sit, Stand and Kneel like it’s 1962

There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop

—Veronica Brandt

The Funeral Rites of the Graduale Romanum

Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.

—Daniel Tucker