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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Music for the Year of Mercy

Dr. Lucas Tappan · October 25, 2016

LMT Suor Angelic S WE ENTER THE LAST WEEKS of the Year of Mercy I thought I would share with you the story of Puccini’s operetta Suor Angelic (Sr. Angelica), which so beautifully portrays the incredible love and mercy our Heavenly Father has for each one of us. To be honest, I hadn’t heard of this opera until a couple of months ago when the local university contacted me and asked if 12 of our choristers would sing the role of the opera’s angelic choir (which they did very well last weekend). Little did I know how much the whole project would touch me.

The opera revolves around the goings-on of an Italian convent near Sienna in the late 16th century, and especially around the life of one Sr. Angelica. One evening during recreation the sisters are reminiscing and asking each other if any has any desires for things outside the convent. One sister, who had been a shepherdess, admits that she would love to cuddle a little lamb once more. The questioning turns to Sr. Angelica who unconvincingly informs the sisters that she has no desires. In truth, Sr. Angelica has not heard from her family in the seven years she has been at the convent and would love more than anything to receive news from home. However, her wish is soon granted.

Sr. Angelica’s aunt, the Princess, arrives at the convent and coldly asks Sr. Angelica to sign away her claim to any family inheritance, the entirety of which the Princess plans to give to Sr. Angelica’s blood sister, who will soon wed, as a dowry. Sr. Angelica is happy for her sister, but when she asks for other news of home, we learn through the cold and unforgiving Princess that Sr. Angelica had disgraced the family by having a child out of wedlock (the reason for her entering the convent). Sr. Angelica tries to convince her aunt that she has repented and has offered many sacrifices in reparation for her sin, but her aunt is unaffected. Sr. Angelic begs for news of her son and after a short silence the Princess informs her that two years prior the boy had become gravely ill, and although the family did everything it could to save him, he ultimately died. Sr. Angelica falls to the ground and sobs, and after her aunt leaves sings the famous aria, Senza Mama. The words are hauntingly beautiful.

Without a mother, my baby, you died! Your lips, without my kisses grew pale and cold! And you closed, my baby, your beautiful eyes! Not being able to caress me, you folded your little hands in a cross! And you died without knowing how much your mother loved you! Now that you are an angel in heaven. you can see your mother, you can come down from the sky and I feel you fluttering about me … You’re here, you’re here, you kiss me, caress me … Oh, tell me, when shall I see you in heaven? When shall I kiss you? Oh, sweet end to all my sorrows, when can I join you in Heaven?­ When shall I die,oh, when shall I die? Tell your mother, pretty baby, with a tiny twinkle of a star. Speak to me, my beloved, my loved one.

By the end of the aria. Sr. Angelica is hysterical and delirious with longing to see her son, and using her knowledge of herbs, concocts a poisonous drink which she consumes, thinking she will soon see her son.

Immediately after downing the potion she returns to her senses and realizes that she is damned because, as she sings in Italian, she has “given herself death” and she will die in mortal sin. In desperation, she throws herself before our Blessed Mother and implores Her to have mercy, singing:

O Madonna, Madonna, save me, save me! For the love of my child! I have lost my reason! Do not let me die in damnation! Give me a sign of Thy grace, Madonna, save me!

Here the choir of angels (the children’s chorus) implores the Blessed Mother,

What Eve sadly took away you restore to the precious seed:  Let the mourners enter the realm of stars, Open the gates of heaven! O most glorious of virgins, hail Mary!

As Sr. Angelica dies amid the angelic invocations from the Litany of Our Lady of Loretto, our Blessed Mother appears to Sr. Angelica with her son and encourages the boy to go toward his mother. As the boy is about to embrace Sr. Angelica, she breaths her last and we are left with the certainty that the embrace takes place in eternity.

In less capable hands, the story could have easily slid into mere sentimentality, especially considering the era in which it was written, but Puccini’s music allows us to glimpse in the libretto the love of a Father, Who doesn’t merely sit on the 50 yard line waiting to see which side of the eternal line we might die on, but Who fights for the souls of each of His children, as any good father would.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

It would be contrary to the Constitution to decree or even to hint that sung celebrations, especially of the Mass, should be in Latin.

— Annibale Bugnini attacking “Sacrosanctum Concilium” (§36)

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