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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Important Resources for Liturgical Reform (1 of 7)

Richard J. Clark · August 8, 2014

HILE STRIVING FOR the ideal in liturgy we also deal in the real world with real people. This makes our work challenging yet all the more rewarding as we edge closer and closer toward singing the mass and toward more reverent liturgy—nurturing both exterior and interior prayer. By this we hope to achieve what Saint Pius X states as the purpose of the liturgy: “…the Glory of God and the edification and sanctification of the faithful.” (Tra le Sollecitudini, General principles §1)

We are but imperfect in our frail humanity, and to achieve such goals we rely on God and each other! With choirs resuming recruitment and rehearsals, many are searching for new resources and direction. Some mainstream resources are geared towards maximizing market share; there are a number of others, perhaps lesser known that have the above words of St. Pius X and Sacrosanctum Concilium in mind. Therefore, this week, the writers of “Views” intend to shine the light not only on their own wonderful work but also on resources that your choir may find useful, affordable, and in many cases free.

OR ANY CHOIR ASKING THE QUESTION, “WHERE DO I BEGIN?” A great starting point is the astoundingly comprehensive Liturgical Planning pages of CanticaNOVA Publications. Senior Editor Gary Penkala has compiled lists of resources and suggested music for every Sunday and feast day of the liturgical calendar for the Novus Ordo.

A typical index for any given Sunday or feast day will list suggested settings in order of priority. Listed first are the official texts of the mass to be sung, i.e., the propers and the ordinary. For example, the Twentieth Sunday in Ordinary Time (A) lists multiple options for the Introit, Gradual/Responsorial Psalm, Alleluia, Offertory, and Communion. This includes Gregorian chant from the Graduale Romanum to various settings in English including those composed by the likes of Bartlett, Motyka, Oost-Zinner, Tietze, Rice, Ostrowski, etc. Links are provided to various sources. Some resources are free and some are available through CanticaNOVA Publications.

NLY AFTER THE PROPERS AND THE ORDINARY will you find suggestions for hymns and choral anthems. You can be certain that the hymns listed are theologically sound! For organists, there is a comprehensive list of organ repertoire suitable for preludes and postludes, etc.

At the bottom, you will always find very useful the “Liturgical Hints and Ideas.” For example, he discusses and provides links for general sources of the propers for what is described as “Real and authentic Catholic liturgical music.”

Finally, I offer a sampling of my own resources. Some are published with CanticaNOVA, some are free, and other published with RJC Cecilia Music.

      * *  Mass of the Angels • CanticaNOVA Publications
      * *  Mass in Honor of Pope Saint John Paul II • Free Download – Corpus Christi Watershed
      * *  Sacred Choral Works • RJC Cecilia Music
      * *  Chant Based Organ Works • RJC Cecilia Music


7-part series:   “Important Resources for Liturgical Reform”

FIRST PART • Richard Clark

SECOND PART • Veronica Brandt

THIRD PART • Fr. David Friel

FOURTH PART • Jeff Ostrowski

FIFTH PART • Jon Naples

SIXTH PART • Andrew Motyka

SEVENTH PART • Peter Kwasniewski

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: CanticaNOVA Publications, Reform of the Reform Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Come now,” they said, “Thou who wouldst destroy the temple and build it up in three days, rescue Thyself; come down from that cross, if Thou art the Son of God.”

— Gospel of St. Matthew 27:42

Recent Posts

  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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