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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Father Who Keeps His Promises

Fr. David Friel · April 9, 2012

Have you ever made a promise? Have you ever broken a promise? Any human being asked those two questions would have to give the same, sorry answer. The simple, sad fact is this: we all make promises, and we all break promises.

Jesus made promises, too. Think of some of them. He said:

• “Ask, and you shall receive” (Luke 11:9).
• “Forgive, and you will be forgiven” (Luke 6:37).
• “The meek shall inherit the earth” (Matthew 5:5).
• “Whoever comes to me I will never drive away” (John 6:37).
• “If anyone eats of this Bread, he will live forever” (John 6:51).
• “I will be with you always, even until the end of the world” (Matthew 28:20).

These promises are actually some of the reasons He was put to death, because He made promises that only God could make.

But there was one promise He made that was almost impossible to believe. He once said to a bunch of the Jewish leaders in Jerusalem: “Destroy this temple, and in three days I will raise it up” (John 2:19). Even the people around Him when He first made the claim objected to it. The Gospel of John records, “The Jews replied, ‘It has taken forty-six years to build this temple, and you are going to raise it in three days?’” (John 2:20).

Surely, it would be an impossible feat to rebuild in three days what had taken decades to construct. But, as we know now, Jesus wasn’t actually referring to the temple building in Jerusalem. Instead, “the temple He had spoken of was His Body” (John 2:21). And that actually makes His promise even more unbelievable! He had promised that, if they should kill Him, He would rise on the third day.

Preposterous! Impossible! Ridiculous!

No one in the history of the world had ever come back from the dead. And yet, it happened. Jesus kept His promise.

My friends, our world is filled with broken promises. Politicians and lawmakers break promises; friends and neighbors break promises; husbands and wives break promises; priests and sisters break promises; all of us poor sinners, sadly, break promises.

But God never does. Through Christ’s Resurrection, this “world of fragile peace and broken promises” becomes the Kingdom of everlasting peace and enduring promises. The Gospel of the empty tomb—our entire celebration of Easter—teaches us that God is a Father Who always keeps His promises. He actually rose from the dead on the third day. He really brings eternal life to those who follow Him. And He will remain with us until the end of time.

These are the promises the Lord has made: let us rejoice and be glad! Alleluia!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“All those who take part in sacred music, as composers, organists, choir directors, singers, or musicians should above all give good example of Christian life to the rest of the faithful because they directly or indirectly participate in the sacred liturgy.”

— Directive issued under Pope Pius XII on 3 Sept. 1958

Recent Posts

  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing

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