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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Instruction on Sacred Music by Bishop John Doerfler

Fr. David Friel · April 24, 2016

ARLIER THIS YEAR, Bishop John Doerfler, the Ordinary of the Diocese of Marquette, Michigan, issued a very brief Instruction on Sacred Music in Divine Worship. This short letter crafts a bold vision for the future of sacred music in his territory, laying out a very concrete 5-year plan. Much of what the Instruction requires seems very good, but there are a few aspects of its requirements that leave open questions.

First, among the strongest points of Bishop Doerfler’s letter is the requirement that every parish & school “learn to chant the Communion Antiphon in English to a very simple tone that everyone can sing.” The letter further stipulates that this will be required at every Sunday Mass, permitting a hymn to be sung only after the chanting of the Communion Antiphon. The antiphons in the Missal, of course, are not the actual propers of the Mass, but chanting the antiphon would constitute, in most places, an enormous step in the direction of the propers.

Another part of the Instruction that I was pleased to see is the Bishop’s encouragement for all parishes & schools to learn the English Mass Ordinary chants as given in the Missal and the Latin Ordinary as set in the Missa Iubilate Deo. These settings should be universally known among Anglophones, and they should serve as the foundational ordinary chants for every parish & school. In Marquette, by December 31, 2020, they will.

Perhaps the best part of the Instruction is not a requirement, but a promise. Toward the end of the letter, Bishop Doerfler writes this:

The Diocesan Director of Sacred Music will provide annual, regional workshops for parish musicians to assist them in the implementation of these directives. He will also assist music teachers in Catholic schools to implement Sacred Music in the school curriculum and at school Masses. Finally, he stands at the service of parishes upon request to help implement Sacred Music in other ways.

It is no good, of course, to make mandates without the promise of support & resources. That Bishop Doerfler included this promise of multi-faceted support is essential.

This brief Instruction offers limited detail about a major reform to be undertaken, namely, the institution of a diocesan hymnal. Such a project will surely by criticized by some as too much of a micromanaging approach. Given the low quality of most mainstream publications, however, a case could be made in favor of the uniform approach that Marquette is embracing.

What is not entirely clear from the Instruction is whether parish and school choirs will be permitted to sing pieces from the choral tradition that one would not find published in a hymnal. Will polyphonic Masses, for example, be permitted? Will music directors be free to maintain their repertoire of quality motets and anthems? The bishop’s letter states that, after the publication of the new diocesan hymnal, “permission may be requested from the Diocesan Bishop to use choral settings that are not for congregational singing and are not in the diocesan hymnal.” Does this really mean that singing anything not published in the pages of the diocesan hymnal must receive the express permission of the bishop? It is hard to imagine a diocesan liturgy office efficiently responding to such requests.

Whether or not a diocesan hymnal is a good idea will be debated, I am sure. Of more significance to me, though, is the shape that this hymnal will take. So many English language hymnals are heavily slanted toward hymnody, with very little space devoted to the propers & ordinary. This is largely due to the influence of the Protestant liturgical tradition. I am hopeful that the structure and balance of this new hymnal, however, will reflect the priority on the propers and ordinary that is so prevalent throughout the bishop’s Instruction.

What are your thoughts about Bishop Doerfler’s Instruction on Sacred Music in Divine Worship? Are you grateful for it? What strengths/weaknesses do you see in it? What opportunities/limitations do you see in it?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Bishop John Doerfler Sacred Music, Hymnbooks, Hymns Replacing Propers, ICEL Chants, Propers, Reform of the Reform, Singing the Mass Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Eb Organ Postlude”
    Gustav Adolf Merkel (d. 1885) was a German organist, teacher, and composer. Although a Lutheran himself, he held the appointment at the (Roman Catholic) Cathedral of Dresden from 1864 until his death. You can download his Organ Postlude in E-Flat, which I like very much. He has an interesting way of marking the pedal notes. What do you think?
    —Jeff Ostrowski
    Music List • (Palm Sunday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Palm Sunday—a.k.a. “Dominica in palmis de Passione Domini”—which is 29 March 2026. Please feel free to download it as a PDF file if such a thing interests you. The OFFERTORY (Impropérium exspectávit cor meum) is quite moving. Even though the COMMUNION ANTIPHON is relatively simple, the Fauxbourdon makes it sound outstanding.
    —Jeff Ostrowski
    Easter • Would You Sing This Hymn?
    He who examines Laudes Dei: a hymnal for Catholic congregations (St. Louis, 1894) will discover this pairing of a hymn for Easter. For the record, this isn’t the only Catholic hymn book to marry that text and melody; e.g. Saint Mark’s Hymnal for Use in the Roman Catholic Church in the United States (Peoria, 1910) does the same thing. Sometimes an unexpected pairing—chosen with sensitivity—can be superb, forcing singers to experience the text in a ‘fresh’ and wonderful way. On the other hand, we sometimes encounter something I’ve called “PERNICIOUS HYMN PAIRINGS.” If you find the subject in intriguing, feel free to peruse an article I published in May of 2023. As always, my email inbox is open if you have a bone to pick with my take.
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

On March 24th, 1945, Pope Pius XII, by the Motu Proprio “In cotidianis precibus” gave permission to all who recite the divine office to use a new version of the Psalter made by six Jesuit professors of the Biblical Institute. This, contrary to some expectations, was neither a revision of the existing Vulgate nor of Saint Jerome’s ‘Psalterium juxta Hebraeos’, but a new translation altogether, based on the Massoretic text, the versions, and (in a few instances) on conjectural emendations.

— Dr. T. E. Bird

Recent Posts

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  • Music List • (Palm Sunday, 2026)
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  • “Priest Saying Mass” • Medieval Illumination

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