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Views from the Choir Loft

Fulton Sheen & The Holy Eucharist

Jeff Ostrowski · May 25, 2013

I am against “re-publishing” Blog entries, but I made an exception below. This blog was first published about a year ago.

OME HAVE CALLED called Bishop Sheen’s book, Life of Christ (1958), his great masterpiece, and I would say it is definitely one of his finest. The Gospel of St. John, Chapter 6, contains the discourse on the Holy Eucharist. I’m not going to repeat everything Fulton Sheen said about it Life of Christ, but I strongly urge everyone to read the good bishop’s words.

The Holy Eucharist is central to the Christian faith. It’s introduction in John 6 is also accompanied by interactions with two other very important and significant things: (1) The Papacy and St. Peter (John 6: 67-69); (2) The strong possibility that Christ’s teaching on the Eucharist was what caused Judas to fall away (John 6: 71). Just for the record, Judas was not the last person to reject Christ on account of his teaching about the Holy Eucharist.

When Christ said:

I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.  (John 6: 51-52)

. . . a great many of his disciples no longer followed our Lord anymore. They left Him.

The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?  (John 6: 53)

Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it?  (John 6: 61)

After this, many of His disciples went back to their old ways; and walked no more in His company.  (John 6: 67)

Remember that the Jews had been forbidden to drink blood (Leviticus 17: 10, 12). They imagined that our Lord was referring to cannibalism, and, disgusted by this notion, they followed Him no more.

They failed to realize that our Lord was not referring to cannibalism. Fr. Rumble (Radio Replies, Volume 3, no. 869) explained the Catholic understanding:

Christ is not present in the Eucharist under a form in which cannibalism could be possible. His body is really and substantially present, but not in a natural way. It is an entirely supernatural mode of presence which you may not believe, but which at least excludes all notions of cannibalism.

You can read more (URL) of what Fr. Rumble has to say. Basically, in the Blessed Sacrament, Christ is present Body, Blood, Soul, & Divinity, but under a form that makes cannibalism impossible.

There’s no question that this is mysterious and miraculous. That’s OK: so many things in our universe are. We live in a society that is obsessed with “creature comforts” (video games, materialistic pursuits, fine dining, etc.). We no longer appreciate the miraculous. We no longer wonder what it must have been like when the world and universe were created, because we’re too busy playing video games. We no longer care to think about what a miracle the human body is, or the way that the human race continues, age after age, in a miraculous way no human could ever invent. Now that I’m a parent, I appreciate the miracle that our daughter is (her little hands, organs, mouth, eyes, etc.). We have another child on the way: another miracle! Miracles abound in the natural universe: the sun rising in the sky, the moon at night, the bugs, microscopic organisms, animals, plants, etc. The way that the earth’s water literally “recycles” itself, year after year, century after century. It evaporates, becomes clouds, rains down upon the earth, travels through the rivers, waters plants, then evaporates again. We never think about these miracles because, quite frankly, we’re too busy playing video games, or otherwise seeking worldly pleasures.

Christ expected those who had seen Him work miracles to have a faith in His words, but they left Him.

Christ still expects us to have faith in His words. It seems to me that St. Thérèse of Lisieux, in one of her letters, explained why Christ did that. I cannot remember her exact words, but she basically said, “Christ asks us to have faith in Him, no matter what, because He desires our poor souls so very much. If we experience trials and tribulations when it comes to faith in God, let us remember this.” I think St. John mary Vianney said pretty much the same thing.

In other words, what have we to offer up? We have running water, modern medicine, computers, television, radio, phones, modern medicine, cars, heaters, air condition, modern medicine, modern plumbing, clean food, clear water, (did I mention modern medicine?), and so many other things that no civilization ever had. People used to die at age 35. Infant mortality was tremendous. Doctors and their various treatments were AWFUL and BRUTAL. Penicillin and anesthesia had not been discovered. What have we to offer up?

Christ, therefore, asks us to give Him a very easy thing: our faith in Him! Let us never fail to do so.

One more thing: I remember serving Mass for an old Irish priest. In the sacristy before Mass, he said, “You know, it’s a good thing Christ does hide Himself from us in the Holy Eucharist, under the forms of bread and wine. We could not bear to look upon His Infinite Purity and Holiness.” I thought this was a powerful insight.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Bishop Fulton J Sheen, Eucharist Not Cannibalism, Leslie Rumble Radio Replies, The Holy Eucharist Last Updated: October 4, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

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“In my opinion, there should be reached the aim that all priests could continue to use the old Missal.”

— ‘Cardinal Ratzinger, Letter to Wolfgang Waldstein (14 December 1976)’

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