About this blogger:
Andrew Leung is a seminarian for the Roman Catholic Diocese of Steubenville, Ohio. He has served as Director of Music at St. Pius X Church (Atlanta) and taught Gregorian chant at the Cistercian Monastery of the Holy Spirit (Georgia). For two years, he will be studying in Macau, China.
Connect on Facebook:
Connect on Twitter:
“Since the ability of Francisco Guerrero is now abundantly known to all […] he shall henceforth act as master of the boys so long as: ( 1) he must teach them to read, write, and to sing the responsories, versicles, antiphons, lessons, and kalends, and other parts of divine service; (2) he shall teach them plainchant, harmony, and counterpoint, his instruction in counterpoint to include both the art of adding a melody to a plainsong and to an already existing piece of polyphonic music; (3) he shall always clothe them decently and properly, see that they wear good shoes, and ensure that their beds are kept perfectly clean; (4) he shall feed them the same food that he himself eats and never take money from them for anything having to do with their services in church or their musical instruction…” [cont’d]
— Málaga Cathedral Document (11 September 1551)

ABOUT US  |  HEADER  |  ARCHIVE
“Battles” in the Church (Part 2 of 2)
published 18 June 2015 by Andrew Leung

CTL Battles in the Church 2 AST WEEK, I wrote a post about my observations and opinions on the Three “Battles” in the Church. Those three “battles” are tensions that already exist in the Catholic Church. They can be solved by dialogues and discussions. This week, I would like to write about two more “battles” that shouldn’t be fought. Just like the other three “battles”, these two tensions already exist. However, unlike the three “battles”, further debates on these two will divide the Church. That is why they shouldn’t be fought.

(1) Vetus Ordo Vs. Novus Ordo — I don’t know about you. But I have heard many times that people compare the two different Forms of the Mass in the Roman Rite. And when people compare the two, often they talk bad about one of the Forms. I do think that the two Forms can affect each other positively. The Ordinary Form is still pretty new and a lot of times it is not celebrated the way it should be. But as I said here, the Novus Ordo can be done well if it is celebrated according to the rubrics and the vision of the Council Fathers. If we continue to compare the two Forms negatively, saying one is better than the other, it will lead to division of the Church. On the other hand, positive comparison with an open mind can help us understand the Liturgy, the theology behind it and the history of the Mass.

(2) Traditional Vs. Charismatic — This tension happened due to misunderstanding of the terms. I have heard so many times that people compare the two and label others as “traditional” or “charismatic”. And when they do, it seems like one cannot fit into both categories. To be a Catholic is to be both. We are traditional, because we belong to the One, Holy, Catholic and Apostolic Church and we believe in Sacred Tradition; We are charismatic, because we all received the Holy Spirit in the Sacraments of Baptism and Confirmation. These two terms do not contradict with each other. We need to be faithful to the Liturgy and to have a good relationship with the Holy Spirit.

In conclusion, the first three “battles” from last week need to be solved through dialogues; the other two are unnecessary and we need to stop fighting them. Humility and prayers are the keys to solve these tensions.

“Battles” in the Church (Part 1 of 2)