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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Choirmaster’s Life: “A Life of Sacrifice”

Jeff Ostrowski · October 10, 2016

779 Sperabo HE LIFE of a choirmaster is a life of sacrifice. Indeed, directing a choir is one of the most difficult jobs—and our readers hardly require an explanation from me, since many share this vocation! However, if we look deeper, we realize this is actually a good thing.

For example, it was necessary for me to work very hard to put myself through college. I had earned scholarships, but there were additional requirements for those who received them. Looking back, I’m so glad I applied myself to the fullest—but would I have done so if it weren’t required?

Those of us with small children know how difficult this can be. The fact that I have been suffering due to a serious illness (in spite of many expensive medical procedures) makes things even harder. Sometimes my wife and I get so overwhelmed we just stare at each other: “Is this really happening right now?” Yet, God always has a plan. He knows these trials will bring us closer to Him, so we can be with Him in Heaven one day. Let’s be honest—would anyone choose the difficulties associated with raising children if they were given another option?

Due to human nature, I believe most of us wouldn’t reach our potential unless we have to. 1

AS A CHOIRMASTER, nothing would be easier than having twenty paid professional singers present each week. I’ve done that in the past, and it’s really awesome. On the other hand, working with volunteers is quite challenging. You must work very hard—or they stop coming. You must introduce new music—or they stop coming. You must not overwhelm them—or they stop coming. You must accept their quirks—or they stop coming. You must make sure the level of performance is acceptable and doesn’t sound horrible—or they stop coming. You must be flexible, adjusting to their needs as they are revealed to you—or they stop coming. You must be energetic and happy, bursting with energy and knowledge and excitement—or they stop coming.

But I wouldn’t have it any other way.

These challenges force us to become better at what we do. As I mentioned earlier, most of us would not push ourselves—unless we have to. Most importantly of all, these efforts please God.

And when the choir sings well, it’s all worth it. And when you see the transformation in people who have learned so much from your directing, it’s totally worth it!



NOTES FROM THIS ARTICLE:

1   If you examine the great composers, you will notice that—almost without exception—they wrote their best works out of necessity. They often had an urgent purpose: compose this piece, or you don’t eat! We hardly ever find composers “going off into a corner” and composing a piece without an immediate purpose in mind. Performers are the same way. When Horowitz had very little money, he reached the zenith of his career. After he became extremely famous and rich, his playing suffered tremendously. (The drugs didn’t help matters, either!) Horowitz could sit in his pajamas all day if he desired—and often did—and this was his undoing.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“In my opinion, there should be reached the aim that all priests could continue to use the old Missal.”

— ‘Cardinal Ratzinger, Letter to Wolfgang Waldstein (14 December 1976)’

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