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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

More thoughts about Communion in the hand.

Jeff Ostrowski · August 12, 2013

512 Doubting HE HOMILY given at Mass yesterday inspired me to write an article about Communion in the hand. Within a few hours of returning home from Mass, I happened to be reading a 1934 paper by Fr. Charles Dreisoerner of San Antonio. Amazingly, what do I happen to read?

For the chants of the Proper, he should prepare from an English translation of the Missal. Besides this it is almost indispensable to consult a book like the “Liber Sacramentorum,” or better for those who read German, Parsch’s “Das Jahr des Heiles.” With such a book the choirmaster or organist prepares the text of the Introit, the Offertory, etc., in order to have solid ground for brief translation and interesting remarks. For example when he rehearses the Communion of today’ s Proper (Put forth thy hand and recognize the places of the nails Alleluia, and be not faithless but believing), he would point out the beautiful allusions of this chant meant to be sung during the Communion Procession of the Faithful, who before the seventh century used to put forth their right hand crossed over the left to receive the Host and then communicate themselves: Put forth thy hand and recognize the places of the nails, and be not faithless but believing. If you want enthusiasm and understanding, prepare your text.

You already know what I’m going to say. I’m about to bring up the phenomenon I’ve written about over the years and referred to as “learn a new word, see it within 24 hours.” In a nutshell, this is when the human mind becomes alerted to some word or idea and is subconsciously “on the lookout” for it. Another example occurred yesterday afternoon, as our daughter was watching a pirate cartoon. Astonishingly, one pirate said, “Remember, Captain: with great power comes great responsibility.” That was derived from yesterday’s Gospel (Luke 12:48). Crazy, no?

ACTUALLY, I’M NOT A FAN of the statement by Fr. Charles Dreisoerner. For one thing, there is no historical proof that Holy Communion was universally received in the way he describes. Also, Bishop Sheen reminds us that Thomas probably did not place his hand in our Lord’s side — seeing Him appear was enough, in spite of his earlier incredulity.

More importantly, though, I feel more edifying words could have been spoken about John 20:27. Right? Let me see if I can do better of the top of my head:

Consider Thomas the doubter. All the other Apostles came to him and told him Christ was risen, but their words were not enough for him. What does that say about the relationship of Thomas with the other Apostles? What does that say about man’s stubbornness? Should we not kneel down and pray to God, asking Him to bestow upon us and our children (“who have not seen”) the precious gift of Faith? Why is it that we are so quick to believe wicked men, television commercials, and the lies of the devil, yet so slow to believe the words of God? Let us consider the faith of the Jesuit Martyrs of North America, and what they suffered for the Lord. Can we not ask for their intercession?

I’m not saying my thoughts are perfect, or even good. I’m certainly no Fulton Sheen. I just feel Fr. Dreisoerner’s image misses what’s truly important. If you disagree, let me know in the combox.

I ALMOST MADE A HUGE mistake above. I almost said: “For the sake of argument, let us assume Fr. Dreisoerner was correct about hand Communion.” Then I remembered this is forbidden. Such a phrase cannot be used anymore, because, unfortunately, many people no longer read with care. When the following statement is made:

“For the sake of argument, let’s pretend somebody breaks into your house and insults you by calling you ugly.”

Many people will immediately stop listening and complain that you just called them ugly. They don’t listen to what is said. Therefore, it is probably best to avoid making such statements, which is sad.

Let me give another example, specifically related to Church music. Many times, “progressive” liturgists will make the following claim:

“The church documents envision a balanced approach. They talk of a 50/50 split between contemporary styles (like Broadway and Jazz) and more traditional styles (like chant and polyphony). This is what we find when we read all the legislation.”

The “old” Jeff would have given this response:

For the sake of argument, let’s pretend you’re correct in your reading. Let’s assume, for the sake of argument, that the Church wants a 50/50 split. Are you doing Gregorian chant 50% of the time? Have you ever done polyphony? Have you ever used the organ? Have you ever had your congregation learn what Pope Paul VI called the “minimum repertoire” for the Reformed Rite? Have you followed the Second Vatican Council’s directives and given Gregorian chant “pride of place”? Let me know when you’ve done this, and then we can talk further.

What I have come to realize is that people come away saying, “He agrees! The Church wants a 50/50 split. He even admitted it!”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Urban VIII appointed four Jesuits to reform the hymns, so that they should no longer offend Renaissance ears. These four, in that faithful obedience to the Holy See which is the glory of their Society, with a patient care that one cannot help admiring, set to work to destroy every hymn in the office.”

— Fr. Adrian Fortescue (1916)

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