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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Nixon, Watergate, & Singing The Mass Propers

Jeff Ostrowski · April 13, 2015

935 John Ehrlichman H. R. Haldeman OR MOST OF MY LIFE, I had no interest in the Watergate scandal, because I thought it was simply about a burglary. Why should I care about a 1970s burglary? Several months ago, I started learning more, and I must confess: I’m hooked. The whole thing is absolutely riveting. However, I can’t go into detail, because the topic is incredibly complicated and involves many characters.

Strong parallels exist between Watergate and our current situation with the Mass propers.

For instance, one of the most fascinating things about Watergate has nothing to do with illegal activity: it’s the disgusting language Nixon uses during the 3,700 hours of secretly recorded conversations. With the Mass propers, it’s not just that we constantly replace the propers in violation of current Church law. The fact is, what we replace the propers with is often offensive (musically & theologically), as Fr. Scalia correctly said.

Watergate was a huge deal at the time; yet, soon afterwards, it became innocuous. With the exception of G. Gordon Liddy, I don’t believe anyone involved served more than 2 years in prison. Liddy had a very successful post-prison life, thanks to his Watergate fame. Ehrlichman, Haldeman, Dean, Nixon, and many others made tons of money writing and speaking about Watergate.

In a similar way, when people first started to violate the General Instruction of the Roman Missal (GIRM), it was a big deal, and required machinations & careful manipulation on the part of some Church officials, I’m sorry to say. Friends of mine who remember those years tried to draw attention to the same violations—so many decades ago!—but their protests fell on deaf ears. At this point, such violations have become innocuous:

So what if the GIRM says the assigned texts can only be replaced by music specifically approved by the local bishop? Who cares? Everybody’s doing it! Why rock the boat?

I doubt that 95% of priests today even realize these violations occur in each Mass.

A major concern during the Watergate years had to do with the notion of justice. The President is the Chief Executive, and it seemed wrong for him to “get away” with breaking the law, while others are obliged to follow it. (The same thing bears on Spiro Agnew’s plea bargain.) Similarly, I cannot understand how some are happy to speak endlessly about “being faithful” to the teachings of the Second Vatican Council yet disregard important sections of the GIRM. If we can disregard section 48 of the GIRM, why not section 49? Why not 50? Why not 51? And so forth.

Speaking of inconsistencies, just look at the current treatment of the Responsorial Psalm! According to current legislation, the Responsorial Psalm can be replaced at any time by any other psalm, so long as it’s from an “approved” collection. 1 Yet, 97% of churches choose the ASSIGNED Responsorial Psalm; they do not replace it. In fact, replacing it never occurs to them! Yet, when it comes to the ancient propers of the Mass—whose usage Vatican II wanted to encourage and make accessible—these are almost always replaced, and often in violation of Church law.

Events surrounding Watergate never cease to captivate me. I was shocked to learn that, in the immediate aftermath of the shooting of Governor George Wallace, Nixon discussed the possibility of planting George McGovern items in the shooter’s house so people would think Wallace’s shooter was a supporter of McGovern. 2 Similarly, I continue to be amazed by little tidbits I come across, showing how the Mass propers were undermined by various parties, especially the big publishing companies.

One more parallel, before I call it a day. A major concern in Watergate was how Nixon’s people were bribing people to commit perjury. President Clinton also committed perjury, admitting the truth only after incontrovertible physical evidence was produced. Although I didn’t follow the Clinton trial—I was a young boy at that time—I remember hearing over and over again, “Who cares if the Chief Executive branch committed perjury? Nobody got hurt.” Such sentiments ultimately carried the day. However, a new generation of political analysts is currently reëvaluating the “nobody got hurt” angle in light of filmed testimony by members of the Arkansas State Police, Jones, Broaddrick, Willey, and a whole host of others.

Similarly, a new generation of priests is starting to reëvaluate what the GIRM says about the Mass propers. They are starting to reëxamine what Vatican II was aiming at. They are becoming aware of monumental books of the propers in English such as what Fr. Samuel Weber has created. How long will we continue to violate the clear requirements of the GIRM?

By the way, I just realized that Watergate was happening around the same time the Novus Ordo Missal was being introduced!



NOTES FROM THIS ARTICLE:

1   Even metrical settings are allowed!

2   Needless to say, Nixon was not the only politician to ever do wrong! In fact, much of what Nixon did pales in comparison to what we’re beginning to learn about presidents like JFK and FDR.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Hymns Replacing Propers Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski
    Beginning a Men’s Schola
    I mentioned that we recently began a men’s Schola Cantorum. Last Sunday, they sang the COMMUNION ANTIPHON for the 3rd Sunday of Easter, Year C. If you’re so inclined, feel free to listen to this live recording of them. I feel like we have a great start, and we’ll get better and better as time goes on. The musical score for that COMMUNION ANTIPHON can be downloaded (completely free of charge) from the feasts website.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

When we say: “The people like this” we regard them as unable to develop, as animals rather than human beings, and we simply neglect our duties in helping them towards a true human existence — indeed, in this case, to truly Christian existence.

— Professor László Dobszay (2003)

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