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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Don’ts for Choirmasters (Part 2)

Andrew Leung · January 11, 2018

CTL Don'ts for Choirmasters 2 AST WEEK, I shared about John Newton’s Don’ts for Choirmasters in my post, and this post is the continuation of “Part 1”. I was told that if you order the book on Amazon, they will only ship within the UK. So, if you are interested in ordering the book and are living outside of the UK, you can place your order with the publisher directly.

In “Part 1” of my post, I shared about Newton’s view and appreciation for Gregorian chant. He encourages choirmasters not to neglect singing plainchant and he states that plainchant is an important field of study. Today, I would like to share some of his very practical advice on choral singing. I found these advice very helpful, especially in laying down a good and strong foundation for a choir.

11. DON’T neglect the starts…All four parts should begin together—precision of attack is very important. Listen to, and learn a lesson from good string quartet playing.

32. DON’T fail to attend to the breathing points; “phrasing” is of vital importance; sometimes it is necessary to mark the points where breath should be taken…

33. DON’T neglect Unisonal singing. Impress upon your choirmen that singing in unison is not mere child’s play. It is a difficult task to get thirty or forty voices to sing a melody exactly in tune, to blend, and to keep together…

34. DON’T let Descant and Faburden remain unexplored any longer. Both of these embroideries make delightful exercises and are electrical reliefs in a long hymn, but a word of caution—do not serve them up too often; their occasional use is very desirable.

40. DON’T neglect antiphonal singing…

55.DON’T rehearse music on Sunday morning for use at a later service. It is scarcely fair to the boys and it is probably too late to have any effect…

These are some of Newton’s very practical advice. Mastering these basic choral techniques is what distinguishes a “great choir” from the “good choirs”. Some of these basic choral skills might seem so easy, but trust me, turning them into a habit (remembering and doing them every time you sing) is not so easy. Consistency with these good techniques are the key to improve choral singing.

POILER ALRET!!! Here are some more “DON’Ts” that you might not be expecting from what seems to be a very serious book! It is a manual for choirmasters, but it is also very fun to read, and some of Newton’s advice are just so specific!

4. DON’T abuse the surplice. Surplices should be put on just before the vestry prayer. Is it seemly to put on a surplice and then to discuss yesterday’s match or tomorrow’s concert?

23. DON’T sing Nunc dimittis painissimo. It is not the lament of a dying man, but the triumph song of one who was full of hope…

41. DON’T forget the power of silence. The other day a priest preached a forty-minute sermon on the great value of silence!…

53. DON’T allow carol singing in the streets by your boys; it is very undignified, and frequently irreverent, besides being very bad for the voice.

59. DON’T sing only music of the modern school; be broad in your taste. Church music did not being in the nineteenth century…

61. DON’T get depressed when the man in the pew—who as a rule does no church work himself, and finds all he wants in Evensong—dares to criticize the music and the singing…“Do not care how many, but whom, you please,”

67. DON’T burst into song on Good Friday. The day is too solemn for much music, and “Passion” music should not be left so late. “But,” it is urged, “people enjoy hearing big works on this day.” I reply—Is it a day for enjoyment? If the world chooses to run concerts and to feast on this day, let the world carry on. There’s money in it. But the church’s command is— “Eyes front! Halt!”

While this book was written over ninety years ago, a lot of the advice is still relevant nowadays. Do consider getting a copy and read through the whole book! Enjoy!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The translator desires in conclusion to protest that if, (which he hopes and believes is not the case,) either the translation itself, or the footnotes, should contain anything which a faithful Catholic ought not to have written, he has written such passage inadvertently.”

— John Crichton-Stuart (27 June 1879)

Recent Posts

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  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant

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