About this blogger:
A theorist, organist, and conductor, Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004), and did graduate work in Musicology. He serves as choirmaster for the new FSSP parish in Los Angeles, where he resides with his wife and children.
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These prayers were not peculiar to Good Friday in the early ages (they were said on Spy Wednesday as late as the eighth century); their retention here, it is thought, was inspired by the idea that the Church should pray for all classes of men on the day that Christ died for all. Duchesne is of opinion that the “Oremus” now said in every Mass before the Offertory—which is not a prayer—remains to show where this old series of prayers was once said in all Masses.
— Catholic Encyclopedia (1909)

6 Suggestions • “Promoting The Latin Mass”
published 6 November 2017 by Jeff Ostrowski

4035 incredulitatem ONSIGNOR CHARLES POPE recently published an article in the National Catholic Register. I have taken six points he makes (adding my own headers) and hope you’ll go read the entire article.

Msgr. Pope—what a Catholic name!—is making reference to a captivating video produced by the FSSP Apostolate in Los Angeles:

(1) Draw Them In

The video’s opening words are: “We have something that belongs to you.”  What a great line to draw people in!  Many Catholics do not know of the rich heritage that has to some degree been denied them by modernity. The TLM is the form of the Mass that most of the saints knew. With only minor variations and additions, this form of the liturgy has existed for well over a thousand years. The Latin, the chants, the eastward orientation, the often-deep silence—all of these reach across the centuries like treasures. A lot of things come and go, but the TLM has stood the test of time; it is a heritage that belongs to us. G.K. Chesterton wrote that “Tradition…is the democracy of the dead.” Yes, the dead should still have a vote; they should speak even in our times. They have wisdom to convey to us. This is our inheritance, our treasure. Thus, the Church has something that belongs to us.

(2) Something “Other”

Notice how the sacredness of the Traditional Latin Mass is set forth in the video. The word “sacred” means set apart, different from the ordinary and the world. The TLM powerfully manifests this quality that the Sacred Liturgy should have. In the TLM, we step out of the ordinary and into the “other.” We encounter God, who is holy, who is sacred, who is “Other.”

(3) We Are Brothers And Sisters

Consider also the formative and interpersonal dimensions highlighted in the video. The Sacred Liturgy is meant to form the human person and to form the community, which is the Church, the Body of Christ. The video emphasizes not only the traditional liturgy but the authentic human and parochial life that it helps to form. The people interviewed speak of their opportunity to serve in the community and their appreciation for the role of the priests as fathers. One woman talks about her gratitude for the mutual love and respect she experiences among the parishioners. One of the priests speaks of how the liturgy preaches the whole of the faith. Another woman says that the liturgy has helped her family members to love one another more deeply. In all these ways the Traditional Latin Mass is presented as formative through inspiration, instruction, reverence—and of course, grace. The treasure of the Traditional Latin Mass is rich. It forms us to be more and more configured to the One whom we worship. We see in the video people who say they are enriched and blessed by the ancient, yet ever new Traditional Latin Mass.

(4) Don’t Insult Other Catholic Rites

There is a joyful description of the fruits of the ancient liturgy without any explicit denigration of other liturgical forms. The people featured in the video speak to their experience and what the TLM has offered them. They invite others to see and to consider the riches of “something (a treasure) that belongs to them.” This is in contrast to other discussions (especially on the internet) that focus too much on denigration and ridicule of the Ordinary Form of the Mass. Regardless of any problems with newer liturgical forms, it does not help to say or even imply that those who do not prefer the TLM are among the “great unwashed” or are ignorant. There is a tendency by all sides to dogmatize what are essentially preferences. We ought not to have as a strategy denouncing what are legitimate options for Catholics. There is a longer discussion to be had as to whether certain options should remain into the future, but when speaking to the glory of the TLM we need not scorn other current options. Rather, let us lift up our joy and demonstrate the transformation that comes from the ancient rites.

(5) Remember Your Audience

Remember that we are talking to fellow Catholics, not enemies of the faith. Those who do not attend the TLM are our brothers and sisters, not our enemies. The newer liturgical forms are not intrinsically evil. Even if we have concerns that they express the faith less adequately than we think they should, we are not the final judges as to what reaches people and prepares them for deeper encounters. People need time to appreciate some of the more ancient forms. Encouraging others, explaining the TLM, and joyfully witnessing to its beauty and that of the traditional forms of the sacraments are better strategies than belittling someone who attends (or even likes) the newer forms of the liturgy or telling them why the form of the Mass they know is a “joke” or worse.

(6) Everyone Was New At Some Point

Patience, persistence and encouragement are the keys. People do not always appreciate or understand things at first. We have to be honest: Mass celebrated in an ancient language (unknown by most), in a largely silent or whispered format, facing toward God, is going to seem very different and challenging as well. People raise legitimate questions about the TLM: Why does it make sense to celebrate Mass in a language almost no one knows? Why is most of the Mass whispered so I can’t hear it? How can I participate under these circumstances? Interpreting such questions as hostile is not be helpful. The questions make sense based on the current liturgical experience of most Catholics, who are used to audible liturgy delivered in the vernacular. Helpful, explanatory answers are preferable to impatient or terse responses that imply that such questions are an attack rather than sincere and understandable.

Here’s the video that caught the attention of Msgr. Pope:

Please go read the entire article by Msgr. Charles Pope.