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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The first ever Graduale Romanum in English?

Guest Author · August 12, 2013

A guest article by Deacon William Patrick Cunningham.


509 GRADUALE URING THE LATE 1960s, I was a temporary professed with the Society of Mary, pursuing a degree in chemistry with a music minor at St. Mary’s University. At novitiate, we had experimented with the first texts in English for the Mass, and we thought we were God’s gift to liturgical music. When we began our college studies the following year, we found that the music director was Fr. Charles Dreisoerner, SM, who looked to our teenage eyes like he was a hundred years old, and who expected us to be able to sing Gregorian chant from the Liber Usualis. We had not picked up one of those since the English Mass was introduced early in 1965. To Fr. Charles’ credit, he was experimenting with the new English texts being forced into the given Gregorian melodies. I don’t believe any of his mimeographed work has actually survived to this day, but that might be something for an MA thesis-seeker. At any rate, we spent most of the year demanding a new music director, and we got one. I spent the next couple of years with my colleagues introducing the “folk Mass” (actually lite rock) to our Archdiocese. It caught on nationally, and I have been repenting and doing penance for my sin ever since that time.

In 1978, my wife and I learned from Col Roger Darley that the main chapel at Ft. Sam Houston was in need of a Catholic choir director and organist. We had just left a local parish, where the new pastor had tried to get us to abandon any music with a connection to the past. We were under the impression that the chapel wanted to use chant. That was not correct, but it got me thinking about taking up the challenge laid down by Vatican II and Fr. Dreisoerner almost two decades earlier.

After a couple of years, we left the Post chapel ministry and shortly afterwards got involved with the Anglicans seeking union with the Catholic Church. This was a group that later became the Anglican use community of Our Lady of the Atonement in San Antonio. They wanted to use the Gregorian propers with the translation from the Anglican missal, so I got to work putting them together from the 1974 Graduale Romanum, week by week. I was doing some music scribing with K&E engineering hardware for another music publication, so I transcribed the chant into five-line notation. Ultimately our little publishing company put it together in two volumes, which together were called Chants for the Church Year.

Initially, some modest advertising brought a spate of single-copy orders, and a couple of larger ones, especially from Msgr. Francis P. Schmitt of Boys Town. We left the Anglican use parish not long after it was established as a Catholic parish. Msgr. Schmidt lost the Boys Town appointment a couple of years later. The English chant Gradual project languished until CMAA and its members brought it back three decades later.

To download a 270-page “Englished” Psalter by Deacon Cunningham, click here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Deacon Patrick Cunningham Last Updated: August 17, 2024

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President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Ronald Knox explained why the Modernists do not compose hymns: “Birds of prey have no song.”

— Fr. George William Rutler (2016)

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