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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Hymnal of St Pius X

Veronica Brandt · March 15, 2014

Hymnal of St Pius X Dr Percy Jones’ Hymnal of St Pius X. LD AUSTRALIAN HYMNBOOKS are rather hard to find. I’m in awe of how many cheap old hymnbooks are available in America. We don’t seem to have the same volume of print runs here. I wrote a little while ago about the Living Parish Hymnbook from the 1960s, but today I have an earlier book in a similar vein.

Dr Percy Jones, choirmaster of St Patrick’s Cathedral in Melbourne, put together this hymnbook back in 1952. To quote from the foreword:

This Hymnal has been compiled and edited to make it possible to carry out the expressed wishes of the Church that congregational singing should be a constant ‘living proof of the Faith,’ whether in large cities or in small villages. In the first section, containing the Gregorian Chant for sung Masses, Benediction and other occasions, an attempt has been made to solve the difficulty of reading the notation peculiar to the Chant. By retaining the Chant notation (with modifications which clarify certain obscure groupings) but using the modern staff and key signature, the Editor hopes that the advantages of both will encourage singers and choir directors to undertake Gregorian Chant.

Above is an example of Dr Jones’ hybrid chant notation. Groups of ascending notes, like the podatus, are spread out horizontally to remove any doubt as to which note is sung first. The porrectus is changed into something like an inverted torculus. I do not have a copy of this book aimed at the congregation, but it is available at the National Library of Australia in screen resolution colour.

I bought a copy of the organ book in a thrift shop some years ago. I recognised the music from photocopies from around our piano at home. Then I found a worthy cause to donate it to, but scanned it first. It was one of my first attempts at scanning a book. In frustration I left the files to languish on a hard drive. Today I was moving files over into a new computer and had another look. They are still better for printing than those of the National Library of Australia, so I finished the job and now you can have a copy too:

      * *  Download the organ edition here.

Page 120 (hymn number 43, page 106 by the printed page numbers, ) has a hymn to St Patrick suitable for singing outside the Emerald Isle:

Patrick! from your kindling
      Lit on Slane’s green hill,
Faith’s pure fire undwindling,
      Burns, all deathless, still.
Drear days could not hinder
      Warm expanse of flame:
Travail gave new tinder,
      New flint, penal shame.

Patrick! from this firing
      Faith’s brave banners unfurled,
Borne by priests desiring,
      For Christ’s sake, the world;
Hearts throbbed to their warming,
      Hope glowed where they trod,
Exiles’ loss transforming,
      To great gain for God.

Patrick! from this glowing,
      Faith’s flame mounts and towers,
Knowledge full bestowing,
      Eire’s feast is ours!
Hear us then rejoicing,
      Rising young and strong:
Gratefully glad-voicing
      Prayerful praise in song.

(Australia’s Salute to St Patrick by George D. Walton)

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Hymnbooks Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 2nd Sunday of Lent (1 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its somber INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with its fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Like! Like! Like!
    You won’t believe who recently gave us a “like” on the Corpus Christi Watershed FACEBOOK PAGE. Click here (PDF) to see who it was. We were not only sincerely honored, we were utterly flabbergasted. This was truly a resounding endorsement and unmistakable stamp of approval.
    —Jeff Ostrowski
    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

Thus the priest-celebrant, putting on the person of Christ, alone offers sacrifice, and not the people, nor clerics, nor even priests who reverently assist. All, however, can and should take an active part in the Sacrifice. “The Christian people, though participating in the Eucharistic Sacrifice, do not thereby possess a priestly power,” We stated in the Encyclical Mediator Dei (AAS, vol 39, 1947, p. 553).

— Pope Pius XII (2 November 1954)

Recent Posts

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  • Extreme Unction
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  • Which Mass?

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