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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

A Most Magnificent Monogram

Jeff Ostrowski · June 1, 2013

O YOU KNOW what is represented by the symbol on the right? I did not, so I had to ask. It turns out it’s a monogram containing the following letters:

U E R E D I G N U M

Anyone familiar with the Catholic Mass knows the beginning of the Preface: “Vere dignum et justum est” (“It is truly meet and just”). The word “meet” means “suitable, fit, or proper.” Some English translations have, “It is truly right and just, our duty and salvation, always and everywhere to give you thanks.”

Can you find all the letters? If not, scroll down. I describe how each letter can be “found” below, but first I will show a few more examples:

842 1250AD 843 cent 11 843 CENT 12

O YOU SEE how the Preface begins with the words Et iustum est, aequum et salutare, etc.? That’s because the first two words “Uere dignum” are not required, since the monogram contains them. The FSSP priest who explained all this to me sent me another monogram which contains all the words of “MARIA.” I have posted this symbol on the right. Click here to see how the Preface looks in the CAMPION MISSAL. As I was researching, I was saddened to learn that many ancient liturgical manuscripts did not survive the Reformation.

So, did you find all the letters? If not, please open the following PDF:

      * *  Explanation of the UEREDIGNUM [pdf]

What about the “R”: did I find it correctly? That’s the only way I could make “R” fit. Do you know a better way? Let me know in the combox.

EMEMBER that “u” and “v” can be interchanged in Latin. Here’s what Fr. Aidan Nichols has to say, in his book on Fortescue:

In 1913, Fr. Adrian Fortescue published his translation of a number of the hymns of the Latin Lirurgy, and this prompted a sharp little exchange in The Tablet with the sculptor and type-designer Eric Gill (1882-1940) on the topic of Latin letters. Fortescue held that that the vernacular Romance distinction between “u” and “v” should not be carried over into present-day Latin inscriptions, and in his translations, originally privately printed, he put this conviction into typographical practice. Gill wrote in to dissent in characteristically pugnacious vein. “Pedantry is deservedly discredited as a kind of intellectual priggishness. A usage based on common practice is in this latter, as in all human things, a better thing than one resting on the authority of an individual, however learned.” Fortescue replied that the letter “u” printed with a rounded bottom was an ugly letter, and he ascribed Gill’s negative reaction to unfamiliarity with historic inscriptions. This was why Gill found a return to sound practice “queer and artistic.” Gill retorted that he certainly found Fortescue “queer and artistic in thinking the round U ugly.”
The remark seems to have rankled. Some years later he would recount the story for a figure who bears comparison with Gill in the history of print, Stanley Morison.

So, it seems Fortescue would have loved the following manuscript, which was created around 983AD:


He would have loved this one, too, from the 2nd half of the 10th century:

111 Ms D 3 5218

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Life need not mean something. Life is something. And what is it? It is: —the present moment (the only one I really have); —my body and soul; —the task at hand; Almighty God, (source of everything) asks just one thing: that I put my body and my soul into this one moment, this one task … that I might do it as God desires it to be done.”

— Based on an article by Robert Keim

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