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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Renewed By the Spirit

Fr. David Friel · May 19, 2013

ESTERDAY WAS A WONDERFUL DAY for me. I went to the ordination of three of my good friends, who became new priests for the Archdiocese of Philadelphia. Something really struck me at the ceremony, during the prayer of ordination. As you may know, when someone is ordained a priest, the bishop lays hands on the head of the person being ordained. Then the bishop also says a prayer, during which the man actually becomes a priest. In fact, the conferral of the Sacrament occurs at these very specific words: “Grant, we pray, Almighty Father, to these, Your servants, the dignity of the priesthood.”

What struck me were the very next words in the prayer: “Renew deep within them the Spirit of holiness.” Really? They literally just became priests, and we’re already asking God to “renew” them? This reveals a beautiful truth. Even from the very first moment we were baptized, we’ve all needed renewal. Ever since the very first moment I became a priest, I’ve needed renewal, too.

This should teach us something powerful about the feast of Pentecost. For fifty days after Jesus’ Resurrection, the Apostles went into hiding, scared to show their faces in public. Then, when the Holy Spirit came upon them at Pentecost, they were empowered to go out and convert the whole world. That’s literally what they did! Hardly a place could be found on the Earth, now, where the Good News of Jesus Christ has not been preached. Emerging from a locked room in Galilee, those twelve uneducated but chosen men began the work of evangelizing the world for the first time, and they were amazingly successful.

Do you think the Apostles needed to be renewed as they went about proclaiming the Gospel? Sure they did. What about us? More than 2,000 years have passed since the Good News was first preached to the world. Do we need renewal in that area today?

At the start of the third millennium, during the Jubilee Year, Pope John Paul II started talking about the “New Evangelization.” Pope Benedict often picked up on the theme, too, and now Pope Francis continues to talk about it. What do the Holy Fathers mean? Is the “New Evangelization” a new or different Gospel? Certainly not. But, then, what is it?

The “Old Evangelization,” if you will, consisted in bringing the Good News of Jesus to those who had never heard it before. Saint Peter went to Rome, while tradition holds that James went to Spain and Thomas went to India. Later, Jesuit missionaries like Saint Isaac Jogues would travel to the New World to convert the Mohawk & Iroquois people. The Church sent missionaries to Africa & China & South America. The goal was to evangelize the whole world—a difficult task, to be sure.

The “New Evangelization,” though, describes the even more difficult task of bringing the Good News of Jesus to those who have heard it already, but in whom it has grown tired or stale or lukewarm. How many people are there in the world who think they know what Christianity is all about? How many people in our own families think of themselves as staunch Catholics because they went to Catholic school, even though they gave up on coming to Mass years ago? Of course, just going to Mass doesn’t mean our faith is alive, either. It can be very hard to convert people who think they’ve already been converted. But that is the work of the “New Evangelization.” This is our task in the modern day—trying to wake up people in whom faith has fallen comatose or in whom it has been reduced to mere habit or cultural association.

The “New Evangelization” means the renewal of our faith, in this Year of Faith. If we are going to be effective agents of the “New Evangelization,” we must first be renewed, ourselves. Are we really on fire with faith? Do we have a living relationship with the Lord? Or are we stuck in the rut of routine?

When we are renewed, ourselves, we will empowered like the Apostles on Pentecost. We’ll have the fire and zeal and stamina to lead others to experience the same renewal of faith that we have found in Christ. “Lord, send out Your Spirit, and renew the face of the Earth!”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski
    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created this music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

On 12 March 1908, Feast of St. Gregory the Great, the complete publication of the “Graduale” was issued by the Vatican Press. That very day, Dom Pothier solemnly presented the first copy to the Holy Father. Pius X wished to be the first to see the new book; he opened it at random, at page 128 of the supplement “pro aliquibus locis”—the Introit of the new Feast of Our lady of Lourdes. The Pope sang it with perfect taste to the last note.

— A witness of the papal audience writing circa 1915

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