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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Free Communion Propers for the Easter Season, Year C

Richard J. Clark · March 20, 2013

OMPOSING THESE SETTINGS has been a great blessing, helping me enter into prayer. I hope it will be of some help for you too.

To sing these texts is to journey from Christ’s Resurrection to the descent of the Holy Spirit. Although intellectually understood, it is still an emotional experience to realize HOW MANY ALLELUIAS are in all of the Easter propers! After abstaining from “Alleluias” throughout Lent, it is a blessed relief to sing “Alleluia” over and over again within these beautiful texts from scripture.

*This collection has been updated with seven additional settings to include Years A, B, and C.:

Free Download:
PDF • “Easter Season Communion Propers, Years ABC”
(for Schola, Organ, SATB)

• Includes ten settings from the Easter Vigil though Pentecost Sunday. Also included is a setting for the Seventh Sunday of Easter in those dioceses in which The Ascension of Our Lord is not transferred to Sunday.

• All are chant based.

• Can be sung with cantor or schola with organ. There is enormous opportunity for optional SATB singing, designed to offer contrast with unison singing.

• Optional congregation inserts for worship aids found after page 37

• Antiphon texts are English translations of those found in the Graduale Romanum. (You will find variation with the Communion propers found in the Roman Missal, especially during the Easter Season. A MUST READ article regarding Antiphons in the Roman Missal vs. the Roman Gradual is written by Jeff Ostrowski.)

These ten antiphons were composed within a twenty-four hour period, so hopefully there is some continuity among them. The antiphons should always be sung with forward, yet unhurried movement, and often with an air of lightness—not always in color but in spirit and energy. Even the intensity of the Pentecost antiphon should be sung with light forward motion, yet still unhurried (despite the “rush of a mighty wind”!).

Each antiphon colors the text simply and occasionally with symbolic gesture. For example, the Easter Vigil / Easter Sunday antiphon ends a half step below the tonic — unresolved and evoking the mystery of the empty tomb. The Pentecost antiphon uses a similar device, bookending this collection. Another example is found in the Sixth Sunday of Easter which utilizes an augmented fifth chord—three equal intervals representing the Trinity — the augmented fifth, symbolizing the Holy Spirit. Furthermore, on Ascension Thursday, the final chords in both the antiphon and verses are unsupported by the root, but instead by the third providing a sense of elevated motion.

Have a blessed Holy Week!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Propers, Singing the Mass Last Updated: January 13, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“I vividly remember going to church with him in Bournemouth. He was a devout Roman Catholic and it was soon after the Church had changed the liturgy (from Latin to English). My grandfather obviously didn’t agree with this and made all the responses very loudly in Latin while the rest of the congregation answered in English. I found the whole experience quite excruciating, but my grandfather was oblivious. He simply had to do what he believed to be right.”

— Simon Tolkien (2003)

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