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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Instruction on Sacred Music by Bishop John Doerfler

Fr. David Friel · April 24, 2016

ARLIER THIS YEAR, Bishop John Doerfler, the Ordinary of the Diocese of Marquette, Michigan, issued a very brief Instruction on Sacred Music in Divine Worship. This short letter crafts a bold vision for the future of sacred music in his territory, laying out a very concrete 5-year plan. Much of what the Instruction requires seems very good, but there are a few aspects of its requirements that leave open questions.

First, among the strongest points of Bishop Doerfler’s letter is the requirement that every parish & school “learn to chant the Communion Antiphon in English to a very simple tone that everyone can sing.” The letter further stipulates that this will be required at every Sunday Mass, permitting a hymn to be sung only after the chanting of the Communion Antiphon. The antiphons in the Missal, of course, are not the actual propers of the Mass, but chanting the antiphon would constitute, in most places, an enormous step in the direction of the propers.

Another part of the Instruction that I was pleased to see is the Bishop’s encouragement for all parishes & schools to learn the English Mass Ordinary chants as given in the Missal and the Latin Ordinary as set in the Missa Iubilate Deo. These settings should be universally known among Anglophones, and they should serve as the foundational ordinary chants for every parish & school. In Marquette, by December 31, 2020, they will.

Perhaps the best part of the Instruction is not a requirement, but a promise. Toward the end of the letter, Bishop Doerfler writes this:

The Diocesan Director of Sacred Music will provide annual, regional workshops for parish musicians to assist them in the implementation of these directives. He will also assist music teachers in Catholic schools to implement Sacred Music in the school curriculum and at school Masses. Finally, he stands at the service of parishes upon request to help implement Sacred Music in other ways.

It is no good, of course, to make mandates without the promise of support & resources. That Bishop Doerfler included this promise of multi-faceted support is essential.

This brief Instruction offers limited detail about a major reform to be undertaken, namely, the institution of a diocesan hymnal. Such a project will surely by criticized by some as too much of a micromanaging approach. Given the low quality of most mainstream publications, however, a case could be made in favor of the uniform approach that Marquette is embracing.

What is not entirely clear from the Instruction is whether parish and school choirs will be permitted to sing pieces from the choral tradition that one would not find published in a hymnal. Will polyphonic Masses, for example, be permitted? Will music directors be free to maintain their repertoire of quality motets and anthems? The bishop’s letter states that, after the publication of the new diocesan hymnal, “permission may be requested from the Diocesan Bishop to use choral settings that are not for congregational singing and are not in the diocesan hymnal.” Does this really mean that singing anything not published in the pages of the diocesan hymnal must receive the express permission of the bishop? It is hard to imagine a diocesan liturgy office efficiently responding to such requests.

Whether or not a diocesan hymnal is a good idea will be debated, I am sure. Of more significance to me, though, is the shape that this hymnal will take. So many English language hymnals are heavily slanted toward hymnody, with very little space devoted to the propers & ordinary. This is largely due to the influence of the Protestant liturgical tradition. I am hopeful that the structure and balance of this new hymnal, however, will reflect the priority on the propers and ordinary that is so prevalent throughout the bishop’s Instruction.

What are your thoughts about Bishop Doerfler’s Instruction on Sacred Music in Divine Worship? Are you grateful for it? What strengths/weaknesses do you see in it? What opportunities/limitations do you see in it?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Bishop John Doerfler Sacred Music, Hymnbooks, Hymns Replacing Propers, ICEL Chants, Propers, Reform of the Reform, Singing the Mass Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The sacrificial death of Jesus Christ the High Priest on Calvary is and will remain the basis for the active participation of the faithful in the liturgy. Membership in the Church, which is brought about by valid baptism, makes one a part of the Mystical Body of Christ, THE PRIEST, to whose priesthood one is interiorly conformed through the baptismal character.”

— “Divini Cultus Studium” (Dr. Robert A. Skeris, 1990)

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