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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Intercession by saints? Why not go directly to God?

Jeff Ostrowski · August 5, 2014

898 Pope Pius XII IANIST STEPHEN HOUGH publishes a blog on The Telegraph in which he often talks about the Catholic faith … but don’t get too excited. He frequently attacks Catholic beliefs, and recently assaulted the notion that saints can intercede.

Similar to other “famous cases” against the truth of Catholicism, 1 intercession by the saints has been defended a hundred million times by Catholic authors, and I was surprised Mr. Hough didn’t Google before posting. However, let me offer another “take” on this subject—perhaps Fr. Friel or some other priest can let me know if I’m on the right track.

First, a brief story. My wife took our van to have the oil changed and tires rotated at Nissan. The ones performing the service damaged our vehicle. Nissan promised to fix the damage, and asked us to wait three weeks for the new parts to arrive. Once it arrived, they told us that if brought the van in at 8:15am, they’d have it fixed by 3:00pm. So, we dropped off the van, but a secretary called and said it might not be ready for a few days (which was unacceptable, since the children’s seats were in the van). To make a long story short, I spent two days trying to reach somebody in the maintenance department, but each time I called, various people “blocked” me from speaking to the man in charge of the repairs. My cell phone shows I called a total of fifteen times without being allowed to speak to him. Finally, I drove to the place where I knew my van was being repaired, only to discover it had already been fixed, and was just waiting to be picked up.

This story illustrates a fact that many have learned the hard way: giving the public direct access to you (like your private cell phone number) is to be avoided. Most company “higher ups” place a hundred billion secretaries and “intermediaries” between them and you, to make sure you’re kept in your place. For instance, consider that guy at Nissan. His secretary kept saying to me, “Oh, I’ll tell him.” His partner Doug kept saying, “I’ll get an answer for you when I see him.” It was like a type of shield he wore around himself. 2

I’m not going to belabor this point, because those who know what I’m talking about will understand already. Those who don’t will have to learn the hard way. An “intermediary” can be a very useful thing. I’d give anything to have a secretary who could make sure I never see the nasty letters we occasionally receive from people who don’t understand our mission to eliminate secular-style music from Mass. For some reason, my brain continues to dwell on these nasty letters, instead of the letters of encouragement we receive.

NOW CONSIDER THIS: if a “bad” intermediary like that Nissan secretary can have such a terrible effect, couldn’t a “good” intermediary like a saint have a positive effect? Besides, many times in the Bible, God did things difficult to understand on a human level—like requiring Moses to strike the Rock for water to come out, when God could have made water come without any striking—yet later we see that He had a reason. I could say more about this, especially in light of last week’s Gospel, but I’ll refrain for the time being.

When somebody says, “I don’t need a saint—I can go directly to God,” maybe we should respond: “Certainly, but how dare you?” Sometimes it seems we take for granted the fact that God lets us speak directly to Him (and He does). In other words, isn’t it a mark of humility when Catholics ask for the intercession of the saints? Shouldn’t we poor sinners be somewhat hesitant to approach the Holy Creator directly?

This is but ANOTHER TAKE on intercession, in addition to all the other explanations put forth by Catholic teachers over the years (which I’ve not even mentioned here).



NOTES FROM THIS ARTICLE:

1   Another example would be the erroneous assertion that our Lady had other children. This was utterly demolished by St. Jerome.

2   Years ago, I worked for a priest like that. No matter how many times I’d call his phone, he’d never pick up. But when I called from a number he didn’t recognize, he’d pick up. Also, when he needed me to play a funeral or do him a favor, he’d call me. If I didn’t answer the phone when he called (even on my day off), he’d read me the riot act, or he’d keep calling my number over and over. If I still didn’t answer, he’d start calling my family members, including siblings who lived 900+ miles away!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Pope Pius XII Second World War Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF • “Cantus Mariales” (192 pages)
    Andrea Leal has posted an absolutely pristine scan of CANTUS MARIALES (192 pages) which can be downloaded as a PDF file. To access this treasure, navigate to the frabjous article Andrea posted Monday. The file is being offered completely free of charge. The beginning pages of the book have something not to be missed: viz. a letter from Pope Saint Pius X to Dom Pothier, in which the pope calls Abbat Pothier “a man versed above all others in the science of liturgy, and to whom the cause of Gregorian chant is greatly indebted.”
    —Jeff Ostrowski
    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 2nd Sunday of Lent (1 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its somber INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with its fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski

Quick Thoughts

    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski
    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski

Random Quote

To the extent that the new sacred music is to serve the liturgical celebrations of the various churches, it can and must draw from earlier forms — especially from Gregorian chant — a higher inspiration, a uniquely sacred quality, a genuine sense of what is religious.

— Pope John Paul II (June 1980)

Recent Posts

  • Grotesque Pairing • “Passion Chorale”
  • PDF Download • “Ubi Caritas” (SATB)
  • PDF • “Cantus Mariales” (192 pages)
  • PDF Download • Fourteen (14) Versions of the Splendid Hymn: “Salve Mater Misericordiae”
  • Fulton J. Sheen • “24-Hour Catechism”

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