Views from the Choir Loft

How To Chant The Readings At Mass

Corpus Christi Watershed · May 27, 2013

THE FOLLOWING VIDEO takes you step-by-step through the process of chanting the Gospel in English. Deacons might find this video useful, since many are called upon to sing the Gospel.

The video requires you to download:

1. A Score Illustrating Different Tones [pdf]

2. Instructions on this tone in Latin & English [pdf]

HE FIRST READING at Mass is often sung to the “Prophecy Tone,” which was reserved for the Old Testament Lessons in the Extraordinary Form. Here is a PDF document that explains how to do it:

How to chant the 1st Reading in English & Latin

The Second Reading is often sung to the tone that was used for the Epistle in the Extraordinary Form. This PDF document explains how to do it:

How to chant the 2nd Reading in English & Latin

My favorite Gospel tone is called “more ancient” by the Solesmes books:

Singing the Gospel in English & Latin (ANCIENT TONE)

Here is what some people the “more recent” tone for the Gospel:

How to chant the Gospel in English & Latin (SIMPLE TONE)

By the way, all the parts of the Mass are sung according to the “Toni Communes” in the 1974 Graduale by Solesmes. Generally speaking, these are identical to what Abbot Pothier published as the Editio Vaticana around 1908.

N.B. For these, I have borrowed from the work of Professor W. A. Jurgens (Saint Mary Seminary, Cleveland).

How does a priest know how to correctly chant the readings (1st Reading, 2nd Reading, & Gospel) using the Prophecy tone, the Epistle tone, and different versions of the Gospel tones (according to the rules in the Liber Usualis) in ENGLISH ?

Examples (written out) of the different tones for chanting (PDF)

Mp3 Audio Recordings of the different tones:

01 Galatians Chapter 5
02 Gospel (John 15)
03 Wisdom Chapter 3
04 Thessalonains Chapter 4
05 Gospel (John 11)
06 Romans Chapter 8
07 Gospel (John 19)
08 Exodus Chapter 34
09 II Corinthians Chapter 13
10 Gospel (John 3)

Written out examples of chanting the readings at Mass, with free MP3 recordings

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

New Bulletin Article • “21 September 2025”

My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.

—Jeff Ostrowski

Cheap! Cheap! Cheap!

It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…

—Jeff Ostrowski

PDF Download • Dom Murray Harmonies

Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”

—Jeff Ostrowski

Karl Keating • “Canonization Questions”

We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.

—Corpus Christi Watershed

Vatican II Changed Wedding Propers?

It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.

—Corpus Christi Watershed

Solemn “Salve Regina” (Chant)

How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).

—Corpus Christi Watershed