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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Seven Tips • “Directing A Catholic Choir”

Jeff Ostrowski · December 13, 2018

85875 sperabo NLY THOSE who direct choirs know what a demanding job it is. It involves politics, physical endurance, psychology, inhuman determination, and, of course, musical skill. If you’ve read Catholic Church Music by Paul Hume, you realize being a choirmaster in 2018 is remarkably similar to being one in 1956—which is either encouraging or depressing, depending upon how one considers it.

I direct choirs each week: choral vespers, tons of Masses, and numerous rehearsals. As I direct and play for each Mass, I’m astounded at the sheer number of “obstacles” that must be overcome. I’ve been at this twenty years, yet each Mass brings new challenges. I constantly want to jot down ideas that come to me vis-à-vis “choirmaster tips.” Needless to say, most of them are lost—because I can hardly pull out a writing pad in the middle of Mass.

I hope you find the following seven suggestions helpful:

1. Listen To Yourself

It is essential to make recordings of your choir, and (later on) listen to how you sound. So many musicians avoid this crucial procedure, or they record their choir but fail to go back and listen to it! At the conservatory where I studied, we had a rule: one hour performing in front of a live audience was worth eight hours in the practice room. That’s because performing in front of someone—even a stranger—is quite different than rehearsing in privacy. The same is true of recording one’s choir. Deep down, we don’t want to record ourselves because it might reveal something that needs to be changed…which often requires hard work!

2. Sing Don’t Talk

We choirmasters love our field, and we have a billion anecdotes we consider to be fascinating. We love to explain—in great detail—the history of everything. The problem is, choir members are coming to rehearsal to sing; they are not there to hear us talk. We must constantly guard against talking too much. The singers cannot learn how to sing unless they sing: a whole lot! People are often late to rehearsal, but the choirmaster should never wait for everyone to arrive. Have something simple prepared, e.g. a tricky Psalm Tone from Vespers, and always begin rehearsal on time. Even if only one singer is there, don’t get angry—work with that singer. Explain how psalm tones work, and have that person sing. Sing, sing, sing!

3. Don’t Blame Singers On The Wrong Page

Frequently, a singer will be on the wrong page. Sometimes, a singer will be standing there holding a choir binder when we are supposed be singing from the hymnal. The temptation is to become angry at somebody on the wrong page, but we must resist that temptation. A wise choirmaster—instead of becoming angry—will devise new ways to make it even easier for singers to know which piece is coming up, found in which book. I know it’s hard to swallow our pride and accept blame…but the fact is, it’s always possible to do a better job making clear to the singers which pieces will be sung when. In reality, too often we choirmasters expect the singers to “know” a plan that only exists in our mind; but we must avoid expecting volunteer singers to read minds!

4. Avoid A Harsh, Ugly Tone

Fr. William J. Finn used to say “no choir sounds nice louder than MP or MF.” In other words, when singers produce too much sound, their voices often sound harsh. Moreover, if they sing loudly, they cannot listen to the other singers, so they will probably be singing slightly out of tune. During rehearsal, have your singers work at a slightly softer tone, with a perfect blend. (The overall volume will not be greatly reduced, but the sound will be much more pleasant.)

5. Women And Men

Whenever possible, divide the Gregorian chants. For instance, for CREDO and GLORIA, alternate between Treble Voices [Ladies] and Low Voices [Men]. There is nothing more gorgeous than a bunch of women singing plainsong (without vibrato), especially when such singing is combined with an excellent organ accompaniment. And the alternation keeps the voice from getting tired.

6. Your “Private Mass”

The physical and mental demands made upon a choirmaster are considerable. For example, on Sundays, I am at work from 7:30am until 7:30pm. I run multiple rehearsals, play organ for three Masses, conduct a choir of 35 voices at Mass, move around hundreds of chairs and binders and hymnals, and lead and accompany Sung Vespers. I find it helpful to designate one Mass on Sunday as “My Mass”—during which I pray fervently and do not allow myself to be occupied by anything but prayer. It’s true that during “My Mass” I have to play Murray Interludes during the Offertory and Communion, but that’s not very difficult. I would be interested to learn how other choirmasters approach mental prayer during Masses at which they conduct a choir.

7. Some People Are Evil

As musicians, we want to please everybody; we want everyone to love our music. If someone insults our singing—even a person with zero musical knowledge—our soul is fractured. It is absolutely crucial to remember that we will never please everyone. Some people are evil; some are foolish; and some are jealous. Some people are all three; and these tend to be the “loud mouths” who take it upon themselves to speak “on behalf of everyone.”

The following statement will sound obvious, but must be said: If you come across someone who complains about everything and seems very unhappy…avoid that person! When he tries to give you advice, say “thank you”—and then do the opposite.

It’s true there are serious issues that need to be addressed, such as the general trend among priests to avoid paying musicians a just wage—and one of these days I will discuss such things. But if we spend all our time thinking about negative things, 1 we won’t accomplish much. Let’s focus on the things we can control—and we’ll make great progress.

FRIEND OF MINE, let’s call him “Mr. George,” was asked in 2009 why he spent so much free time as a church music volunteer. I’ll never forget his response: “Because I want Mass to stop sounding so bad; please, make it stop!” Many feel this way. We cannot understand why goofy, poorly-performed music is allowed during the Catholic Mass. We want it to stop.

And there is some truly amazing news! A major catalyst has arrived with the publication of Brébeuf Hymnal. I believe this book will make a huge difference at the parish level. At last, we have a truly Catholic hymnal we can recommend without reservation. Best of all, it doesn’t compete with Renaissance polyphony or plainsong; it complements them.



NOTES FROM THIS ARTICLE:

1   I get really angry when I consider how the big publishers have treated parishes. Every few months, under the current arrangement, parishes take all their disposable missalettes and throw them in the garbage. Then they purchase more, with the same basic contents. A few months later, they throw those in the garbage and buy more—again, with the same basic contents. This has been going on for fifty years. Why do parishes tolerate this? How did it become acceptable to sell somebody the same stuff over and over for decades? I don’t understand why the current Pope—who has said we must care for Planet Earth—does not immediately put an end to this disgusting arrangement.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Sprinkling Rite”
    Liturgical reformers who gained power after Vatican II frequently caused great suffering to musicians. With the stroke of a pen, they sometimes make changes that would require thousands—or even millions—of man hours (work undertaken by composers and editors). The Sprinkling Rite during Eastertide is but one tiny example. The version given in that PDF document was the original melody for Roman Missal, Third Edition. Some still prefer that version. However, at the last moment, an “unknown hand” tinkered with a few notes in the antiphon. Those who examine the current edition can verify this with their own eyes.
    —Jeff Ostrowski
    ‘Sarum’ Good Friday?
    Plainsong of the Roman Rite has many variants—i.e. slight ‘variations’ or ‘alterations’ made to the ancient melodies. Variants often thrive in particular religious orders. Likewise, before Henry VIII broke away from the Catholic Church, Gregorian Chant variants were frequently associated with individual cathedrals in England: Hereford, Lincoln, Salisbury, and so forth. In the early 20th century, the (Anglican) organist at Westminster Abbey married “Let All Mortal Flesh Keep Silence” to this beautiful variant melody from England. Those who sing Gregorian Chant on Good Friday will recognize the melody. What do you think of this pairing?
    —Jeff Ostrowski
    PDF Download • “Eb Organ Postlude”
    Gustav Adolf Merkel (d. 1885) was a German organist, teacher, and composer. Although a Lutheran himself, he held the appointment at the (Roman Catholic) Cathedral of Dresden from 1864 until his death. You can download his Organ Postlude in E-Flat, which I like very much. He has an interesting way of marking the pedal notes. What do you think?
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

To end an impropriety, noticed particularly at orchestral Vespers, when two or three Psalms are sung with full orchestra, and then the other Psalms and the Hymn are rapidly hurried through with organ accompaniment only […] we order that at Mass all portions of the text, including “Agnus Dei,” be sung with orchestral accompaniment. […] Moreover, the musicians are not allowed to put the instruments away and leave their places before the conclusion of the sacred function.

— Cardinal Patrizi (18 November 1856)

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  • Gregorian Chant • The “Correct” Way of Singing ?
  • PDF Download • “Eb Organ Postlude”
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