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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Church Is Alive And Strong!

Jeff Ostrowski · May 23, 2013

AY 18, 2013, was a powerful day of Grace. My brother, Mark, was ordained to the Transitional Diaconate by the Most Reverend Archbishop Joseph F. Naumann.

The image you see toward the upper right was taken the night before, while the seminarians were practicing. After that, we all took part in a beautiful Sung Vespers and Holy Hour.

The music for the Ordination was sensational. Lucas Tappan has created an unbelievable “school of singing.” He currently directs forty (40) children and a whole bunch of adults. Their “sound” was so beautiful. I was not expecting to hear such a beautiful “sound.” Musicians will understand what I mean when I refer to the “sound” of the voices: lovely, unforced (as Fr. Finn would say!), and trained well. By the way, they used a Chabanel Psalm I composed, and it sounded amazing the way they sang it. They had all the high voices sing every other verse, and the low voices sang the alternate verses. All present joined each Refrain. Lucas is to be commended for his fine work.

Archbishop Naumann gave the finest sermon on priestly celibacy I ever heard. You can read it here:

      * *  Sermon on Celibacy by Archbishop Naumann

A few excerpts:

Of all the of these ordination promises, celibacy is perhaps the most counter-cultural.

In its first chapters, the scriptures speak to us the truth that human beings are not meant to be alone. We are built to be in communion with others. The relationship of marriage has a special place of importance above all other human friendships and bonds. The Bible tells us for this reason a man and woman leave father and mother in order to become one in flesh and spirit. According to the scriptures, the love of husband and wife most closely approximates the love of God for His people. Even heaven itself is described as a wedding banquet.

The Church asks those who will lead and shepherd her communities of Faith to give up the possibility of marital love as a prophetic witness that there is something even more important to our happiness than even beautiful intimacy possible in Christian marriage. More essential to our joy as human beings – no matter if we are married or single or a religious sister or priest – is intimacy with God.

In a world that mixes up physical sexual intimacy with love, this bold witness of celibacy is crucial. In a world where many are confused about something as fundamental as the nature of marriage, where many no longer are able to distinguish between pornography and beauty, where the lie of the sexual revolution – that physical sex is essential for happiness – continues to dominate our music and movies, prophetic celibate love is desperately needed.

Our culture continues to cling to the deception that sexual pleasure is the key to happiness, even though we are surrounded by the collateral damage of the sexual revolution – more that 50 million children aborted, epidemics of depression and physical disease, high divorce rates, and children deprived of the love of a father and a mother.

But the most astonishing thing was to hear my brother preach on Sunday. He did an incredible job.

May Jesus Christ be praised. In spite of all the evil in the world, He still takes care of His Church. The Church is strong. The Church is vibrant. Jesus Christ still offers His Grace to those willing to accept it.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The argument moves from the existence of the thing to the correctness of the thing: what is, ought to be. Or, a popular variant: if a thing is, it doesn’t make any difference whether it ought to be—the correct response is to adjust, to learn to live with the thing.”

— ‘L. Brent Bozell, Jr.’

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