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Views from the Choir Loft

How Does One Use The Ordo Cantus Missæ?

Jeff Ostrowski · July 29, 2013

597 Gregorian Missal Gregorian Missal by Solesmes INALLY, HOW DOES ONE USE the pages of the Ordo Cantus Missæ? To repeat what has been said in the documents, the Ordo Cantus Missæ normally simply points to the official 1908 Graduale and says “take the chants from this Sunday.” For instance, in the sample page we’re about to examine, you can see that the “15th Sunday in Ordinary time” says, “Take the chants from the 10th Sunday after Pentecost”:

      * *  Example page from the Ordo Cantus Missae

But what about the “B” circled in pink and the “I” and “II” circled in green? What in the world do those mean? Steven Van Roode explains:

This is explained in the Praenotanda, n. 20 (p. 11) of the Ordo Cantus Missae. In the section ‘Proprium tempore’ the chants for each week are listed. Your scan is from this section. These chants are to be sung on Sunday and all weekdays, except for the days indicted by the indented characters at the end of the week’s list: letters A, B and C indicate that there are other chants for the Sunday of Year A, B or C (which are specified on pp. 62-64), and roman numerals indicate that there are other chants for weekdays in Year I or II, with the Arabic numerals indicating the weekday (2 = feria secunda = Monday, etc.); these are specified on pp. 65-74.

So, for the fifteenth week in Ordinary Time (n. 112) we have the chants of the Tenth Sunday after Pentecost from the 1961 Graduale Romanum:
      IN Dum clamarem
      GR Custodi me
      OF Ad te levavi
      AL Te decet hymnus

. . . except for the Communion:
      CO Passer invenit

. . . and ad libitum options:
      IN Ego autem cum iustitia
      CO Qui mandicat

So far, so good. Now we come to the “B” circled in pink. Apparently, there are other chants for Sunday of Year B (specified on p. 63):
      GR Ostende nobis

And there are other chants for Year I (Monday and Thursday) and Year II (Thursday) (specified on p. 70; note the arrangement of the data: left for Year I, right for Year II and centre for Year I ánd II):
      Year I (Monday): GR Anima nostra
      Year I and II (Thursday): AL Venite ad me

All these different chants match the readings of the Sunday or weekday and are duly given in the 1974 Graduale Romanum. I hope this explanation made clear how the OCM indicates alternative chants for Sundays and weekdays.

OK . . . SO WHAT?  What’s the lesson here?  What is my point, precisely?

My point should be obvious. The Ordo Cantus Missæ is incredibly difficult to use. It almost couldn’t be more confusing than it is. It is totally unhelpful.

The good news is that the hard work has been done for us already with the Solesmes 1974 Graduale, the Solesmes Gregorian Missal (2012), the Lalemant Propers, the Simple English Propers (CMAA), and many other collections. Therefore, you don’t have to fool around with the Ordo Cantus Missæ . . . which is probably why very few people own this book!

This article is part of a series:

Part 1   •   Part 2

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Ordo Cantus Missae Last Updated: October 12, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“For the Pharisees, and all the Jews, except they wash their hands, eat not, holding the tradition of the elders”—is that English idiom? “For the Nazis, and all the Germans, except they say Heil Hitler! meet not in the street, holding their lives valuable”—is that English idiom?

— Monsignor Ronald Knox

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