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Views from the Choir Loft

What to Do with Musicam Sacram

Fr. David Friel · January 11, 2015

N THE ONE HAND, Musicam Sacram (MS) is a post-conciliar document, published two years after the close of the Second Vatican Council in 1965. On the other hand, it came two years before the publication of the revised Missal of Paul VI, which was promulgated in 1969. So, what should be done with it? Does it have any relevance or binding force today?

I received this question by email recently, and it prompted me to do a bit of thinking and researching. This is a difficult matter to address, and it is a question likely to elicit different answers from different authorities.

First, it should be established that MS is an “Instruction on Music in the Liturgy” published by the Sacred Congregation of Rites. An “Instruction” is a text that stands not so much on its own, but as a complement to another document. In this case, MS is meant as a companion to Sacrosanctum Concilium, the Council’s Constitution on the Sacred Liturgy. Thus, it is clear that MS is a document with a high level of authority.

Yet, while the document has never been formally abrogated, there are countless scholars and liturgical musicians who consider its teachings no longer applicable. The publication of the new Roman Missal in 1969, they believe, made MS obsolete. Is this true?

I would say not. After all, in the GIRM, which is a companion document to the revised Roman Missal, Musicam Sacram is cited 11 times. If MS had no binding force on the reformed liturgy, then these citations would not exist.

ERHAPS A BETTER approach, then, would be to say that certain specifics contained with MS no longer apply. For example, the former distinction between solemn, sung, and read Masses has not been retained in what we now call the Ordinary Form. Still, the general principles outlined in MS remain quite valid and very much in force.

Especially in the Ordinary Form, which allows for so many options and so much leeway, it is hard to make an argument against incorporating the principles of MS. If the principles of a more recent, non-authoritative document (such as Sing to the Lord) can be taken into account, who is to say, in the OF, that the principles of MS cannot also be taken to heart? To my mind, it seems quite laudable to apply the guidelines of MS to our present celebration of Mass.

If you are interested in a fuller treatment of this topic, there is something you should read that comes from an unlikely source. Available online is a TRANSCRIPT of five separate presentations given during the 2007 NPM Convention which (believe it or not) addressed this topic. The five lectures represent rather disparate points of view. Each lecture is worth reading, but I would say that the lecture by Dr. Ed Schaefer deserves special notice.

What to do with Musicam Sacram remains a thorny issue. Trying to reconcile, for example, the principle of “progressive solemnity” in SttL with the three-tiered structure of singing given in MS is difficult work. At the very least, the principles of MS must not be discounted outright. They should, instead, be welcomed—even studied—so as to improve our celebration of the sacred liturgy.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Authentic Liturgical Renewal Reform, Liturgy of the Second Vatican Council, Progressive Solemnity, Sacrosanctum Concilium, USCCB Sing to the Lord Document on Music Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Bugnini’s Statement (6 November 1966)
    With each passing day, more is revealed about how the enemies of the liturgy accomplished their goals. For instance, Hannibal Bugnini deeply resented the way Vatican II said Gregorian Chant “must be given first place in liturgical services.” On 6 November 1966, his cadre wrote a letter attempting to justify the elimination of Gregorian Chant with this brazen statement: “What really gives a Mass its tone is not so much the songs as it is the prayers and readings.” Bugnini’s cadre then attacked the very heart of Gregorian Chant (viz. the Proprium Missae), bemoaning how the Proprium Missae “is completely new each Sunday and feast day.” There is much more to be said about this topic. Stay tuned.
    —Jeff Ostrowski
    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

If they protest and want, for example, to retain at least the familiar chants of the ordinary Mass in Latin, they are told that their protest is worthless. They are not “trained.” There is no reason to take account of what they say!

— Father Louis Bouyer (1968)

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