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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Babies, Toddlers, And The Sacred Liturgy

Jeff Ostrowski · January 20, 2013

GLANCING AT the image on the right side of the screen, you will see a picture of our son. Posting a picture of him was doubtless a mistake on my part: as a parent, whenever I share a photo of my child, I immediately want to share a million more pictures of children. If I succumb to the temptation, this blog entry will be nothing more than cute pictures of my children . . .

In any event, if you’re a parent, you realize that having children . . . complicates everything. Just to leave the house with our children can sometimes take between 3-4 hours of preparation. Every contingency must be thought of and prepared for: clean clothes, diapers, medicine, food, bibs, washcloths, etc. Furthermore, kids have a “time limit” — their schedule must not be disturbed. Rather than write a whole bunch more, I will stop here, because people who aren’t parents will never be able to understand what I’m talking about, while the parents out there require no further descriptions from me!

So how does this relate to the Sacred Liturgy?

When I attend Mass, I often notice that there is absolutely no preparation. The priest has not planned out what will happen. The altar boys have not rehearsed. The lectors have not prayerfully read in advance the readings nor commentaries on them by Catholic writers. The ushers were not properly notified or show up late wearing street clothes. The vestments are wrinkled. The bulletins were not carefully planned, created, and placed. Nobody bothers to look up the Mass texts in advance, for those who desire to follow along. And the music . . . well, let’s just say that proper preparation of sacred music for Mass can easily take hundreds of hours of practice. However, it usually ends up being thrown together at the last second.

I know very well what will happen to me if I invite anybody to our house without checking with my wife, Cynthia. Just having someone over to our house for an hour can require days of preparation, and I am not kidding. Rooms must be cleaned, toys put away, food must be bought, transported, stored, and prepared (before it goes bad!). Children’s activities, meals, baths, and naps must be “scheduled.” And this is all in addition to our daily work and routines. I can only imagine what would happen if I randomly just brought a friend home without any preparation.

The point is, I cannot help but think that our lack of willingness to prepare for the ceremonies at Mass belies a lack of faith on our part. It also indicates a lack of love for our Lord. It is a problem, and it needs to be addressed. We need to pray for a stronger faith in God.

I suppose if we think the Mass is “all about us” — that the Mass is a “celebration for our entertainment and fellowship” — I should not be surprised when people cannot be bothered to carefully prepare the sacred liturgy, instead simply leaving everything up to chance.

For myself, it helps me to remember the Jesuit martyrs of England, and how seriously they took the holy Mass. They suffered unthinkable pain and even gave up their lives for the sake of the Mass. The holy Mass was something of great value to them: its success was not contingent upon the amount of “fun” or “entertainment” each person at Mass experienced. These were priests who actually understood what the Mass was. There were many holy English martyrs, but one of the best known was probably St. Edmund Campion. I will now quote a few of St. Campion’s words (addressed to his captors), shortly before his brutal martyrdom:

“I stand condemned for nothing but the saying of Mass, hearing confessions, preaching and such like duties and functions of priesthood.” — St. Edmund Campion (1581)

One factor that can really help is when you have a priest who truly understands what the Mass is: a priest who takes the Mass very seriously. Everybody can “sense” this at Church.

The return of the Traditional Mass will also help this problem. As Fr. Deryck Hanshell, S.J. pointed out decades ago, before the Council, every single rubric was carefully prescribed for the priest. After the Council, these directions were eliminated, so now we have the horrible situation where so many priests are sloppy in their motions, careless in their actions, and haphazard in their celebration of Mass. What many people do not realize is that David danced before the Ark of the Covenant — his dance was “ordered movement.” People who are frightfully ignorant might imagine that David’s dance looked like dances in the 21st century: ballet, pop, hip hop, etc. They are gravely mistaken. This “ordered movement” is preserved in the careful and beautiful motions of the Traditional Mass, but I will stop talking about this, since I’ve already spent a lot of time talking about this on other blog entries.

The worst is when a priest goofs around, tells jokes, and acts like a “clown” at Mass. Granted, some priests try so hard to avoid this, they can take things a little too far the opposite way. I have attended celebrations of the Latin Mass where the priest doesn’t even acknowledge the congregation, letting them know which Mass he is about to celebrate. (You see, for certain daily Masses, the priest has a choice.) This is wrong: the priest ought to at least tell the faithful which Mass he has chosen, so they can follow the Propers.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski
    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) will fall on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski
    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

At the Catholic gathering (Katholikentag) held at Breslau in August, the Papal Nuncio celebrated Mass for 80,000 participants, facing the people (the “Missa versus populum”).

— “Orate Fratres” Magazine (23 Jan. 1927)

Recent Posts

  • “Can the Choir Sing Alone at Mass?” • Yes! And Here’s Why That Matters
  • “Gloria in Spanish” • Free Accompaniment
  • How Well Does ICEL Know Latin?
  • Nobody Cares About This! • 1887 Rheims-Cambrai Gradual included “Restored” Plainsong
  • Is the USCCB trolling us?

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