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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Sacred Music Colloquium XXV — Update II

Andrew Leung · June 30, 2015

CTL Colloquium 3 E JUST FINISHED the second day, or the first full day, of the Sacred Music Colloquium. A normal Colloquium day basically starts with Lauds at 8am followed by the Solfege warmup. And then we break into seven chant choirs for the morning chant session. After that is the breakout sessions with various topics. The plenary session was given by Fr. Jonathan Robinson after lunch and followed by the polyphony rehearsal. Then the day ends with Mass, dinner and Compline.

This morning, I went to the first chant rehearsal. I am very blessed to be able to join Dr. William Mahrt’s Chant Improvisation Choir. I am not going to go into the methods of chant improvisation here. If you want to know more about that, consider participating in the Colloquium next year in St. Louis from June 20 to June 25.

Dr. Mahrt is such a knowledgeable man and I learned something interesting in his class today: singing the ninefold Kyrie in the Ordinary Form Mass. In the Ordinary Form, Kyrie is supposed to be sixfold (Kyrie-Kyrie, Christe-Chrite, Kyrie-Kyrie). However, the ninefold Kyrie (Kyrie-Kyrie-Kyrie, Christe-Christe-Christe, Kyrie-Kyrie-Kyrie) may be used due to musical concerns. Some of the Kyries, like Kyrie III, in the Graduale Romanum have to be sung in ninefold. Dr. Mahrt said that the ninefold Kyrie helps the congregation to learn the Ordinary quicker and encourages the external participation. And of course, the number, “3”, represents the Holy Trinity.

Fr. Jonathan Robinson, the superior of the Oratory of St. Philip Neri in Toronto, gave a very good talk after lunch. He talked about the importance of beauty. We must bring people to the truth through beauty and it is our responsibilities, as Catholic musicians, to make sacrifices to preserve beauty. Now, I would like to write a little bit about the inspiring talk by another priest, Fr. Robert Pasley.

Fr. Pasley is the chaplain of the Church Music Association of America and he gave his annual Chaplain Talk after dinner tonight. In his talk, he encouraged those who are participating at the Colloquium for the first time to be open to some traditional practices in the Liturgy: celebrating the Mass ad orientem, receiving Communion on the tongue while kneeling at the altar rail, etc.. Through participating in both Forms of the Mass, we can see the mutual enrichment between the two Forms. We can see the differences and similarities between the Ordinary Form and the Extraordinary Form. It is very important for church musicians to know and understand both Forms of the Mass. We need to know the Vetus Ordo because the Church had been celebrating it for hundreds of years and it helps us understand the origin of the Novus Ordo. And I think knowing the Novus Ordo is just as important. It is the Form that is being said more widely in the Church. We must read the documents and understand it in light of Tradition. Knowing the Liturgy, the fullness of Roman Rite, is an essential part of being an excellent church musician.

And here is a video from the English Novus Ordo Mass taken by Ben Yanke.

Lord, Make Me to Know Thy Ways by William Byrd, directed by Dr. Horst Buchholz

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“…it would be a very praiseworthy thing and the correction would be so easy to make that one could accommodate the chant by gradual changes; and through this it would not lose its original form, since it is only through the binding together of many notes put under short syllables that they become long without any good purpose when it would be sufficient to give one note only.”

— Zarlino (1558) anticipating the Medicæa

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