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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Important Resources for Liturgical Reform (1 of 7)

Richard J. Clark · August 8, 2014

HILE STRIVING FOR the ideal in liturgy we also deal in the real world with real people. This makes our work challenging yet all the more rewarding as we edge closer and closer toward singing the mass and toward more reverent liturgy—nurturing both exterior and interior prayer. By this we hope to achieve what Saint Pius X states as the purpose of the liturgy: “…the Glory of God and the edification and sanctification of the faithful.” (Tra le Sollecitudini, General principles §1)

We are but imperfect in our frail humanity, and to achieve such goals we rely on God and each other! With choirs resuming recruitment and rehearsals, many are searching for new resources and direction. Some mainstream resources are geared towards maximizing market share; there are a number of others, perhaps lesser known that have the above words of St. Pius X and Sacrosanctum Concilium in mind. Therefore, this week, the writers of “Views” intend to shine the light not only on their own wonderful work but also on resources that your choir may find useful, affordable, and in many cases free.

OR ANY CHOIR ASKING THE QUESTION, “WHERE DO I BEGIN?” A great starting point is the astoundingly comprehensive Liturgical Planning pages of CanticaNOVA Publications. Senior Editor Gary Penkala has compiled lists of resources and suggested music for every Sunday and feast day of the liturgical calendar for the Novus Ordo.

A typical index for any given Sunday or feast day will list suggested settings in order of priority. Listed first are the official texts of the mass to be sung, i.e., the propers and the ordinary. For example, the Twentieth Sunday in Ordinary Time (A) lists multiple options for the Introit, Gradual/Responsorial Psalm, Alleluia, Offertory, and Communion. This includes Gregorian chant from the Graduale Romanum to various settings in English including those composed by the likes of Bartlett, Motyka, Oost-Zinner, Tietze, Rice, Ostrowski, etc. Links are provided to various sources. Some resources are free and some are available through CanticaNOVA Publications.

NLY AFTER THE PROPERS AND THE ORDINARY will you find suggestions for hymns and choral anthems. You can be certain that the hymns listed are theologically sound! For organists, there is a comprehensive list of organ repertoire suitable for preludes and postludes, etc.

At the bottom, you will always find very useful the “Liturgical Hints and Ideas.” For example, he discusses and provides links for general sources of the propers for what is described as “Real and authentic Catholic liturgical music.”

Finally, I offer a sampling of my own resources. Some are published with CanticaNOVA, some are free, and other published with RJC Cecilia Music.

      * *  Mass of the Angels • CanticaNOVA Publications
      * *  Mass in Honor of Pope Saint John Paul II • Free Download – Corpus Christi Watershed
      * *  Sacred Choral Works • RJC Cecilia Music
      * *  Chant Based Organ Works • RJC Cecilia Music


7-part series:   “Important Resources for Liturgical Reform”

FIRST PART • Richard Clark

SECOND PART • Veronica Brandt

THIRD PART • Fr. David Friel

FOURTH PART • Jeff Ostrowski

FIFTH PART • Jon Naples

SIXTH PART • Andrew Motyka

SEVENTH PART • Peter Kwasniewski

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: CanticaNOVA Publications, Reform of the Reform Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “For Pentecost Sunday”
    Yesterday morning, I recorded myself singing the ENTRANCE CHANT for Pentecost Sunday while simultaneously accompanying myself on the pipe organ. Click here to see how that came out. At the end of the antiphon, there’s a triple Allelúja and I just love the chord at the end of the 2nd iteration. The organ accompaniment—along with the musical score for singers—can be downloaded free of charge at the flourishing feasts website. For the record, the antiphon on Pentecost Sunday doesn’t come from a psalm; it comes from the book of Wisdom.
    —Jeff Ostrowski
    PDF Download • “Organ Accompaniment”
    Over the past few years, I’ve been harmonizing all the vernacular plainsong Introit settings by the CHAUMONOT COMPOSERS GROUP. This coming Sunday—10 May 2026—is the 6th Sunday of Easter (Year A). The following declaration will probably smack of “blowing my own horn.” However, I’d rank this accompaniment as my best yet. In this rehearsal video, I attempt to sing it while simultaneously accompanying myself on the pipe organ. The musical score [for singers] as well as my organ accompaniment can be downloaded free of charge from the flourishing feasts website.
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 4 May 2026
    A few days ago, the CORPUS CHRISTI WATERSHED Facebook page posted this Gregorian Chant quiz regarding a rubric for the SEQUENCE for the feast of Corpus Christi: “Lauda Sion Salvatórem.” There is no audience more intelligent than ours—yet surprisingly nobody has been able to guess the rubric. Drop me an email with the right answer, and I’ll affirm your brilliance to everyone I encounter!
    —Jeff Ostrowski

Quick Thoughts

    “Thee” + “Thou” + “Thine”
    Few musicians realize that various English translations of Sacred Scripture were granted formal approval by the USCCB and the Vatican for liturgical use in the United States of America. But don’t take my word for it! Here are four documents proving this, which you can examine with your own eyes. Some believe the words “Thine” and “Thou” and “Thee” were forbidden after Vatican II—but that’s incorrect. For example, they’re found in the English translation of the ‘Our Father’ at Mass. Moreover, the Revised Standard Version (Catholic Edition) mentioned in those four documents employs “Thine” and “Thou” and “Thee.” It was published with a FOREWORD by Westminster’s Roman Catholic Archbishop (John Cardinal Heenan).
    —Jeff Ostrowski
    “Reminder” — Month of May (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Version • “Canon in D” (Pachelbel)
    I published an article on 11 November 2023 called Wedding March For The Lazy Organist, which rather offhandedly made reference to a simplified version I created in 2007 for Pachelbel’s Canon. I often use it as a PROCESSIONAL for weddings and quinceañeras. Many organists say they “hate” Pachelbel’s Canon. But I love it. I think it’s bright and beautiful. I created that ‘simplified version’ for musicians coming to grips with playing the pipe organ. It can be downloaded as a free PDF if you visit Andrea Leal’s article dated 15 August 2022: Manuals Only: Organ Interludes Based on Plainsong. Specifically, it is page 84 in that collection—generously offered as a free PDF download. Johann Pachelbel (d. 1706) was a renowned German organist, violinist, teacher, and composer of over 500 works. A friend of Bach’s family, he taught Johann Christoph Bach (Sebastian Bach’s eldest brother) and lived in his house. Those who read Pachelbel’s biography will notice his connection to two German cities adopted as famous hymn tune names: EISENACH and ERFURT.
    —Jeff Ostrowski

Random Quote

These prayers were not peculiar to Good Friday in the early ages (they were said on Spy Wednesday as late as the eighth century); their retention here, it is thought, was inspired by the idea that the Church should pray for all classes of men on the day that Christ died for all. Duchesne is of opinion that the “Oremus” now said in every Mass before the Offertory—which is not a prayer—remains to show where this old series of prayers was once said in all Masses.

— Catholic Encyclopedia (1909)

Recent Posts

  • “Thee” + “Thou” + “Thine”
  • PDF Download • “For Pentecost Sunday”
  • “Reminder” — Month of May (2026)
  • “Englished” Gregorian Chant • 5 Considerations
  • Simplified Version • “Canon in D” (Pachelbel)

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