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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

The Worth of Waiting

Fr. David Friel · December 2, 2012

ROWING UP, my mom would drive us to school every morning. So my brother, two sisters, and I became very familiar with the route from our house to the parish grade school. Along the way, one of the things we would pass was a Methodist Church. I remember that every year, toward the end of the school year, that Methodist Church always put a sign out on their lawn advertising their annual Strawberry Festival. I probably didn’t think anything of it at first. But, as I got to be in fourth or fifth grade, I started to think about that a bit more. I wondered why on earth anybody would hold a festival to celebrate strawberries. Why would you? It made no sense to me.

I loved strawberries as much as the next kid, but I loved macaroni & cheese, too, and I never saw anybody hold a Macaroni-and-Cheese Festival. So I asked my mom about it, and she explained that strawberry festivals come from the days when you couldn’t get strawberries all year round. Strawberries are really only in season, in these parts, from about April through September. Thanks to improved technology & transportation & imports, I could go to the supermarket today—even in December—and buy a package of delicious-looking strawberries. Fresh strawberries used to be something you had to wait for, whereas you could have mac-and-cheese anytime. That’s why the festival developed: to celebrate the harvest and the return to strawberry season.

I’ve never known what it is to wait for strawberry season. I’ve never known a world in which I couldn’t go to the store and buy strawberries 365 days a year (and at a 24-hour store, no less!). In fact, if I don’t want to wait in line, most stores will let me go through a “self check-out” line to speed things up.

We’ve become so instant that we’ve lost the ability to wait. We make coffee in our Keurig’s, because we don’t want to wait for a pot to brew. We can’t wait to put the car in park before reading our text messages. It used to be a two-week trip to sail to Europe, but now I could be in Rome in time for dinner if I left right after breakfast. All of these advancements are good, in themselves, but they come with unintended side effects. One of those harmful side effects is that we’ve trained ourselves to reject waiting. I propose, however, that we need to rediscover the intrinsic worth of waiting.

The Church has the remedy for this. In her wisdom, she gives us Advent, the season of waiting for our Lord’s coming. I’ll bet you can remember a time when you got really excited for Christmas. Certainly, when you were a young kid, you knew how to look forward gleefully to Christmas. But, what about more recently? Has the whole experience dulled a bit? Has your childish excitement ever matured into an adult excitement for Christmas—the joyful anticipation that longs to see the face of Christ?

Advent is only a few short weeks, but it can be a terrific time to foster that mature excitement within our hearts. It’s not Christmastime yet; it’s Advent, and there are so many graces to be had in the stillness and the waiting. There will be a whole Christmas season, too, but we have to wait for it. That waiting is good for us. Really good waiting stretches us, and it helps us to better appreciate the thing for which we wait.

If we enter into Advent in this spirit of holy waiting, we’ll end up appreciating the Christmas mystery all the more. When we make our way here for Christmas Mass, we’ll see all the candles on the wreath lit and all our decorations hung. We’ll see poinsettias & angels & the manger, but, more importantly, we’ll feel the love of the Christ Child palpably in our hearts. We’ll be like the folks fifty years ago who went to the strawberry festival. After months of waiting, they could finally sink their teeth into a rich, fresh, perfectly ripe strawberry once again. I’ll bet you my grandmother knew how to appreciate a good strawberry when their season returned. We can experience something very similar if we embrace the opportunity to wait for Christ to come.

It’s almost a guarantee that, at some point in the next week, we’ll find ourselves standing in line someplace. Standing in line is something no one enjoys and something we all try to avoid. I challenge you, sometime this week, to wait in line and like it. Relish it! Instead of letting it become an occasion of sin or impatience or anger, use it as a moment of meditation. Thank Jesus for the gift of that moment, and—in a world that’s always rushing— thank Him for the opportunity simply to wait.

If we can find enjoyment in standing in line, we’ll be able to appreciate the grace of Advent waiting. And if we can appreciate Advent waiting, we’ll be better able to sink our teeth into the Christmas mystery.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) falls on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski
    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“There are some so restless that when they are free from labour they labour all the more, because the more leisure they have for thought, the worse interior turmoil they have to bear.”

— Pope Gregory the Great

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