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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Liturgy And Our Television Age

Jeff Ostrowski · November 2, 2012

HE OTHER DAY, I conceived of a theory (conclusion?) I wish to share. It was regarding the capacity of the modern Catholic to understand Liturgy. In particular, I asked myself whether we have reached a point of our “television culture” where everything is so informal and unstructured that any notion of dignified, proper Liturgical actions at Mass are lost. Perhaps the kind reader will allow me to explain.

First of all, we never discuss politics on the CCW Blog, because talking politics is not our calling: it is not something we focus on. When it comes to politics, all we really feel called to share is that the life issues are paramount for us. In other words, we must always promote what Pope John Paul II called a “Culture of Life” and do what we can to stop the murder of the innocent. This is very important.

In spite of this, I hope the reader will permit me to mention a small bit about politics, because it is impossible for me to make my point otherwise. I happened to see a section from one of the National Conventions on YouTube, where Cardinal Timothy Dolan was giving an important closing prayer for the convention. Hopefully my memory of the event is correct (my memory is not always reliable). To put it mildly, I was appalled.

First of all, the Cardinal was introduced by the Speaker of the House, who seemed to me (without question) to be drunk. For myself, I don’t drink, so I’m not an expert in this area, but I really felt that he was severely intoxicated, which I find scandalous. Drinking to excess is a sin. Furthermore, the Cardinal was trying to start the prayer, but the lights, sound, and special effects wouldn’t let him. (* Note this point) He just stood there, patiently waiting, and looking really foolish as balloons were coming down from the ceiling. Finally, he got sick of waiting (I, frankly, would have simply walked off the stage) and started the prayer. Nobody payed attention. Eventually, some of them stopped what they were doing and paid attention. It was a mess.

Why I am relating these events? Because I feel it gives us a clue why our liturgies have reached the point they have. We no longer seem to appreciate any sense of propriety, dignity, respectful behavior, “ordered movement” if you will. (In the liturgy, things must be done in a reverent, orderly way.)

I wonder if the constant and relentless “television society” has contributed to this. Have you noticed that absolutely everything is shown on television these days? Even the most intimate and private things are shown. Bad and ugly behavior is shown. Childish actions are glorified. There are even numerous shows that are “reality shows” or take you “behind the scenes,” so you see your favorite actors doing things that make you lose respect for them. Whose idea was this? It seems to me that in the old days they had a better sense of what types of things ought to be shown . . . and how they should be presented. I have reached a point where I will not watch television in public anymore: I’m just too embarrassed for the human race. In private I will watch Brother Cadfael movies, early episodes of Andy Griffith, documentaries about famous musicians, or other well-produced things. (And, ever since we started having kids, I cannot even remember the last time I watched anything!).

When people become accustomed to seeing sick, perverse, childish, ridiculous presented on the television screen, perhaps we should not be surprised that our liturgies are not dignified and reverent. Furthermore, showing intimate and special things on television really does “cheapen” life.

I hope that Corpus Christi Watershed can always continue to “build up” the culture, and be a real force for what is true, good, holy, and beautiful.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

In the ’60s, I thought this emphasis on congregational singing was to encourage good Catholic hymns like “Immaculate Mary” and so forth … but after the Council, they threw them out, too!

— ‘Fr. Valentine Young, OFM (2007)’

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  • “Offertory” at Catholic Funerals

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