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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Cannot” vs. “Will Not” in Sacred Music

Jeff Ostrowski · January 26, 2014

ONALD REAGAN was known as “The Great Communicator.” I will probably be remembered as “The Lousy Communicator.” For a long time, I’ve tried to explain that we’re unable to respond to all the emails we receive. If I were to adequately reply to each message, I’d have to stop everything else I’m doing and devote hours to email correspondence. Watershed would then cease to exist, because; (1) the monthly internet fees would not get paid; (2) folks would eventually stop donating because the president is not fulfilling his duties. Therefore, the choice is rather simple, as far as I’m concerned.

Sadly, certain people still believe that our failure to reply to every email is a “choice” we make. I just received a long email (including some very “crude” language) accusing me of all kinds of nasty things for not replying to an email. This person, like several others I’ve encountered, believes that I didn’t reply “because I didn’t want to.” I’ve obviously been unsuccessful in describing the difference 1 between “will not” and “cannot.” For the record, that person also called me “a hypocrite” and “morally bankrupt.”

THIS TOPIC IS ACTUALLY RELATED to Sacred music on a local level. I truly believe that many Catholics, especially priests, desire to have prayerful, dignified, excellent music during their liturgies. This is something they truly want. They’re even willing to pay for it. The problem is, they can’t seem to locate a really good director of music. In other words, it’s impossible for them in spite of their ardent desire.

This probably seems like a fairly “harsh” reality. Well, so be it. In many ways, music is difficult. It requires talent, years of careful listening, and (more often than not) expensive training. From time to time, I’ll notice one of my friends giving a workshop on liturgical music, and I secretly cringe when the advertising implies that a few days’ study will allow the participants to go home and successfully implement a musical program.

However, I have some good news. We’ve been working hard on something special … for about three (3) years! We’re getting very close to releasing information about this project. I’m not a patient person, and resisting the temptation to “let the cat out of the bag” has been extremely difficult. Please join our mailing list so you’ll be the first to hear about this project.

I believe this project will make a tremendous and immediate difference. Granted, this release will only mark the first stage of a large project we have planned. Still, I feel it will make a huge difference and we’re extremely excited!



NOTES FROM THIS ARTICLE:

1   Our parents did a good job teaching us what “can” means. When we were children, we’d say, “Mommy, can we go out and play?” She’d invariably reply, “Oh, I’m sure you’re capable of doing that.” Then we’d have to say, “Mommy, may we go out and play?”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Resources for training in Church music Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Funeral Music “Template” • For Families
    Many have requested the MUSICAL TEMPLATE for funerals we give to families at our parish. The family of the deceased is usually involved in selecting Number 12 on that sheet. This template was difficult to assemble, because the “Ordo Exsequiarum” has never been translated into English, and the assigned chants and hymns are given in different liturgical books (Lectionary, Gradual, Order of Christian Funerals, and so on). Please notify me if you spot errors or broken links. Readers will be particularly interested in some of the plainsong musical settings, which are truly haunting in their beauty.
    —Jeff Ostrowski
    “To Cover Sin With Smooth Names”
    Monsignor Ronald Knox created several English translations of the PSALTER at the request of the Cardinal Archbishop of Westminster. Readers know that the third edition of the Saint Edmund Campion Missal uses a magnificent translation of the ROMAN CANON (and complete Ordo Missae) created in 1950 by Monsignor Knox. What’s interesting is that, when psalms are used as part of the Ordo Missae, he doesn’t simply copy and paste from his other translations. Consider the beautiful turn of phrase he adds to Psalm 140 (which the celebrant prays as he incenses crucifix, relics, and altar): “Lord, set a guard on my mouth, a barrier to fence in my lips, lest my heart turn to thoughts of evil, to cover sin with smooth names.” The 3rd edition of the CAMPION MISSAL is sleek; it fits easily in one’s hand. The print quality is beyond gorgeous. One must see it to believe it! You owe it to yourself—at a minimum—to examine these sample pages from the full-color section.
    —Jeff Ostrowski
    Heretical Hymns
    As a public service, perhaps a theologian ought to begin assembling a heretical hymns collection. A liturgical book—for funerals!—published by the Collegeville Press contains this monstrosity by someone named “Delores Dufner.” I can’t tell what the lyrics are trying to convey—can you? I detest ‘hymns’ with lines such the one she came up with: “Let the thirsty come and drink, Share My wine and bread.” Somehow, the publication was granted an IMPRIMATUR by Most Rev’d Jerome Hanus (bishop of Saint Cloud) on 16 August 1989. It’s a nice tune, but paired with a nasty text!
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

The ratio of voices in modern choirs is usually wrong. Basses should be numerically greatest, then altos, then tenors, then sopranos. One good soprano can carry a high “A” against 30 lower voices.

— Roger Wagner

Recent Posts

  • “Pipe Organ Interlude During Funerals?” • (Reader Feedback)
  • Funeral Music “Template” • For Families
  • “To Cover Sin With Smooth Names”
  • Heretical Hymns
  • Alphabetizing Hymn Titles Inside Hymnals • “Does This Make Any Sense?”

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Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.