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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

World Meeting of Families 2015 & the Papal Visit to Philadelphia — Part 1 of 2

Fr. David Friel · October 11, 2015

ATE SEPTEMBER was a grace-filled time here in Philadelphia. A visit from the Holy Father to our country is rare, but his presence in our own city was extraordinary. I have spoken with hundreds of people in the two weeks since the events, and, by all accounts, the World Meeting of Families 2015 was a grand success. Coupled with the papal visit over the weekend, it was a great week to be a Philadelphian and to be a Catholic. Many people to whom I have spoken have described the week as “electrifying” or “energizing” or “refreshing.”

Mass was offered at the Pennsylvania Convention Center each day as part of the World Meeting of Families Congress. His Holiness celebrated Masses on Saturday morning at the Cathedral Basilica of Ss. Peter & Paul and on Sunday afternoon on the Benjamin Franklin Parkway. These Masses required a team of priests to serve as masters of ceremonies. As part of that team, I would like to share some of the experience with you.

Next Sunday, I will post a summary of Msgr. Marini’s remarks to the servers before Mass. This week, I will share with you a few behind-the-scenes photos.

First, you will see the golf cart used to transport the Holy Father during his stay at Saint Charles Borromeo Seminary; the cathedral altar set up with a 7th candle; and the vestments laid out in our cathedral sacristy for the Saturday morning Mass:

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Below is a photo of the long, vaulted hallway in the Philadelphia Museum of Art that served as the vesting area for concelebrating priests; a look at Archbishop Chaput’s birthday cake, which was on display in the papal vesting room on the Parkway; and a couple of backstage views; There is also a photo of what Pope Francis would have seen from his chair behind the altar:

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A few photos of the seminarian servers with the papal MCs; a photo of the choir rehearsing with David Kimock, conducting from a lift:

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For overseas trips, it is apparently customary for the Vatican to produce a special missal for the Holy Father to use throughout the Apostolic journey. The missal contains all the texts for the liturgies during the trip and nothing else. Inside the missal for this visit to Cuba and the USA, you can see the title page, the start of the canon (which was prayed in Latin at both Masses in Philadelphia), and a reading in Vietnamese:

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The Holy Father’s Fiat exiting the sacristy area en route to the airport and departure for Rome; a pizza shop near the seminary (affectionately known as “Padre Pio Pizza,” on account of the religious décor) produced commemorative papal pizza boxes:

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Philadelphia is a place filled with history, art, and unusual doses of civic pride. It is also a place filled with great love for our Holy Father. We are deeply grateful for the visit of Pope Francis, who brought the ministry of Peter into our midst.

Next week, I will post an inside account of Msgr. Marini’s last words to the servers before the papal Masses on Saturday & Sunday of the World Meeting of Families week.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Pope Francis Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“I am of the opinion, to be sure, that the old rite should be granted much more generously to all those who desire it. It’s impossible to see what could be dangerous or unacceptable about that. A community is calling its very being into question when it suddenly declares that what until now was its holiest and highest possession is strictly forbidden and when it makes the longing for it seem downright indecent.”

— Cardinal Ratzinger, 1997

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