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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Guardian of the Sacred Tradition in the South — Part 2

Andrew Leung · June 16, 2016

CTL A Guardian of the Tradition in the South 2 WO WEEKS AGO, I went on a trip to the South. It was a very relaxing and musical trip. And how appropriate is it to celebrate the Feast of the Body of Christ, Bread of Life, during the Memorial Day weekend when we remember those who lost their lives in battle. The Body of Christ is the eternal bread from heaven, the source and summit of our faith.

I spent my Sunday in Chattanooga, TN, and I went to a Novus Ordo Mass at the Basilica of Sts. Peter and Paul for the first time. We celebrated the Solemnity of Corpus Christi (technically not an external solemnity since it was in the new form). I sang with the choir at the Sung Mass and the Eucharistic Procession. It was a very powerful experience and here is why:

—It was a real Sung Mass (Propers and Ordinaries, including the Creed, chanted in English or Latin);

—Everyone sang their parts in the dialogue (the deacon even intoned the Kyrie, which is the proper way to do it in the OF);

—The basilica was filled with large families (at least half of the faithful were children and youth);

—The Anglo and Hispanic communities joint together for the Eucharistic Procession;

—There was a strong presence of the clergy (5 priests and 2 deacons were in the procession, which is very good for a medium sized parish).

I was impressed by these people of the parish, both clergies and laity. They are very passionate in their faith and are willing to be witnesses by marching through downtown Chattanooga in the warm weather.

The part that impressed me the most the presence of the clergy. I see the clergy of the parish interact with people a lot when I visit this parish every time. They all wore their cassocks which help parishioners to recognize them, even from a far distance. I never understand why some people are always against the idea of priests wearing cassocks! Wearing cassocks is not a form of clericalism! The cassock shows the identity of a priest, who is ordained by the bishop to minister to the Church. They are the “fathers” of the community and the cassocks show their role. One of the things I learned during my pastoral year is that the presence of the clergy and staff members at parish events is very important! The cassocks are tools that help bring people to the priests.

CTL Poster SSMW 2016 USICIANS in the Southeastern region will have the opportunity to attend a one-and-a-half day Summer Sacred Music Workshop at this wonderful parish. The workshop will be held at the basilica on July 22 and 23. Now is the time to REGISTER for the workshop and spread the news to your pastors, parish musicians and any friends you may have in the area. Participants don’t have to be Catholics and there is no limit on their age (last year, we had a few middle schoolers joining our workshop and they enjoyed it a lot). So, download the picture of the flyer on the left and SPREAD THE NEWS NOW! The more participants we get, the better the experience will be! We hope to see you there!

For those of you who cannot make it to this workshop, I would ask you to keep all the faculty members and participants in your prayers. Please pray that our workshop will have a good and successful turnout, for the final preparation that is going on now, and that God will touch the hearts of everyone participating through the beautiful music. Thank you.

A preliminary schedule with the session descriptions is available for viewing now.

    * *  PDF • PRELIMINARY SCHEDULE AND SESSION DESCRIPTIONS

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Iconographic tradition has theologically interpreted the manger and the swaddling cloths in terms of the theology of the Fathers. The child stiffly wrapped in bandages is seen as prefiguring the hour of his death: from the outset, he is the sacrificial victim, as we shall see more closely when we examine the reference to the first-born. The manger, then, was seen as a kind of altar.”

— Pope Benedict XVI (2012)

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