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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Choirmaster’s Life: “A Life of Sacrifice”

Jeff Ostrowski · October 10, 2016

779 Sperabo HE LIFE of a choirmaster is a life of sacrifice. Indeed, directing a choir is one of the most difficult jobs—and our readers hardly require an explanation from me, since many share this vocation! However, if we look deeper, we realize this is actually a good thing.

For example, it was necessary for me to work very hard to put myself through college. I had earned scholarships, but there were additional requirements for those who received them. Looking back, I’m so glad I applied myself to the fullest—but would I have done so if it weren’t required?

Those of us with small children know how difficult this can be. The fact that I have been suffering due to a serious illness (in spite of many expensive medical procedures) makes things even harder. Sometimes my wife and I get so overwhelmed we just stare at each other: “Is this really happening right now?” Yet, God always has a plan. He knows these trials will bring us closer to Him, so we can be with Him in Heaven one day. Let’s be honest—would anyone choose the difficulties associated with raising children if they were given another option?

Due to human nature, I believe most of us wouldn’t reach our potential unless we have to. 1

AS A CHOIRMASTER, nothing would be easier than having twenty paid professional singers present each week. I’ve done that in the past, and it’s really awesome. On the other hand, working with volunteers is quite challenging. You must work very hard—or they stop coming. You must introduce new music—or they stop coming. You must not overwhelm them—or they stop coming. You must accept their quirks—or they stop coming. You must make sure the level of performance is acceptable and doesn’t sound horrible—or they stop coming. You must be flexible, adjusting to their needs as they are revealed to you—or they stop coming. You must be energetic and happy, bursting with energy and knowledge and excitement—or they stop coming.

But I wouldn’t have it any other way.

These challenges force us to become better at what we do. As I mentioned earlier, most of us would not push ourselves—unless we have to. Most importantly of all, these efforts please God.

And when the choir sings well, it’s all worth it. And when you see the transformation in people who have learned so much from your directing, it’s totally worth it!



NOTES FROM THIS ARTICLE:

1   If you examine the great composers, you will notice that—almost without exception—they wrote their best works out of necessity. They often had an urgent purpose: compose this piece, or you don’t eat! We hardly ever find composers “going off into a corner” and composing a piece without an immediate purpose in mind. Performers are the same way. When Horowitz had very little money, he reached the zenith of his career. After he became extremely famous and rich, his playing suffered tremendously. (The drugs didn’t help matters, either!) Horowitz could sit in his pajamas all day if he desired—and often did—and this was his undoing.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Like all other liturgical functions, like offices and ranks in the Church, indeed like everything else in the world, the religious service that we call the Mass existed long before it had a special technical name.

— Rev. Adrian Fortescue (1912)

Recent Posts

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  • Dr. Mahrt explains the ‘Spoken’ Propers
  • PDF • “Music List” (1st Sunday of Advent)
  • Kid’s Repertoire • “Jeffrey’s 3 Recommendations”

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