• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
    • “Let the Choir Have a Voice” (Essay)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Music for the Year of Mercy

Dr. Lucas Tappan · October 25, 2016

LMT Suor Angelic S WE ENTER THE LAST WEEKS of the Year of Mercy I thought I would share with you the story of Puccini’s operetta Suor Angelic (Sr. Angelica), which so beautifully portrays the incredible love and mercy our Heavenly Father has for each one of us. To be honest, I hadn’t heard of this opera until a couple of months ago when the local university contacted me and asked if 12 of our choristers would sing the role of the opera’s angelic choir (which they did very well last weekend). Little did I know how much the whole project would touch me.

The opera revolves around the goings-on of an Italian convent near Sienna in the late 16th century, and especially around the life of one Sr. Angelica. One evening during recreation the sisters are reminiscing and asking each other if any has any desires for things outside the convent. One sister, who had been a shepherdess, admits that she would love to cuddle a little lamb once more. The questioning turns to Sr. Angelica who unconvincingly informs the sisters that she has no desires. In truth, Sr. Angelica has not heard from her family in the seven years she has been at the convent and would love more than anything to receive news from home. However, her wish is soon granted.

Sr. Angelica’s aunt, the Princess, arrives at the convent and coldly asks Sr. Angelica to sign away her claim to any family inheritance, the entirety of which the Princess plans to give to Sr. Angelica’s blood sister, who will soon wed, as a dowry. Sr. Angelica is happy for her sister, but when she asks for other news of home, we learn through the cold and unforgiving Princess that Sr. Angelica had disgraced the family by having a child out of wedlock (the reason for her entering the convent). Sr. Angelica tries to convince her aunt that she has repented and has offered many sacrifices in reparation for her sin, but her aunt is unaffected. Sr. Angelic begs for news of her son and after a short silence the Princess informs her that two years prior the boy had become gravely ill, and although the family did everything it could to save him, he ultimately died. Sr. Angelica falls to the ground and sobs, and after her aunt leaves sings the famous aria, Senza Mama. The words are hauntingly beautiful.

Without a mother, my baby, you died! Your lips, without my kisses grew pale and cold! And you closed, my baby, your beautiful eyes! Not being able to caress me, you folded your little hands in a cross! And you died without knowing how much your mother loved you! Now that you are an angel in heaven. you can see your mother, you can come down from the sky and I feel you fluttering about me … You’re here, you’re here, you kiss me, caress me … Oh, tell me, when shall I see you in heaven? When shall I kiss you? Oh, sweet end to all my sorrows, when can I join you in Heaven?­ When shall I die,oh, when shall I die? Tell your mother, pretty baby, with a tiny twinkle of a star. Speak to me, my beloved, my loved one.

By the end of the aria. Sr. Angelica is hysterical and delirious with longing to see her son, and using her knowledge of herbs, concocts a poisonous drink which she consumes, thinking she will soon see her son.

Immediately after downing the potion she returns to her senses and realizes that she is damned because, as she sings in Italian, she has “given herself death” and she will die in mortal sin. In desperation, she throws herself before our Blessed Mother and implores Her to have mercy, singing:

O Madonna, Madonna, save me, save me! For the love of my child! I have lost my reason! Do not let me die in damnation! Give me a sign of Thy grace, Madonna, save me!

Here the choir of angels (the children’s chorus) implores the Blessed Mother,

What Eve sadly took away you restore to the precious seed:  Let the mourners enter the realm of stars, Open the gates of heaven! O most glorious of virgins, hail Mary!

As Sr. Angelica dies amid the angelic invocations from the Litany of Our Lady of Loretto, our Blessed Mother appears to Sr. Angelica with her son and encourages the boy to go toward his mother. As the boy is about to embrace Sr. Angelica, she breaths her last and we are left with the certainty that the embrace takes place in eternity.

In less capable hands, the story could have easily slid into mere sentimentality, especially considering the era in which it was written, but Puccini’s music allows us to glimpse in the libretto the love of a Father, Who doesn’t merely sit on the 50 yard line waiting to see which side of the eternal line we might die on, but Who fights for the souls of each of His children, as any good father would.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Music List • (5th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 5th Sunday of Lent (22 March 2026). If such a thing interests you, feel free to download it as a PDF file. Traditionally, this Sunday was called ‘Passion’ Sunday. Starting in 1956, certain church leaders attempted rename both ‘Passion’ Sunday and ‘Palm’ Sunday—but it didn’t work. For example, Monsignor Frederick McManus tried to get people to call PALM SUNDAY “Second Passion Sunday”—but the faithful rejected that. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Music List • (Holy Thursday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Holy Thursday, which is 2 April 2026. If such a thing interests you, feel free to download it as a PDF file. I’m not sure I’ve ever heard a more piercingly beautiful INTROIT, and I have come to absolutely love the SATB version of ‘Ubi cáritas’ we are singing (joined by our burgeoning children’s choir). I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    “O Escam Viatorum” • (Holy Thursday)
    When I was very young, I erroneously believed the four psalms provided by the 1957 Liber Usualis—for Communion on Holy Thursday—were the “correct” music to sing on that first day of the TRIDUUM SACRUM. Those four psalms are: Psalm 22 (Dóminus regit me et nihil mihi déerit); Psalm 71 (Deus judícium tuum regi da); Psalm 103 (Bénedic ánima méa); and Psalm 150 (Laudáte Dóminum in sanctis ejus). It turns out I was way out in left field! While nothing forbids singing those psalms, many other options are equally valid. Our volunteer parish choir will sing this COMMUNION PIECE (joined by our burgeoning children’s choir) on Holy Thursday during Holy Communion. Needless to say, this will happen after the proper antiphon from the GRADUALE ROMANUM has been sung.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“Come now,” they said, “Thou who wouldst destroy the temple and build it up in three days, rescue Thyself; come down from that cross, if Thou art the Son of God.”

— Gospel of St. Matthew 27:42

Recent Posts

  • PDF Download • “Ubi Caritas” (SATB)
  • Summer 2026 • “Gregorian Chant Course” at Aquinas College (Nashville, TN)
  • Music List • (5th Sunday of Lent)
  • Music List • (Holy Thursday, 2026)
  • “O Escam Viatorum” • (Holy Thursday)

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.