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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

How Do We Get the Boys to Sing?

Dr. Lucas Tappan · May 10, 2016

LMT Rugby EVERAL YEARS AGO a friend from Wales (UK) asked me why too many men in the United States simply refuse to sing. According to him, men on the rugby field in Wales sang to intimidate their opponents. As I write this article I have to chuckle, wondering what it would look like if in the last Superbowl Tom Brady had lead his fellow Patriots in a chorus of their favorite war hymn in order to intimidate Manning and the rest of the Broncos. In my admittedly bizarre mind I see Brady signaling to the Patriot pep band, which begins the opening strains of Haydn’s Missa in tempori belli (the Lord Nelson Mass). The football players chant “Kyrie,” joined by the lead soprano of the chearleading squad, crying out to God for mercy in the glorious Greek tongue. It would make a great skit for Saturday Night Live! Still, the question remains. How do we get boys to sing? Why won’t they sing?

The second question is rather easier to answer than the first. The boys don’t sing because their fathers won’t sing and the fathers won’t sing because our current culture doesn’t value it. Why should they engage in an activity they perceive to have no value. I have heard it said that our culture no longer sings because electronic entertainment has made the need for it obsolete, but I don’t buy that. I think it comes down to what a person or culture values. This becomes apparent if one were to compare communal singing to sports.

In many ways, singing and sports are similar. We form singers into a choir, each singer performing a different role, or singing a different part. We arrange sportsmen into a team, each player taking a different position. A chorister learns to sing his part well, yet blend that part in a harmonious manner with others in the choir, always mindful of the conductor’s directions. The child playing sports learns to play his position to the best of his abilities, yet work with the others as a team, under the direction of a coach. Choristers have to practice fundamentals such as breathing, sight-singing, listening and intonation and apply those skills within a certain musical work. Sportsmen have to practice fundamentals like batting, catching, and throwing and put those skills to use within certain plays and innings. Sports and music both can build character such as hard work, determination, focus and passion. Music and sports both cost parents money, sometimes a lot, while concert halls and sports arenas are built at considerable cost to the citizenry to hold the myriads of people who come to watch and listen.

Why, then, is sports so popular (and I am specifically asking this in relation to fathers and sons and boys in general-sorry ladies) and communal singing so undervalued? I have no evidence to support my conclusion other than gut instinct, but I imagine it has something to do with the fact that sports (and the Catholic priesthood) are the last place in American society where boys and men can share a common passion and camaraderie on and off the field with other boys and men, and where boys and men are expected to strive for greatness.

What if the Church were to run (at the very least) some of Her choirs this way, choirs where boys and men sang strictly with other boys and men, and all strove for greatness? St. Paul’s Choir School in Boston is able to fill an entire school strictly with boys who want to sing with other boys. The Madeleine Choir School, while open to both boys and girls, separates them into boy and girl choirs, and each year fill the school with plenty of boys who want to sing. Both of these choirs strive for, and achieve, greatness.

Recently I attended Mass for the first time at a certain parish. As usual, I had prepared myself to hear poor music sung poorly (this was not me making any kind of moral judgment—I was simply operating on experience). True, the music was of an inferior quality, all played on the piano, but the the pianist (male), and the four middle aged men who sang and harmonized were all excellent. To see other men stepping up and taking a lead made me want to sing along in spite of any aversion the music itself. I wonder how many music directors are willing to be a little “sexist” and do such a thing. For the sake of our men and boys, perhaps it is worth more than a thought!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Heretical Hymns
    As a public service, perhaps a theologian ought to begin assembling a heretical hymns collection. A liturgical book—for funerals!—published by the Collegeville Press contains this monstrosity by someone named “Delores Dufner.” I can’t tell what the lyrics are trying to convey—can you? I detest ‘hymns’ with lines such the one she came up with: “Let the thirsty come and drink, Share My wine and bread.” Somehow, the publication was granted an IMPRIMATUR by Most Rev’d Jerome Hanus (bishop of Saint Cloud) on 16 August 1989. It’s a nice tune, but paired with a nasty text!
    —Jeff Ostrowski
    💲 5.00 💵
    Our tiny 501(c)3 nonprofit organization exists solely by generous readers who donate $5.00 per month. We have no endowment; we have no major donors; we run no advertisements; we have no savings. A donor wrote to us: “I so appreciate all you do and have done, and your generosity is unprecedented. I am honored to be able to make a monthly contribution.” Another monthly donor says: “Thank you for everything CC Watershed does. We are able to add so much solemnity to Holy Mass due to the resources made available here.” Can you spare a few dollars each month to help us survive?
    —Corpus Christi Watershed
    Dom Pothier • Photo from 1904
    Dom Paul Cagin, in a 1904 publication (L’oeuvre de Solesmes dans la restauration du chant grégorien) made sure to include a beautiful image of Dom Pothier, the legendary abbot of St-Wandrille. Also shown is a very young Dom André Mocquereau. Auguste Pécoul—considered the spiritual “son” of Abbat Prosper Guéranger of Solesmes—wrote as follows on 24 June 1901: “To forestall any confusion, let us remember that there is just one Gregorian notation—that restored, according to the ancient manuscripts, by the eminent Abbot of Saint-Wandrille, Dom Pothier.” ✠
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“As liturgical art, church music is obliged to conform to ecclesiastical law. But to construct artificial polarities here, between legalistic order and a dynamic church music, demanded by the alleged needs of the day, would be to forsake the foundation of a music rooted in liturgical experience. What is in fact the pastoral value of the shoddy, the profane, the third-rate?”

— Dr. Robert Skeris (1996)

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Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.