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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

I Claim You for Christ

Richard J. Clark · April 8, 2016

HE SACRAMENT of baptism is rich in theology and deep meaning for our everyday lives, no less eternal life. It is also widely misunderstood—not that I will pretend to understand everything about it. One can witness or read the Rite of Baptism over and over and garner greater meaning with each experience. You can read the Rite of Baptism with the various forms here. This includes text in English and Latin.

DOWNLOAD a very simple Baptism Acclamation SATB or UNISON:

    * *  PDF • You Have Put on Christ (SATB) with congr. insert

During the Easer Vigil, many of us may have witnessed the baptism of adults. I always emphasize to the choir the vast importance of their work for the Elect. Not only do they appreciate the music enormously, the music is very much part of their formation. Why? The music is wedded to the liturgy and hence the sacraments they have prepared for months to receive. The impact of reverent and beautiful liturgy upon the newly baptized is immeasurable.

It is very emotional to witness adults baptized, confirmed, and entering into the Church. They have made a conscious choice to make a radical change in their lives. This kind of action strengthens the entire faith community and challenges all of us to experience metanoia in our lives.

This deliberate choice of an adult is obvious and easy to grasp. It is an occasion for great joy. For infants, there is something different, but equally extraordinary at work. It is the conscious choice of the entire Christian Community, and it is found in the Rite of Baptism.

NE OF THE MOST EMOTIONAL experiences of my life was during the baptism of my second child. The words hit me like a ton of bricks. I knew they were coming, but time froze, and I was bowled over in my heart: “I claim you for Christ….”

Here is the text from the Reception of the Child:

79. N., the Christian community welcomes you with great joy. In its name I claim you for Christ our Savior by the sign of his cross. I now trace the cross on your forehead, and invite your parents (and godparents) to do the same.

The conscious choice begins with the parents, but this choice is made manifest and is strengthened by the entire faith community. The priest, acting In persona Christi, is not alone claiming the child for Christ. Nor is the decision to do so merely the priest’s. It is in fact the entire Christian Community that claims the child as ministers of that child’s faith. (This is in part why parish communities are so important in our daily lives.) From the introduction to Baptism for Children:

4. “…it is clear that the faith in which the children are baptized is not the private profession of the individual family, but the common treasure of the whole Church of Christ.

It is nothing short of a fiercely passionate loving act to have one’s child clothed in Christ—to raise one’s child in the faith. And it isn’t easy. As a parent (and as a prolific sinner), I don’t know precisely how to do all the right things for my children. But my desire my for my children is for them to experience the love my wife and I have for our faith. As adults, I pray (as fervently as St. Monica) that they will continue their loving relationship with God through a life of faith and service in the Church.

IGHT NOW IT IS MY WIFE’S and my responsibility to nurture and develop that faith in our children. This formation begins with baptism: “The foundation of formation is the sacrament itself…” (Baptism for Children, Introduction §3)

In my own experience, while I had a very “strict” religious upbringing, it was the enthusiastic love for the Catholic faith my parents radiated that took deep root within my heart—roots that have stayed with me and my sisters throughout our lives. My wife has a similar story. There is no question we want to pass along the greatest jewel we have to offer our children: a loving relationship with God rooted in the faith of the Church. As parents, we could not possibly consider doing otherwise.

My wife and I are currently anticipating the birth of our fourth child. The sonogram above is that of our child. Did we make the decision to claim our child for Christ long before this image was taken?

You better believe it.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: baptism, RCIA Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Ways to receive Our Lord as King of the Universe…read and reflect on the Sunday Scriptures, plan your whole weekend around receiving your King, wear your best garments, spend time in quiet, kneel to receive Him, receive Him on the tongue, offer silent time of thanks after mass.”

— Most Rev. Bishop Strickland (15 December)

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