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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Intercession by saints? Why not go directly to God?

Jeff Ostrowski · August 5, 2014

898 Pope Pius XII IANIST STEPHEN HOUGH publishes a blog on The Telegraph in which he often talks about the Catholic faith … but don’t get too excited. He frequently attacks Catholic beliefs, and recently assaulted the notion that saints can intercede.

Similar to other “famous cases” against the truth of Catholicism, 1 intercession by the saints has been defended a hundred million times by Catholic authors, and I was surprised Mr. Hough didn’t Google before posting. However, let me offer another “take” on this subject—perhaps Fr. Friel or some other priest can let me know if I’m on the right track.

First, a brief story. My wife took our van to have the oil changed and tires rotated at Nissan. The ones performing the service damaged our vehicle. Nissan promised to fix the damage, and asked us to wait three weeks for the new parts to arrive. Once it arrived, they told us that if brought the van in at 8:15am, they’d have it fixed by 3:00pm. So, we dropped off the van, but a secretary called and said it might not be ready for a few days (which was unacceptable, since the children’s seats were in the van). To make a long story short, I spent two days trying to reach somebody in the maintenance department, but each time I called, various people “blocked” me from speaking to the man in charge of the repairs. My cell phone shows I called a total of fifteen times without being allowed to speak to him. Finally, I drove to the place where I knew my van was being repaired, only to discover it had already been fixed, and was just waiting to be picked up.

This story illustrates a fact that many have learned the hard way: giving the public direct access to you (like your private cell phone number) is to be avoided. Most company “higher ups” place a hundred billion secretaries and “intermediaries” between them and you, to make sure you’re kept in your place. For instance, consider that guy at Nissan. His secretary kept saying to me, “Oh, I’ll tell him.” His partner Doug kept saying, “I’ll get an answer for you when I see him.” It was like a type of shield he wore around himself. 2

I’m not going to belabor this point, because those who know what I’m talking about will understand already. Those who don’t will have to learn the hard way. An “intermediary” can be a very useful thing. I’d give anything to have a secretary who could make sure I never see the nasty letters we occasionally receive from people who don’t understand our mission to eliminate secular-style music from Mass. For some reason, my brain continues to dwell on these nasty letters, instead of the letters of encouragement we receive.

NOW CONSIDER THIS: if a “bad” intermediary like that Nissan secretary can have such a terrible effect, couldn’t a “good” intermediary like a saint have a positive effect? Besides, many times in the Bible, God did things difficult to understand on a human level—like requiring Moses to strike the Rock for water to come out, when God could have made water come without any striking—yet later we see that He had a reason. I could say more about this, especially in light of last week’s Gospel, but I’ll refrain for the time being.

When somebody says, “I don’t need a saint—I can go directly to God,” maybe we should respond: “Certainly, but how dare you?” Sometimes it seems we take for granted the fact that God lets us speak directly to Him (and He does). In other words, isn’t it a mark of humility when Catholics ask for the intercession of the saints? Shouldn’t we poor sinners be somewhat hesitant to approach the Holy Creator directly?

This is but ANOTHER TAKE on intercession, in addition to all the other explanations put forth by Catholic teachers over the years (which I’ve not even mentioned here).



NOTES FROM THIS ARTICLE:

1   Another example would be the erroneous assertion that our Lady had other children. This was utterly demolished by St. Jerome.

2   Years ago, I worked for a priest like that. No matter how many times I’d call his phone, he’d never pick up. But when I called from a number he didn’t recognize, he’d pick up. Also, when he needed me to play a funeral or do him a favor, he’d call me. If I didn’t answer the phone when he called (even on my day off), he’d read me the riot act, or he’d keep calling my number over and over. If I still didn’t answer, he’d start calling my family members, including siblings who lived 900+ miles away!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Pope Pius XII Second World War Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Life need not mean something. Life is something. And what is it? It is: —the present moment (the only one I really have); —my body and soul; —the task at hand; Almighty God, (source of everything) asks just one thing: that I put my body and my soul into this one moment, this one task … that I might do it as God desires it to be done.”

— Based on an article by Robert Keim

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