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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Worth of Waiting

Fr. David Friel · December 2, 2012

ROWING UP, my mom would drive us to school every morning. So my brother, two sisters, and I became very familiar with the route from our house to the parish grade school. Along the way, one of the things we would pass was a Methodist Church. I remember that every year, toward the end of the school year, that Methodist Church always put a sign out on their lawn advertising their annual Strawberry Festival. I probably didn’t think anything of it at first. But, as I got to be in fourth or fifth grade, I started to think about that a bit more. I wondered why on earth anybody would hold a festival to celebrate strawberries. Why would you? It made no sense to me.

I loved strawberries as much as the next kid, but I loved macaroni & cheese, too, and I never saw anybody hold a Macaroni-and-Cheese Festival. So I asked my mom about it, and she explained that strawberry festivals come from the days when you couldn’t get strawberries all year round. Strawberries are really only in season, in these parts, from about April through September. Thanks to improved technology & transportation & imports, I could go to the supermarket today—even in December—and buy a package of delicious-looking strawberries. Fresh strawberries used to be something you had to wait for, whereas you could have mac-and-cheese anytime. That’s why the festival developed: to celebrate the harvest and the return to strawberry season.

I’ve never known what it is to wait for strawberry season. I’ve never known a world in which I couldn’t go to the store and buy strawberries 365 days a year (and at a 24-hour store, no less!). In fact, if I don’t want to wait in line, most stores will let me go through a “self check-out” line to speed things up.

We’ve become so instant that we’ve lost the ability to wait. We make coffee in our Keurig’s, because we don’t want to wait for a pot to brew. We can’t wait to put the car in park before reading our text messages. It used to be a two-week trip to sail to Europe, but now I could be in Rome in time for dinner if I left right after breakfast. All of these advancements are good, in themselves, but they come with unintended side effects. One of those harmful side effects is that we’ve trained ourselves to reject waiting. I propose, however, that we need to rediscover the intrinsic worth of waiting.

The Church has the remedy for this. In her wisdom, she gives us Advent, the season of waiting for our Lord’s coming. I’ll bet you can remember a time when you got really excited for Christmas. Certainly, when you were a young kid, you knew how to look forward gleefully to Christmas. But, what about more recently? Has the whole experience dulled a bit? Has your childish excitement ever matured into an adult excitement for Christmas—the joyful anticipation that longs to see the face of Christ?

Advent is only a few short weeks, but it can be a terrific time to foster that mature excitement within our hearts. It’s not Christmastime yet; it’s Advent, and there are so many graces to be had in the stillness and the waiting. There will be a whole Christmas season, too, but we have to wait for it. That waiting is good for us. Really good waiting stretches us, and it helps us to better appreciate the thing for which we wait.

If we enter into Advent in this spirit of holy waiting, we’ll end up appreciating the Christmas mystery all the more. When we make our way here for Christmas Mass, we’ll see all the candles on the wreath lit and all our decorations hung. We’ll see poinsettias & angels & the manger, but, more importantly, we’ll feel the love of the Christ Child palpably in our hearts. We’ll be like the folks fifty years ago who went to the strawberry festival. After months of waiting, they could finally sink their teeth into a rich, fresh, perfectly ripe strawberry once again. I’ll bet you my grandmother knew how to appreciate a good strawberry when their season returned. We can experience something very similar if we embrace the opportunity to wait for Christ to come.

It’s almost a guarantee that, at some point in the next week, we’ll find ourselves standing in line someplace. Standing in line is something no one enjoys and something we all try to avoid. I challenge you, sometime this week, to wait in line and like it. Relish it! Instead of letting it become an occasion of sin or impatience or anger, use it as a moment of meditation. Thank Jesus for the gift of that moment, and—in a world that’s always rushing— thank Him for the opportunity simply to wait.

If we can find enjoyment in standing in line, we’ll be able to appreciate the grace of Advent waiting. And if we can appreciate Advent waiting, we’ll be better able to sink our teeth into the Christmas mystery.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

If the homily goes on too long, it will affect two characteristic elements of the liturgical celebration: its balance and its rhythm. The words of the preacher must be measured, so that the Lord, more than his minister, will be the center of attention.

— Pope Francis (11/24/2013)

Recent Posts

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  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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