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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Startlingly Human

Richard J. Clark · August 30, 2013

ESUS, THE WORD MADE FLESH, is both Divine and fully Human. I have great difficulty wrapping my brain around this truth. However, I accept it joyfully as a matter of faith. Still, it will likely remain an unreachable understanding throughout my life.

That humanity is entwined in the divine is no more evident than in the Book of Psalms. Consider that “the Psalter is the basic songbook of the Liturgy.” (GIRM, no. 102.) Therefore, our greatest prayer, the Mass, weds the human with the divine, as does the crucified Jesus. This is a notion of great beauty, considering how fragile our humanity is.

St. Paul refers to our body as a “tent.” It decays. But as Catholics we believe in not only the resurrection of our spirit, but of the body. Sometimes we forget this or even deny it. From the Requiem Mass, the chant Credo quod Redemptor emphatically cries, “I believe that my Redeemer lives, and that on the last day, I shall rise from earth and in my flesh I shall behold God my Savior.”

“…and in my flesh” … This is astounding!

SALM 139 (138) most extraordinarily describes complete faith in the divine that mercifully upholds humble humanity. (Most telling of the importance of this psalm is that it is prescribed for the Introit, Resurrexi, on Easter Sunday.) Humanity’s intimate relationship with the divine is evident in its first lines:

You have searched me, Lord,

and you know me.

You know when I sit and when I rise;

you perceive my thoughts from afar.

You discern my going out and my lying down;

you are familiar with all my ways.

God’s watchful eye over us is most evident in this psalm. No matter how we try to flee from God, He will find us:

Where can I go from your Spirit?

Where can I flee from your presence?

If I go up to the heavens, you are there;

if I make my bed in the depths, you are there.

If I rise on the wings of the dawn,

if I settle on the far side of the sea,

even there your hand will guide me,

your right hand will hold me fast.

If I say, “Surely the darkness will hide me

and the light become night around me,”

even the darkness will not be dark to you;

the night will shine like the day,
for darkness is as light to you.

Some of the most famous (and controversial lines) are in found here, in the wonderment of our human creation:

For you created my inmost being;

you knit me together in my mother’s womb.

I praise you because I am fearfully and wonderfully made;

your works are wonderful,
I know that full well.

My frame was not hidden from you

when I was made in the secret place,
when I was woven together in the depths of the earth.

Your eyes saw my unformed body;

all the days ordained for me were written in your book
before one of them came to be.

Towards the end, King David reveals, as he often does, the despair and ugliness of humanity. In his song and prayer, he calls for the defeat – the blood of his enemies. He describes his hatred for God’s enemies. He laments that God does not destroy them.

If only you, God, would slay the wicked!

Away from me, you who are bloodthirsty!

They speak of you with evil intent;

your adversaries misuse your name.

Do I not hate those who hate you, LORD,

and abhor those who are in rebellion against you?

I have nothing but hatred for them;

I count them my enemies.

That perhaps we can relate to this, may be disturbing to us. That we may pray for this may be frightening. These sentiments are startlingly human.

And so, the human is immersed in the divine with this conclusion of the psalm. Like the capitulation of a musical theme, David prays that God will search him and know his heart, and to lead him out of his great sinfulness:

Search me, God, and know my heart;

test me and know my anxious thoughts.

See if there is any offensive way in me,

and lead me in the way everlasting.

May we find the divine though our humanity. God will always find us, even in the depths of our earthly imperfection and sin.

MEZZO-SOPRANO, Katherine Dulweber sings a concert setting of Psalm 139:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“The modern human being, wearied by the noisy and hectic life, through an attentive listening can find in church a restful peace which is the springboard for true prayer.”

— Dr. Joseph Lennards (1966)

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