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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Giacomo Cardinal Lercaro (1891-1976)

Jeff Ostrowski · February 28, 2017

335 Cardinal Lercaro CONSILIUM PRESIDENT HE BISHOPS of Vatican II who voted for Sacrosanctum Concilium (December 1963) assumed the reforms would be undertaken by the Sacred Congregation of Rites. However, Pope Paul surprised everyone on 25 January 1964 by taking this job away from them and establishing a new body called the CONSILIUM to enact the liturgical reforms. It soon became apparent the Consilium wanted to go “beyond” Vatican II, while the Sacred Congregation of Rites attempted to retain only what the Council fathers mandated—and (sadly) met with precious little success. 1 Archbishop Piero Marini publicly admitted this in a 2007 book.

Ready for confusion? The Sacred Congregation of Rites was headed by CARDINAL LARRAONA whereas the Consilium was headed by CARDINAL LERCARO.

Larraona (1887-1973) was a Spanish Cardinal who had participated in the preparation of the 1917 Code of Canon Law. Lercaro (1891-1976) was Italian, and served as Archbishop of Bologna. He turned his episcopal palace into an orphanage and was mentioned numerous times in La riforma liturgica (Rome, 1983), a work by Annibale Bugnini which attempts to hide neither its bias nor its triumphalism.

When Bugnini’s book appeared in English in 1990, Monsignor Richard Schuler said:

Of course, there are “good guys” and “bad guys” according to Bugnini’s story. The “bad guys” are the church musicians and those wishing to retain some use of the Latin language, conservatives who evoke the anger and sarcasm of the author because of their efforts to defend the heritage of the Church in its liturgical texts and the musical settings (from Gregorian chant to modern compositions). Bugnini attributes bad will to many of those sitting with him on the various commissions, especially the members of the Consociatio Internationalis Musicae Sacrae.   [emphasis added]

You can read everything Msgr. Schuler had to say about Archbishop Bugnini in 1990, including this devastating assessment of the book:

There remains throughout the presence of Bugnini—his bias, his anger, and his prejudice—making one continuously ask the unanswerable question: “Why?”

FATHER LOUIS BOUYER, a close friend of Pope Paul VI and important member of the Consilium, had this to say about Cardinal Lercaro:

Unfortunately, on the one hand a deadly error in judgment placed the official leadership of this committee into the hands of a man who, though generous and brave, was not very knowledgeable: Cardinal Lercaro. He was utterly incapable of resisting the maneuvers of the mealy-mouthed scoundrel that the Neapolitan Vincentian, Bugnini—a man as bereft of culture as he was of basic honesty—soon revealed himself to be.

Here are some pictures and video of Giacomo Cardinal Lercaro, President of the Consilium:


(For the record, although it’s certainly not sacred music, I find that video’s soundtrack striking.)

10 Giacomo Cardinal Lercaro 9 Giacomo Cardinal Lercaro 8 Giacomo Cardinal Lercaro 7 Giacomo Cardinal Lercaro 6 Giacomo Cardinal Lercaro 5 Giacomo Cardinal Lercaro

5904 Cappa Lercaro 4 Giacomo Cardinal Lercaro 2 Giacomo Cardinal Lercaro

6x Giacomo Cardinal Lercaro 5x Giacomo Cardinal Lercaro 4x Giacomo Cardinal Lercaro 3x Giacomo Cardinal Lercaro 2x Giacomo Cardinal Lercaro 1x Giacomo Cardinal Lercaro



NOTES FROM THIS ARTICLE:

1   The Sacred Congregation of Rites was occasionally able to block the Consilium—such as when the Consilium tried to eliminate Hebrew words like Hosanna, Amen, and Alleluia from the liturgy.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Funeral Music “Template” • For Families
    Many have requested the MUSICAL TEMPLATE for funerals we give to families at our parish. The family of the deceased is usually involved in selecting Number 12 on that sheet. This template was difficult to assemble, because the “Ordo Exsequiarum” has never been translated into English, and the assigned chants and hymns are given in different liturgical books (Lectionary, Gradual, Order of Christian Funerals, and so on). Please notify me if you spot errors or broken links. Readers will be particularly interested in some of the plainsong musical settings, which are truly haunting in their beauty.
    —Jeff Ostrowski
    “To Cover Sin With Smooth Names”
    Monsignor Ronald Knox created several English translations of the PSALTER at the request of the Cardinal Archbishop of Westminster. Readers know that the third edition of the Saint Edmund Campion Missal uses a magnificent translation of the ROMAN CANON (and complete Ordo Missae) created in 1950 by Monsignor Knox. What’s interesting is that, when psalms are used as part of the Ordo Missae, he doesn’t simply copy and paste from his other translations. Consider the beautiful turn of phrase he adds to Psalm 140 (which the celebrant prays as he incenses crucifix, relics, and altar): “Lord, set a guard on my mouth, a barrier to fence in my lips, lest my heart turn to thoughts of evil, to cover sin with smooth names.” The 3rd edition of the CAMPION MISSAL is sleek; it fits easily in one’s hand. The print quality is beyond gorgeous. One must see it to believe it! You owe it to yourself—at a minimum—to examine these sample pages from the full-color section.
    —Jeff Ostrowski
    Heretical Hymns
    As a public service, perhaps a theologian ought to begin assembling a heretical hymns collection. A liturgical book—for funerals!—published by the Collegeville Press contains this monstrosity by someone named “Delores Dufner.” I can’t tell what the lyrics are trying to convey—can you? I detest ‘hymns’ with lines such the one she came up with: “Let the thirsty come and drink, Share My wine and bread.” Somehow, the publication was granted an IMPRIMATUR by Most Rev’d Jerome Hanus (bishop of Saint Cloud) on 16 August 1989. It’s a nice tune, but paired with a nasty text!
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“Latin has been the language of the Latin liturgy for 1,600 years. It is a sign and source of unity as well as a defense of doctrine, not because of the language so much, but because it is a language no longer subject to changes. There are so many beautiful texts which can never have the same effectiveness in translation. Lastly, Latin is bound to an extremely precious heritage of melody, Gregorian chant and polyphony.”

— Cardinal Antonelli (Secretary of the Conciliar Commission on the Liturgy)

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