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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Worth of Waiting

Fr. David Friel · December 2, 2012

ROWING UP, my mom would drive us to school every morning. So my brother, two sisters, and I became very familiar with the route from our house to the parish grade school. Along the way, one of the things we would pass was a Methodist Church. I remember that every year, toward the end of the school year, that Methodist Church always put a sign out on their lawn advertising their annual Strawberry Festival. I probably didn’t think anything of it at first. But, as I got to be in fourth or fifth grade, I started to think about that a bit more. I wondered why on earth anybody would hold a festival to celebrate strawberries. Why would you? It made no sense to me.

I loved strawberries as much as the next kid, but I loved macaroni & cheese, too, and I never saw anybody hold a Macaroni-and-Cheese Festival. So I asked my mom about it, and she explained that strawberry festivals come from the days when you couldn’t get strawberries all year round. Strawberries are really only in season, in these parts, from about April through September. Thanks to improved technology & transportation & imports, I could go to the supermarket today—even in December—and buy a package of delicious-looking strawberries. Fresh strawberries used to be something you had to wait for, whereas you could have mac-and-cheese anytime. That’s why the festival developed: to celebrate the harvest and the return to strawberry season.

I’ve never known what it is to wait for strawberry season. I’ve never known a world in which I couldn’t go to the store and buy strawberries 365 days a year (and at a 24-hour store, no less!). In fact, if I don’t want to wait in line, most stores will let me go through a “self check-out” line to speed things up.

We’ve become so instant that we’ve lost the ability to wait. We make coffee in our Keurig’s, because we don’t want to wait for a pot to brew. We can’t wait to put the car in park before reading our text messages. It used to be a two-week trip to sail to Europe, but now I could be in Rome in time for dinner if I left right after breakfast. All of these advancements are good, in themselves, but they come with unintended side effects. One of those harmful side effects is that we’ve trained ourselves to reject waiting. I propose, however, that we need to rediscover the intrinsic worth of waiting.

The Church has the remedy for this. In her wisdom, she gives us Advent, the season of waiting for our Lord’s coming. I’ll bet you can remember a time when you got really excited for Christmas. Certainly, when you were a young kid, you knew how to look forward gleefully to Christmas. But, what about more recently? Has the whole experience dulled a bit? Has your childish excitement ever matured into an adult excitement for Christmas—the joyful anticipation that longs to see the face of Christ?

Advent is only a few short weeks, but it can be a terrific time to foster that mature excitement within our hearts. It’s not Christmastime yet; it’s Advent, and there are so many graces to be had in the stillness and the waiting. There will be a whole Christmas season, too, but we have to wait for it. That waiting is good for us. Really good waiting stretches us, and it helps us to better appreciate the thing for which we wait.

If we enter into Advent in this spirit of holy waiting, we’ll end up appreciating the Christmas mystery all the more. When we make our way here for Christmas Mass, we’ll see all the candles on the wreath lit and all our decorations hung. We’ll see poinsettias & angels & the manger, but, more importantly, we’ll feel the love of the Christ Child palpably in our hearts. We’ll be like the folks fifty years ago who went to the strawberry festival. After months of waiting, they could finally sink their teeth into a rich, fresh, perfectly ripe strawberry once again. I’ll bet you my grandmother knew how to appreciate a good strawberry when their season returned. We can experience something very similar if we embrace the opportunity to wait for Christ to come.

It’s almost a guarantee that, at some point in the next week, we’ll find ourselves standing in line someplace. Standing in line is something no one enjoys and something we all try to avoid. I challenge you, sometime this week, to wait in line and like it. Relish it! Instead of letting it become an occasion of sin or impatience or anger, use it as a moment of meditation. Thank Jesus for the gift of that moment, and—in a world that’s always rushing— thank Him for the opportunity simply to wait.

If we can find enjoyment in standing in line, we’ll be able to appreciate the grace of Advent waiting. And if we can appreciate Advent waiting, we’ll be better able to sink our teeth into the Christmas mystery.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski
    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

“Liberalism in religion is the doctrine that there is no positive truth in religion, but that one creed is as good as another… It teaches that all are to be tolerated, for all are matters of opinion. Revealed religion is not a truth, but a sentiment and a taste; not an objective fact, not miraculous; and it is the right of each individual to make it say just what strikes his fancy. […] Men may go to Protestant Churches and to Catholic, may get good from both and belong to neither.”

— Bl. John Henry Cardinal Newman (May of 1879)

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  • “Dies Irae” • A Monstrous Translation
  • PDF Download • “Holy, Holy, Holy”

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