• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
    • Repository • “Spanish Music”
    • Ordinary Form Feasts (Sainte-Marie)
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
  • Donate
Views from the Choir Loft

“Missa de Jerry Seinfeld” and Praying as a Family

Richard J. Clark · July 19, 2013

NE OF MY GREATEST LAMENTS as a full-time church musician is the inability to go to mass with my family with any regularity. With Saturday and Sunday evening masses and rehearsals, this precludes most any possibility. We get to attend mass together as a family perhaps four or five times a year, so when we do, it is a rare and special treat.

My wife and I met at church. Until we had children, she played clarinet at most every mass that I directed. Meanwhile, she has been quite saintly in handling our children by herself at our local parish, as it is now sometimes impractical for them to attend mass where I work. For example, she must negotiate with my three-year-old son, “the liturgist” who apparently knows exactly when mass should be over. Around the fifty-five minute mark, he expresses “in his own special way” the “dismissal.”

My son is also quite an expert in liturgical music, once yelling only a few rows behind the organist at another parish, “I want Daddy’s music! I want Daddy’s music. DADDY’S MUSIC!!” (I love my son. He’s a very good boy.) My poor wife, horribly embarrassed, was trying to quiet him, but little could be done to mitigate this social faux pas. I’m not sure if they’ve ever been back to that parish.

I digress.

Recently, we had such an opportunity to attend mass together as a family. It was even more extraordinary; while traveling with my wife’s extended family, we were all together at mass—all nineteen of us!

When traveling, of course, it is difficult to be picky about where to go. This particular mass that we attended (in an unnamed and undisclosed parish somewhere in America…) presented some “challenges” for me. The game show atmosphere and steady stream of jokes throughout mass grossly distorted the flow and shape of the liturgy. This included a well-timed joke about celibacy from the celebrant that drew riotous laughter. The music had nothing to do with the liturgical calendar, but was a list of “Catholic top-40” and was more closely related to the secular calendar. (OK, so the Lalemant Propers were out of the question.) The cantors were in fact quite talented and excellent, if for Broadway.

However, looking around, the church was full and the congregational singing was quite robust despite microphones set to eleven. (I’m dating myself again with the “Spinal Tap” reference.) The homily was in fact quite prayerful and intelligent despite the stand-up routine from the celebrant throughout the rest of the mass. The people seemed very happy to be there. The atmosphere was welcoming, if bereft of reverence and very much not my cup of tea. (Btw, welcoming and reverent environments are NOT mutually exclusive!)

In all of my dismay, in which I felt I was doing great penance to endure such a mass, I must remind myself that I am a huge sinner and far from perfect. (My great sinfulness has and will continue to be a regular topic in this blog.) Plus, I must be mindful that I wasn’t such a great liturgical musician twenty years ago. (Although the “Missa de Jerry Seinfeld” from a clearly intelligent celebrant is disheartening.)

(Please forgive me for this obnoxious post, because I am the luckiest man alive; I have the love of my family. Furthermore, the love of Christ should be good enough for me.) And therefore…

Someday, what I will remember most about this mass are none of its misguided liturgical abuses, however well received they were. What I will remember is that I knelt side by side with my daughter during the consecration. I will remember reciting the Creed in my fidgety three-year-old son’s ear as I held him. I will remember singing with my children, even if the music was not the best the Church has to offer. I will remember that I married a most wonderful woman from a wonderful family—that all nineteen of us made it to mass together. I will remember that we are united in the Eucharist—that the love of Christ is the center of our prayer, of our Universal Church, and of our family. For this unique time with God and with my family, I am deeply blessed and most grateful beyond words.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

In the ’60s, I thought this emphasis on congregational singing was to encourage good Catholic hymns like “Immaculate Mary” and so forth … but after the Council, they threw them out, too!

— ‘Fr. Valentine Young, OFM (2007)’

Recent Posts

  • Is the USCCB trolling us?
  • What No Musicologist Can Explain!
  • “Common” Responsorial Psalm?
  • A Gentleman (Whom I Don’t Know) Approached Me After Mass Yesterday And Said…
  • “For me, Gregorian chant at the Mass was much more consonant with what the Mass truly is…” —Bp. Earl Fernandes

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.